My German Fellow Countrymen and Women, My Comrades! At present everybody speaks before the forum which seems to them the most fitting. Some speak before a parliament whose existence, composition and origin (are well known). I believe that I should return again today whence I came. Речь Гитлера в бункере перед генералами. Оригинальные немецкие субтитры без изменений, как говорят в фильме, и дословный перевод субтитров на русский язык. Цитаты гитлера на немецком. Речь Гитлера в бункере перед генералами. Оригинальные немецкие субтитры без изменений, как говорят в фильме, и дословный перевод субтитров на русский язык.
Известные цитаты Гитлера (100 цитат)
Личный архитектор Гитлера Альберт Шпеер вспоминал, как Гитлеру донесли новость о побеге. Немецкая расовая теория привела Гитлера и его друзей к тому выводу, что немцы как единственно полноценная нация должны господствовать над другими нациями. Подождите немного. Если воспроизведение так и не начнется, перезагрузите устройство. Welcome to Uncensor History Here at Uncensor History, we believe that all history should be free and accessible to all, regardless of how dark or evil it is. We believe that history should be preserved and. Главная» Новости» Цитаты гитлера на немецком.
Цитаты гитлера
Die nationalsozialistische Bewegung. 1. Kapitel: 2. Kapitel: 3. Kapitel: 4. Kapitel: 5. Kapitel: 6. Kapitel: Weltanschauung und Partei. 409 Der Staat. 425 Staatsangehöriger und Staatsbürger. 488 Persönlichkeit und völkischer Staatsgedanke. Mein politisches Testament. Seit ich 1914 als Freiwilliger meine bescheidene Kraft im ersten, dem Reich aufgezwungenen Weltkrieg einsetzte, sind nunmehr über dreissig Jahre vergangen. In diesen drei Jahrzehnten haben mich bei all meinem Denken, Handeln und Leben nur die Liebe und Treue zu. Речь Гитлера на немецком текст. Речь Гитлера на немецком текст. Die große Zeit ist jetzt angebrochen. Deutschland ist nun erwacht. Die Macht haben wir nun in Deutschland gewonnen, nun gilt es das deutsche Volk zu gewinnen. Ich weiß, obwohl die hundert tausenden von euch die ihr jetzt zuhört in ganz Deutschland das in hundertausenden von euch in.
Bevor Adolf Hitler berühmt wurde... (Teil 2)
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- Adolf Hitler - Речи | Текст песни
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Adolf Hitler Speeches
Das Gewissen haben die Juden erfunden. Совесть придумали евреи. Alle kreativen Ideen einer Person erscheinen im Allgemeinen bereits in seiner Jugend. Das Volk und das Vaterland sind das einzige. Bolschewismus, das uneheliche Kind des Christentums.
Seien Sie vorsichtig mit Menschen, sie sind unberechenbar. Die Grenzen aller Staaten sind nur das Ergebnis eines politischen Kampfes.
Всё это воспевается с давших времён. Древний Рим, Имперский орёл с расправленными крыльями, приветствие... Борьба и только борьба. Но, что с того народа, если он потерпел поражение в этой войне?
Пусть тогда он будет уничтожен. Как и сама Германия.
Речь 13.
Речь 18. Нашему народу нужны руководители, обладающие решимостью делать все, что они сочтут правильным перед Богом, миром и собственной совестью. Речь 27.
Речь 20. Эта организация будет построена на идее авторитета, идее руководства снизу доверху. Только такая организация может служить интересам всего народа.
Речь 06. Прокламация 01. Речь 16.
Второе: Решение тяжелейшей социальной проблемы путем возвращения миллионной армии наших, достойных всяческого сочувствия, безработных обратно на производство. Третье: Восстановление стабильного и авторитетного государственного руководства, опирающегося на доверие и волю нации; руководства, которое снова вернет нашему великому народу способность выполнять свои обязательства перед миром. Речь 17.
Наша национальная гордость заключается не в том, чтобы презирать других, а в том, чтобы уважать и любить свой народ! Речь 01. Речь 24.
Он неуклонно и в первую очередь будет думать о соблюдении интересов народа в вопросах мира, работы и культуры.
Reichstag Speech, May 21, 1935. I should like them to realise that it is unreasonable to try and bring these historical realities into opposition with the demands of their vital interests and to their understandable claims to live. I would therefore like the German people to understand the inner motives of National Socialist foreign policy, which finds it painful that the outlet to the sea of a people of 35 millions is situated on territory formerly belonging to the Reich, but which recognises that it is unreasonable and impossible to deny a State of such a size as this any outlet to the sea at all. I merely recall our agreement with Poland, which has worked out to the advantage of both sides …. And to my own fellow-citizens I would say that the Polish nation and the Polish State have also become a reality …. The peoples of these States i. This good work, which had been doubted by so many at the time, has meanwhile stood the test, and I may say that, since the League of Nations finally gave up its perpetual attempts to unsettle Danzig and appointed in the new commissioner a man of great personal attainments, this most dangerous spot from the point of view of European peace has entirely lost its menacing character. The Polish State respects the national conditions in this State, and both the city of Danzig and Germany respect Polish rights.
And so the way to a friendly understanding has been successfully paved, an understanding which, starting from Danzig, has to-day succeeded in spite of the attempts of certain mischief-makers in finally taking the poison out of the relations between Germany and Poland and transforming them into a sincere, friendly co-operation. There was a danger that Poles and Germans would regard each other as hereditary enemies. I wanted to prevent this. I know well enough that I should not have been successful if Poland had had a democratic Constitution. For these democracies which indulge in phrases about peace are the most bloodthirsty war agitators. In Poland there ruled no democracy, but a man; and with him I succeeded, in precisely twelve months, in coming to an agreement which, for ten years in the first instance, entirely removed the danger of a conflict. We are all convinced that this agreement will bring lasting pacification. We realise that here are two peoples which must live together and neither of which can do away with the other. A people of 33 millions will always strive for an outlet to the sea.
A way for understanding, then, had to be found; it has been found; and it will be ever further extended.
Adolf Hitler - Речи | Текст песни
| Адольф Гитлер Фразы На Немецком Скачать mp3 | Воззвание Фюрера к Германскому Народу и Нота Министерства Иностранных Дел Германии Советскому Правительству с приложениями. |
| Adolf Hitler | Апеллируя в речи к национальному сознанию, Геббельс, возможно, ориентировался на Сталина, который через двенадцать дней после германского нападения на СССР в своём радиообращении объявил войну СССР против Германии «Великой Отечественной войной»[1]. |
| "Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus | Carolyn Yeager | Последние записи: Лабиринт английский для детей Учебник по немецкому языку для детей Оператор declare в PHP: объявление констант. |
| Цитаты Гитлера | Главная» Новости» Выступление гитлера на немецком кричит. |
| Did Adolf Hitler Say 'Our Movement Is Christian'? | | Крылатые фразы Гитлера. Высказывание Гитлера на немецком. |
Полный текст заявления Гитлера от 22 июня 1941 года
Gedichte Band 5, Suhrkamp 1964 S. Bechtle 1968. Ich denke, die Journalisten zeigten schlechten Geschmack, als sie den Mann der Stunde in Deutschland kritisierten. April 1931, S. Er spricht scharf gegen Rosenberg. Weil er alles und nichts macht. Juli 1933. Schmidt, Der Standard, 20.
Er hatte das gewisse Etwas, woraus Legenden geschaffen werden…" - John F.
В нашей подборке можно прочитать осмысленные и известные цитаты Гитлера на немецком языке. Некоторые из выражений очень трудны к пониманию и заставляют задуматься каждого человека. Jede Generation muss sich am Krieg beteiligen.
Niemand wird den Gewinner fragen, ob er die Wahrheit gesagt hat oder nicht. Nur ein fanatischer Mob ist leicht zu kontrollieren. Ein Blut ist ein Staat! Ein Wort war mir nie bekannt — aufgeben.
Es war das... Ein Kampf Besonders aber auch gegen das Volk, das... Und wir haben gearbeitet. Was haben wir geschaffen in den Jahren bis 1939! Die Herren Churchill begannen sofort wieder zu hetzen. Статистика страницы на pesni.
Zitiert in: WDR 2 Stichtag vom 30. April 2010, bei Laufzeit 2:23; Deutsches Frauenwerk Hg. Eine Dokumentation. Deutschland soll frei werden, aber nicht durch Sie! Mai 1934 in Berlin, in: Max Domarus Hrsg. Und von jetzt ab wird Bombe mit Bombe vergolten! September 1939, Beginn des Zweiten Weltkriegs, reichstagsprotokolle.
Ich bin nichts als ein Trommler und ein Sammler. Lassen Sie uns zusammen arbeiten!
Цитаты гитлера
Ha, da mache ich nicht mit. Ha, ich will konstruktiv wirken, nicht als Idiot im Hamsterrad. Ich sende meinen Dank an Adolf Hitler und an das deutsche Volk. Millionen Deutsche haben damals einen Kampf aufgenommen, der damals noch nicht zu gewinnen war. Sie haben Breschen geschlagen. Die wurden seither vertuscht und verwischt…und treten in dieser unserer neuen Zeit zutage. Россия передала гласности речь Адольфа Гитлера, с переводом на русский язык. Может быть это печально, но это факт.
Они попросили меня пропустить их вперед, потому что они должны передать Гитлеру личное письмо Гесса. Как раз в этот момент из своих верхних помещений вышел Гитлер. Одного из адъютантов пригласили наверх. Пока я еще раз пролистывал свои эскизы, я вдруг услышал слитный, нечленораздельный, почти животный вопль. Затем раздался рык: «Немедленно Бормана! Где Борман? На то были причины: слухи о сепаратных переговорах с Британией подрывали союз с Италией и боевой дух немцев.
Кроме того, Гитлер справедливо полагал, что англичане предупредят СССР о нападении, запланированном на июнь 1941 года. Правительство Черчилля и правда послало такое предупреждение, но Сталин не поверил ему и счел уловкой. Вероятно, в своей камере. Примерно 1986 год Getty Images Рудольф Гесс находился под арестом до конца войны и был обвиняемым на Нюрнбергском трибунале. Там он все еще пытался доказать, что охранники его травят и всячески прикидывался больным. Но это не помогло.
На то были причины: слухи о сепаратных переговорах с Британией подрывали союз с Италией и боевой дух немцев. Кроме того, Гитлер справедливо полагал, что англичане предупредят СССР о нападении, запланированном на июнь 1941 года. Правительство Черчилля и правда послало такое предупреждение, но Сталин не поверил ему и счел уловкой. Вероятно, в своей камере. Примерно 1986 год Getty Images Рудольф Гесс находился под арестом до конца войны и был обвиняемым на Нюрнбергском трибунале. Там он все еще пытался доказать, что охранники его травят и всячески прикидывался больным. Но это не помогло. Его признали виновным в преступлениях против мира планировании и подготовке агрессивной войны и сговоре с другими немецкими лидерами с целью совершения преступлений. Гесса приговорили к пожизненному заключению, которое тот отбывал в тюрьме Шпандау, где и совершил самоубийство в августе 1987 года. До самых последних дней бывший заместитель фюрера оставался убежденным нацистом и антисемитом. Ее снесли с согласия родственников лишь в 2011 году, а прах развеяли над морем. Что думаешь? Подписывайтесь на «Газету.
Речь 02. И в будущем мы будем жить так, чтобы в глазах каждого немца мы по-прежнему оставались порядочными и честными людьми. Наша власть — только та, которую мы нашли и укрепили в сердцах нашего народа. Речь 13. Речь 04. Призыв на выборы 31. Если ты бросаешь на произвол судьбы одно, тебе придется отказаться и от другого. Такой народ превращается в игрушку для чужеродных сил. Речь 27. Ты силен, когда ты един. Чтобы быть сильным, тебе нужно победить в своем сердце дух классовой вражды и раздора. Как только мы заканчиваем разработку какого-либо закона, я выношу его проект на рассмотрение этих людей и спрашиваю их: «Пожалуйста, что здесь неправильно? При этом они знают, что мне не нужны советчики, умеющие только «поддакивать». Наоборот, мне требуется от них аргументированная критика тех недостатков наших мероприятий, которые способны затруднить их проведение в жизнь. Уж если наш народ в чем и нуждается, то только не в парламентских вождях. Нашему народу нужны руководители, обладающие решимостью делать все, что они сочтут правильным перед Богом, миром и собственной совестью. Причем, если понадобиться, и вопреки господствующей на данный момент точке зрения внушаемого большинства. Умело направляемая воля меньшинства всегда будет брать верх над аморфным безвольным большинством. Речь 05. Речь 12. Эта организация будет построена на идее авторитета, идее руководства снизу доверху. Только такая организация может служить гарантией максимальной концентрации немецкой мощи! Это государство переживает сейчас пору своей юности. По прошествии столетий оно достигнет зрелости, и можете быть уверены - ему суждено прожить не одну тысячу лет! Они — его плоть и кровь, и будут оставаться таковыми столько, сколько будет жив немецкий народ. Сильное государство никогда не было и никогда не будет просто набором территорий. Главная и единственная надежная опора нашего государства — немецкий народ и национальное социалистическое Движение. Речь 16. Второе: Решение тяжелейшей социальной проблемы путем возвращения миллионной армии наших, достойных всяческого сочувствия, безработных обратно на производство. Третье: Восстановление стабильного и авторитетного государственного руководства, опирающегося на доверие и волю нации; руководства, которое снова вернет этому великому народу способность выполнять свои обязательства перед миром. Речь 17. Хотя, лиха беда - начало, можно докатиться и до того, что жизнь какого-нибудь народа перестанет быть его внутренним делом, а окажется в абсолютной зависимости от воли иностранцев и будет полностью определяться внешнеполитической коньюнктурой. Нельзя, однако, сказать, что такое положение является нормальным или желательным. Просто, так может случиться. И тогда самое главное — чтобы этому народу удалось создать предпосылки для изменения такого положения. Именно потому, что мы — националисты, мы уважаем национальные чувства других народов. Наша национальная гордость заключается не в том, чтобы презирать других, а в том, чтобы уважать и любить свой народ! Речь 24. Мы готовы протянуть руку дружбы нашим прежним оппонентам. Под самыми печальными и кровавыми строками мировой истории должна быть навсегда подведена черта. Речь 10. Не верный путь привел к печальным результатам. Он неуклонно и в первую очередь будет думать о соблюдении интересов народа в вопросах мира, работы и культуры. Я был солдатом и видел все собственными глазами, в отличие от очень многих других государственных деятелей, которые сами этого никогда не переживали. И я, разумеется, отвергаю войну. Но отвергаю я ее не как изменник, предатель и трус, а как порядочный немец, честно выполнивший свой воинский долг на фронте, и желающий оставаться порядочным до конца. Поэтому я в равной мере не оставлю на произвол судьбы ни права немецкого народа на жизнь, ни его права на честь. Интервью 05. Самонадеянные попытки примерно «наказать» большой народ путем удаления его с исторической сцены не могут продолжаться вечно, и однажды им непременно будет положен конец. Сколько еще можно всерьез рассчитывать на то, что великая нация будет и далее покорно терпеть подобную несправедливость по отношению к себе? Что значит сиюминутный произвол победителей в сравнении с веками исторического развития? Немецкий народ обязательно вернет себе свое законное место среди европейских народов. Даже - если эти наши права уже были пущены с молотка жалкой кучкой грязных политиков. Эти политики оказались проходящими, а вот Германия останется вечной! Прокламация 05. Вам никогда нас не сломить, не заставить смириться с вашим ярмом! Вам больше не удастся принудить немецкий народ отказаться от его требования равноправия с другими народами! Но — ни в коем случае не лишенными чести! Интервью 16. Никто в мире не имеет права лишать этого великую нацию, и ни у кого не хватит сил долго удерживать ее в таком положении. Речь 23. Я был бы счастлив, если бы этот злосчастный психоз наконец закончился и обе родственные нации смогли бы вновь обрести прежнюю дружбу. Основной принцип, которым руководствуется немецкое правительство в своей внешней политике , заключается в том, что наше отношение к другим странам определяется отнюдь не тем, какого рода конституцию и форму правления избрали для себя народы этих стран. И мы считаем такой уважительный подход само собой разумеющимся. Именно наше правительство, - правительство национальной революции, - считает себя особо расположенным к такой позитивной политике по отношению к Советской России. Борьба же против коммунизма в Германии является нашим внутренним делом, вмешательства в которое извне мы не потерпим никогда. Межгосударственные отношения с другими державами, с которыми нас связывают общие интересы, никак этим не затрагиваются! Речь 14. Эти люди — повсюду, но нигде они не дома. Открытое письмо 14. Также и народом являются только те, кто способен, если потребуется, выступить как единый народ навстречу любым испытаниям. Это — не милитаризм, а закон самосохранения. Теперь пора бы и другим, по-прежнему вооруженным, государствам принять на себя и выполнить аналогичные обязательства. Раньше мы были оппозицией, а сегодня под нашим знаменем марширует вся немецкая нация! Движение, которое с самого своего зарождения и вопреки всем явлениям распада в окружавшей его действительности вновь созидало народную общность. И это были как раз те самые умники, чье поверхностное знание истории давало им повод иронизировать над нашими попытками. Сии благоразумные господа в лучшем случае удостаивали нас своими глумливо-соболезнующими ухмылками. Обращение 09. Тогда они узнают, что быть национальным социалистом значит не только - производить внешнее впечатление такового. Дело ведь не в коричневой рубашке, партийных собраниях и количестве «кубиков» в петлице. А дело в том, во имя чего бьется ваше сердце! Конечно, от ошибок и заблуждений не застрахован никто, - их просто нужно вовремя устранять.
Цитаты Адольфа Гитлера
Я не измеряю её по нашим новым фабрикам и новым мостам, которые мы строим, а также по новым дивизиям, которые мы можем мобилизовать. Напротив, в центре суждения об успешности этой работы стоит немецкий ребёнок, стоит немецкая молодёж. Только тогда, когда созданы условия для их роста и развития, я могу быть твёрдо уверен в том, что иой народ не исчезнет, а, значит, и наша работа не окажется напрасной. Мы не желаем удобной жизни, мы стремимся постичь тайну жизни с её сотнями тысяч и миллионами проявлений. Мы вопрошаем звёзды, чья воля заставляет их чередовать свои восходы и закаты. И мы вопрошаем воды, в какую даль и глубину устремляют они свой бег. Мы достаточно сильны сердцем, чтобы не убегать от вечных вопросов «откуда» и «куда» и мы не можем согласится с тем, что научное познание законов природы может дать законченное объяснение этих причин.
Наше благоговение перед глубиной мира не исчезает перед лицом необходимости вести борьбу за существование. Но но мы не желаем превратиться в бездеятельных фантазёров или людей, которые, снедаемые постоянными сомнениями, не способны вести активную жизнь. Скорее мы стремимся принять жизнь такой как она есть в повседневности, со всеми ее горестями, которые так же, как и радость, ведут нас к постижению смысла бытия. Бог, в которого мы верим соответствует нашим сердцам. Он пребывает в наших сердцах тогда, когда они открыты и находятся в гармонии с миром. Бог живёт в нас, потому что мы постоянно ищем свидетельства Его Силы в мире и стремимся приобщиться к ним.
Разве это не требует гордости и благородного мужества, чтобы обрести Бога в себе? Разве это не требует благородной стойкости и способности — утвердить себя как человека перед Всемогущим Богом? Мы возносим мольбу к Богу и Его мировому творениию с тем большей верой, чем более гордыми и уверенными мы ощущаем себя. Смеющийся глаз, легкий шаг, дух, который воистину способен радоваться и возвышаться, искренняя юность, неподдельная стойкость, любовь, дружба — вот заповеди, данные нам Богом. И вновь мы соглашаемся с мыслями автора, которого мы упоминали в начале и который завершает утверждение своего поэтического кредо словами, представляющими символ Веры для всех нас: «Сила Божия творится руками человеческими». Всемогущий есть наш Судья.
Наша задача — исполнить наш долг так, чтобы мы смогли предстать перед Ним как Творцом всего мироздания в соответствии с данным Им законом, законом борьбы за существование. Ванюшкиной Из сборника «SS Ideology, translated from original SS publication» Когда людские сердца разбиваются от горя, а души разрываются от отчаяния, тогда из мглы прошедших времен на нас смотрят наши великие предки, не раз преодолевавшие нужду и заботу, позор и муку, духовную несвободу и физическое принуждение. Они смотрят на нас и протягивают нам, отчаявшимся смертным, свою вечную руку помощи! Горе народу, стыдящемуся опереться на нее! Речь 18. Смысл и цель существования государства заключается в том, чтобы гарантировать народу нормальное питание и достойное место во власти.
Заключительная речь 27. Доклад 27. Речь 20. Прокламация 01. Вырвавшийся на свободу революционный поток должен быть направлен в надежное русло эволюции. Речь 06.
Но кардинально изменить само положение вещей может только эволюция! Прокламация 05. Речь 07. Мы верим в то, что своей борьбой мы лишь исполняем волю Создателя, наделившего каждое живое существо инстинктом самосохранения. Да будет жить наш народ! Важно только одно — чтобы был наш народ!
Речь 28. Но, если мы спасем Германию, мы сделаем самое благое дело в мире. Пусть говорят, что мы не всегда справедливы!
Фридрих Ницше Dem wird befohlen, der sich nicht selber gehorchen kann. Приказывают тому, кто сам себе не умеет повиноваться. Надежда — это радуга над падающим вниз ручейком жизни. Фридрих Ницше Weltkind немец. Без музыки жизнь была бы глупостью. Иметь фантазию — не значит что-то выдумывать; это значит, делать что-то новое из вещей. Религия — это благоговение — в первую очередь перед тайной, которую представляет собой человек.
Пауль Томас Манн Wenn man jemandem alles verziehen hat, ist man mit ihm fertig. Если ты простил человеку все, значит с ним покончено. В тот момент, когда человек сомневается в смысле и ценности жизни, он болен. Зигмунд Фрейд Wir streben mehr danach, Schmerz zu vermeiden als Freude zu gewinnen. Мы больше стремимся к тому, чтобы избегать боли, нежели к тому, чтобы ощущать радость. Мужчину легко узнать, женщина же не выдает своей тайны. Прекрасно то, что нравится, даже не вызывая интереса. Иммануил Кант Habe Mut, dich deines eigenen Verstandes zu bedienen. Имей мужество использовать свой собственный разум. Нужно думать, как единицы, и говорить, как большинство.
Постоянны только изменения. Die Freunde nennen sich aufrichtig. Die Feinde sind es. Друзьями себя называют.
And these masses have not only upheld my belief in the people, but have restored it, and constantly strengthened it through all the years since then, in the face of contrary circumstances, or when any misfortune seemed to threaten the realization of my plans. It was clear to me that this whole development, just as in the last 20 years or 30 years before the war, could lead only to collapse.
But I had already formed the resolve to declare war on this whole development. That is not merely to declare: "I will get a German Wehrmacht, I will get an army or an air-force"; it was clear to me that the inner structure of the social order must be altered, so that in the dead body of our people the blood would flow again, and that society should hold firmly... I have always looked upon this undertaking as possible, as within the power of the country. But I was of the conviction that strength could only be given to a body in which the sight and the essence of the new condition was already incorporated. Therefore, I was resolved to build up a small movement, beginning with those people who should already have within themselves that which appeared later as really essential to the whole of society. And this was perhaps not so hard as I thought, inasmuch as I was already on guard against the danger of unworthy place-seekers or selfish persons joining my ranks.
For whoever joined this movement in those years from 1919-23 had to be a boundless idealist. Any other kind of man would only say: "He is an utter fool. The man is mad. And I can say that of all my followers, all of them who at that time and later supported me: they had nothing to win, and everything to lose. And how much have they all lost for my sake. I have now begun this battle, first against stupidity, stupidity and inertia, under the so-called higher strata; I have begun it against the cowardice which spreads caste far and wide, the cowardice which always pretended to be cleverness and came around and said: "We must submit; we must be patient"; or, as Herr Erzberger said, "We must sign everything, we must sign everything they put before us; then they will forgive us; then it will be all right again.
Often we have experienced... And we were not quiet. I then formed the program: "The German language belongs to the German. And I had at that time to fight on further against selfish? The man of the Left said to me: "You are going against my interests" or "You are going against my interests. My interests are class interests.
And these class interests oblige me to slay the other fellow. We have the interests of station, we too have our interests,... Do not come in here! And above the interests which seemed to be found in station or in class, stood sic the interests which lie in the folk, in that community which cannot be torn apart, all this appears today to be so obvious a thing to get all these... One group did not want to accept this idea,... We want our old filth...
Eventually you will even demand of me that I should add one... To me also it is obvious, we want... All that was thus not so simple, slowly to draw one thing after another out of this people, and how many have quite simply run away from it. It was not, indeed, my national comrades, as if every one who came to me at that time, on that account also remained with me. Many a time I had to bring fifty or sixty somewhere... All the others were gone again.
And one had to begin again. I made a calculation at that time. If I win a hundred over, and have only ten remain to me, and the other ninety always leave me, then gradually they will become a hundred if I win a thousand. If I win ten thousand, they will be a thousand, and gradually the number of those who remain will grow ever larger. And if one had departed for the second or third time, perhaps, then perhaps he will be embarrassed to go the fifth time, and then he too will remain. And thus, with unbelievable patience and with perseverance and persistence I will slowly build up a group that is a majority in the German Reich itself.
The others may laugh or mock as much as they wish. It does not matter. They may go against us. That does not matter; then we will defend ourselves. We will not capitulate. We will not get off the street, we will not give up our places until we...
The feeling of the National Socialist is today obvious to us. However at that time, these were new ideas, new learnings, which were neither understood, nor of course, accepted by many. And another thing was added to this, a cursed tradition, in which every single... It was a fight against traditions, and also, naturally, against the elements of cultural up-bringing. Some said,... One is studied, taught, hammered in, in God knows how many homework hours, and the other is innate born and will always come to the fore, and will know how to find a following among his natural and necessary talents of leadership.
It was a struggle against almost all of the things which we were accustomed to in life. Besides this, there was a fight against certain natural interests. For some, because. I do not know what is more evil, a bodily threat rather than a spiritual suppression which can perhaps break down a person even faster than a physical threat. There have been heroes who have come forward at that time. And I should like to explain something about that: These heroes have in reality continued the war of 1914-1918.
One sees them yet so displayed as if they were soldiers in my eyes and their party, no, that the soldiers have been once, and indeed the best soldiers. They were the best soldiers that have ever been, who would not and could not bear the acquiescence, thus we recognize it today, that a really good National Socialist will also be always the best soldier. And now came the organized opponents also. They were first of all approximately 46 or 47 parties, who hesitated accordingly to unite together the bicyclists, or the small gardeners, or cottagers, or other people. But there were some 48 parties. An Allied Opposition.
And here above all the party secretaries, their functionaries,. For where, after all, was a... You are fighting here for something that can be of no use to anyone. You will both have to get off your high horse. In the long run you cannot do without each other. And as an example he says, or he makes rejoinders, which...
Where, then, do the trade-union secretaries and the syndics get? And most of all, where then do the dear Jews get, who had, indeed, their interests so much in both camps, who on the one hand directed capital, even, and on the other hand led the anti-capitalists, and often, indeed, as one family with two brothers in both camps. My dear national comrades! When at that time I began this fight, I knew very well that it was a fight against an entire condition of things, and how hard it was only my fellow-fighters can know, who realized that for me the last war had offered clear... I continued to fight when I could speak again, and I have gone up and down the country, and from city to city, and have spoken and labored again and again, always with the single thought to loose the German people from this bond, to deliver them from their lethargy, and voice is fading. Not only have I found comrades in arms, but also countless people in the course of these years, who have now helped us, women and men, who have given all, for whom the Party, in particular, was everything.
The other wretched bourgeois, especially, cannot understand that. Only those can understand who belong to National Socialism, for whom the movement means everything, so that they have thought of their movement the whole day, so that they have risked all, and have offered every sacrifice. Now the whole nation understands it; what was then counted not even a thousand, today totals millions of fellow countrymen, who are going to the gathering places, and are giving, for the National Socialist Union, their last fur and pullover. This good fortune, to be able to give... How great the good fortune was only those can measure, apparently, who today can say of themselves: "I am doing everything for my people, everything for our soldiers, so that they may stand fast. Slowly, it is true, but it was well so; it needed time, but it came into existence.
This movement exists today; it was not an uninterrupted growth, but there were then again also days of the most severe distress and of doubt, dark days. I need only remember the year 1923. The enemy stood in the Ruhr district, Germany was in inflation, the whole German people ruined, and seemed to be going under in unparalleled misery, several words unintelligible and they profited by our misfortune. And then I tried at that time to get in my hand the power to bring misfortune to a stop. And at the moment when I might believe that I would get the power, then fate struck me down, and I came, instead of into power, into prison. And then, at this time, then the movement had to be on guard, and of course, I myself, also.
And I may now say that at this moment, when I had yet scarcely come to my senses, I did not lose my head for a minute, but had soon recovered my faith. One sentence unintelligible one needed to have no further hesitation about it, one no longer needed even to choose, National Socialism fading. After 13 months I came back again and began again from the beginning. And then Providence freed the whole volume? Years of waiting. Then after the first hard blow I got great increases in the movement.
What that cost in work is known only to those who were there then. But I kept then also my boundless faith, faith in my own person, too, Remainder of sentence unintelligible-Hitler is screaming. I took to heart then the saying of a German philosopher: "The blow of an old. At this time the rest of the world took no notice at all of us. These diplomats sent wonderful reports to their governments, in which they depicted the... They treated the Germany of that day as though there never would exist, or never had existed a National Socialism.
And how they treated this Germany! Their Germany, their democratic Germany. The child which they had... This freak of parliamentary democracy, constitution of Weimar and body of laws from Versailles! How they mishandled this monster-child, oppressed it, wrung it out. If today they act as though they are against us National Socialists, or turn against National Socialist Germany, still, did they not...
Only there is one difference: they cannot... To us it makes no difference what their opinion of us is: I have never, even to the slightest degree, counted on having foreign countries... If it should come to pass that my enemies should praise me, then the German nation can send me to the devil. They were refused every human right, but they should have had the right, now and then, to participate in an international conference, or even to preside there. The disarmament: If today it is said, that our Germany, this National Socialist Germany, forced us to arm, putting aside the fact that... There was once a Germany which had no arms at all.
They could have done it, or does anyone believe that perhaps Stresemann or Marx, or any one of these men, Wirth, Bauer, Eberth, Scheidemann, would have declared the might of war? Well, that cannot be told anyone. That is when they should have disarmed. Some of them got themselves well-fixed in one place, some in another. They knew very well why Germany had to be disarmed. They added all of this to the name Democracy.
And then the terrible unemployment. Where was all the economic...? Where were the wonder-workers magicians? If today they can lie so in the newspapers, so that President Roosevelt declares that America will give the world a new economic order. It may very well be a new order, but a very miserable one. Such is the system, a system with which he has himself gone bankrupt, so that he now believes that only through a war can he preserve the justice of nations.
Politico-economically, the German people has not received what was promised it before the days of the Versailles Treaty. On the contrary, as the other world went to pieces progressively, unemployment grew and continued to grow greater.
Hitler sah den richtigen Zeitpunkt gekommen, um die Macht zu ergreifen. Am Abend des 8. Schon Ende 1924 wurde er vorzeitig aus der Haft entlassen.
Am 13. April erhielt er 36,8 Prozent. Am 30. Januar 1933 ernannte Hindenburg Hitler zum Reichskanzler. Adolf Hitler wird Reichskanzler am 30.
Известные фразы гитлера. Цитаты на немецком языке с переводом
Адольф Гитлер — немецкий политик и оратор, основоположник и центральная фигура. Известные цитаты Гитлера (100 цитат). Вождь Рейха Адольф Гитлер имеет полную единодушную поддержку всего немецкого народа: какая еще демократия нужна демагогам Запада?». (русский текст внизу) Russland hat eine Rede Adolf Hitlers freigegeben, nota bene mit russischen Untertiteln versehen. Die Botschaft an die Machthaber weltweit und an die "Elite" in Amerika kann deutlicher nicht sein: Was AH damals sagte, es trifft exakt auf heute zu. Es mag traurig sein, es ist wahr. Готова ли Германия не оказывать Финляндии поддержки и, прежде всего, немедленно отвести назад немецкие войска, которые продвигаются к Киркенесу на смену прежним?
Did Adolf Hitler Say 'Our Movement Is Christian'?
speech to the Reichstag. September 15, 1935. On behalf of the German Reich Government, I have requested Reichstag President Pg. Goring to convene for today a session of the German Reichstag in Nuremberg. The place was chosen because, by virtue of the National Socialist. Немецкая расовая теория привела Гитлера и его друзей к тому выводу, что немцы как единственно полноценная нация должны господствовать над другими нациями. Апеллируя в речи к национальному сознанию, Геббельс, возможно, ориентировался на Сталина, который через двенадцать дней после германского нападения на СССР в своём радиообращении объявил войну СССР против Германии «Великой Отечественной войной»[1]. Как и почему Адольф Гитлер и нацисты пришли к власти в Германии в 1933 3. Апеллируя в речи к национальному сознанию, Геббельс, возможно, ориентировался на Сталина, который через двенадцать дней после германского нападения на СССР в своём радиообращении объявил войну СССР против Германии «Великой Отечественной войной»[1].
Adolf Hitler: Rede vor dem Reichstag am 1. September 1939
| Речь немцев | Апеллируя в речи к национальному сознанию, Геббельс, возможно, ориентировался на Сталина, который через двенадцать дней после германского нападения на СССР в своём радиообращении объявил войну СССР против Германии «Великой Отечественной войной»[1]. |
| Речь немцев | speech to the Reichstag. September 15, 1935. On behalf of the German Reich Government, I have requested Reichstag President Pg. Goring to convene for today a session of the German Reichstag in Nuremberg. The place was chosen because, by virtue of the National Socialist. |
Полный текст заявления Гитлера от 22 июня 1941 года
Афоризмы, цитаты, высказывания знаменитых людей в переводе с немецкого на русский язык. Вождь Рейха Адольф Гитлер имеет полную единодушную поддержку всего немецкого народа: какая еще демократия нужна демагогам Запада?». Hofbrauhaus interior where Hitler spoke National Socialist German Workers Party Public meeting in the Great Hall of the Hofbräuhaus Friday 15 August 1920 Adolf Hitler ~~Why We Are Antisemites~~ Translation from German by Hasso Castrup (Copenhagen, Denmark), January, 2013, exclusively for.
Adolf Hitler - Речи | Текст песни
Teil 2 Planet Wissen. Von funk. Karl Lueger und dem Komponisten Richard Wagner. Im Jahr darauf bekam er als ihr neuer Vorsitzender umfassende Machtbefugnisse — sein politischer Weg zur Machtergreifung begann. Hitler sah den richtigen Zeitpunkt gekommen, um die Macht zu ergreifen. Am Abend des 8. Schon Ende 1924 wurde er vorzeitig aus der Haft entlassen.
Am 13.
This axiom is that the only reasonable meaning and purpose of all human thought and conduct cannot be to create or to maintain structures, organizations or functions made by men, but only to preserve and develop the innate character of the people itself; for Providence has given us this character as the groundwork of all our constructive efforts. Through the successful issue of the National Socialist Movement the people as such was placed above any organization, construction or function, as the sole element that is always there and will permanently abide. The meaning and purpose which Providence had in mind when it created the different races cannot be investigated by us, human beings, and no theory about it can be laid down. But the meaning and purpose of human organizations and of all human activities can be measured by asking what value they are for the maintenance of the race or people, which is the one existing element that must abide. The people—the race—is the primary thing. Party, State, Army, the national economic structure, Justice etc, all these are only secondary and accidental. They are only the means to the end and the end is the preservation of this nation. These public institutions are right and useful according to the measure in which their energies are directed towards this task.
If they are incapable of fulfilling it, then their existence is harmful and they must either be reformed or removed and replaced by something better. It is absolutely necessary that this principle should be practically recognized; for that is the only way in which men can be saved from becoming the victims of a devitalized set of dogmas in a matter where dogmas are entirely out of place, and from drawing dogmatic conclusions from the consideration of ways and means, when the final purpose itself is the only valid dogma. All of you, gentlemen and members of the German Reichstag, understand the meaning of what I have just said. But on this occasion I am speaking to the whole German people and therefore I should like to bring forward a few examples which show how important these principles were proved to be when they were put into practice. There are many people for whom this is the only way of explaining why we talk of a Nationalist Socialist Revolution, though no blood was shed and no property wrecked. For a long time our ideas of law and justice had been developing in a way that led to a state of general confusion. This was partly due to the fact that we adopted ideas which were foreign to our national character and also partly because the German mind itself did not have any clear notion of what public justice meant. This confusion was evidenced more strikingly by the lack of inner clarity as to the function of law and justice. There are two extreme poles which are characteristic of this mental lack: —- 1 The opinion that the law as such is its own justification and hence cannot be made the subject of any critical analysis as to its utility, either in regard to its general principles or its relation to particular problems.
According to this notion, the law would remain even though the world should disappear. Between these two extreme poles the idea of defending the larger interests of the community was introduced very timidly and under the cloak of an appeal to reasons of state. In contradistinction to all this, the National Socialist Revolution has laid down a definite and unambiguous principle on which the whole system of legislation, jurisprudence and administration of justice must be founded. It is the task of justice to collaborate in supporting and protecting the people as a whole against those individuals who, because they lack a social conscience, try to shirk the obligations to which all the members of the community are subject, or directly act against the interests of the community itself. In the new German legal system which will be in force from now onwards the nation is placed above persons and property. The principle expressed in that brief statement and everything it implies has led to the greatest reform ever introduced in our German legal structure. The first decisive action taken in accordance with the fundamental principle I have spoken of was the setting up not only of one legislator but also of one executive. The second measure is not yet ready but will be announced to the nation within a few weeks. In the German penal code, which has been drawn up with this wide general perspective in view, German justice will be placed for the first time on a basis which ensures that for all time to come its duty will be to serve in maintaining the German race.
Although the chaos which we found before us in the various branches of public life was very great indeed, the state of dissolution into which German economic life had fallen was still greater. And this was the feature of the German collapse that impressed itself most strikingly on the minds of the broad masses of the people. The conditions that then actually existed have still remained in their memories and in the memory of the German people as a whole. As outstanding examples of this catastrophe we found these two phenomena: — 1 More than six millions of unemployed. The area covered by the German agricultural farms that were on the point of being sold up by forced auction was as large as the whole of Thuringia more than 8. In the natural course of events the falling off in production on the one side and the decrease in purchasing power, on the other, must necessarily bring about the disruption and annihilation of the great mass of the middle class also. How seriously this side of the German distress was then felt might subsequently be measured by the fact that I had to ask for full owners for the period of four years especially for the purpose of reducing unemployment and putting a stop to the dissolution of the German agricultural population. I may further state that in 1933 the National Socialists did not interfere with any activities which were being carried out by others and which at the same time promised success. The Party was called to take over the government of the country at a moment when the possibilities of redeeming the situation in any other way had been exhausted and particularly when repeated attempts to overcome the economic crisis had failed.
After four years from that date I now face the German people and you, gentlemen and members of the Reichstag, to give an account of what has been accomplished. On this occasion I do not think you will withhold your sanction from what the National Socialist Government has done and you will agree that I have fulfilled the promises I made four years ago. It was not an easy undertaking. I am not giving away any secrets when I tell you that at that time the so-called economic experts were convinced that the economic crisis could not be overcome. In the face of this staggering situation which, as I have said, appeared hopeless to the minds of the experts, I still believed in the possibility of a German revival and particularly in the possibility of an economic recovery. My belief was grounded on two considerations: — 1 I have always had sympathy for those excited people who invariably talk of the collapse of the nation whenever they find themselves confronted with a difficult situation. What do they mean by a collapse? The German people were already in existence before they made any definite appearance in history as it is known to us. Now, leaving out entirely what their pre-historic experiences may have been, it is certain that during the past two thousand years of history, through which that portion of mankind which we call the German People has passed, unspeakable miseries and catastrophes must have befallen them more than once.
Famines, wars and pestilences have overwhelmed our people and wreaked terrible havoc among them. It must give rise to unlimited faith in the vital resources of a nation when we recall the fact that only a few centuries ago our German people, with a population of more than eighteen millions, were reduced by the Thirty Years War to less than four millions. Let us also remember that this once flourishing land was pillaged, dismembered and devastated, that its cities were burned down, its hamlets and villages laid waste, that its fields were left uncultivated and barren. Some ten years afterwards our people began again to increase in number. The cities were rebuilt and began to be filled with a new life. The fields were ploughed once more. Songs were heard along the countryside, in concord with the rhythm of that work which brought new life and livelihood to the people. Let us look back over the development, or at least that part of it known to us, through which our people have passed since those dim historic ages down to the present time. We shall then recognize how puny is all the fuss that these weakling fools make who immediately begin to talk about the collapse of the economic structure—and hence of human existence—the first moment a piece of printed paper loses its face value somewhere in the world.
Germany and the German people have mastered many a grave catastrophe. Of course, we must admit that the right men were always needed to formulate the necessary measures and enforce them without paying any attention to those negative persons who always think that they know more than others. A bevy of parliamentarian weaklings are certainly not the kind of men to lead a nation out of the slough of distress and despair. I firmly believed and was solemnly convinced that the economic catastrophe would be mastered in Germany as soon as the people could be got to believe in their own immortality as a people and as soon as they realized that the aim and purpose of all economic effort is to save and maintain the life of the nation. But unfortunately I have observed that the worst theorists are always busy in those quarters where theory has no place at all and where practical life counts for everything. It goes without saying that in the economic sphere and with the passing of time experience has given rise to the employment of certain definite principles and also definite methods of work which have been proved to be productive of good results. But all methods and principles are subject to the time element. To make hard-and-fast dogmas out of practical methods would deprive the human faculties and working power of that elasticity which alone enables them to face changing demands by changing the means of meeting them accordingly and thus mastering them. There were many persons among us who busied themselves, with that perseverance which is characteristic of the Germans, in an effort to formulate dogmas from economic methods and then raise that dogmatic system to a branch of our university curriculum, under the title of national economy.
According to the pronouncements issued by these national economists, Germany was irrevocably lost. It is a characteristic of all dogmatists that they vigorously reject any new dogma. In other words, they criticize any new piece of knowledge that may be put forward and reject it as mere theory. For the last eigtheen [sic] years we have been witnessing a rare spectacle. Our economic dogmatists have been proved wrong in almost every branch of practical life and yet they repudiate those who have actually overcome the economic crisis, as propagators of false theories and damn them accordingly. You all know the story of the doctor who told a patient that he could live only for another six months. Ten years afterwards the patient met the physician; but the only surprise which the latter expressed at the recovery of the patient was to state that the treatment which the second doctor gave the patient was entirely wrong. The German economic policy which National Socialism introduced in 1933 is based on some fundamental considerations. In the relations between economics and the people, the people alone is the only unchangeable element.
Economic activity in itself is no dogma and never can be such. There is no economic theory or opinion which can claim to be considered as sacrosanct. The will to place the economic system at the service of the people, and capital at the service of economics, is the only thing that is of decisive importance here. We know that National Socialism vigorously combats the opinion which holds that the economic structure exists for the benefit of capital and that the people are to be looked upon as subject to the economic system. We were therefore determined from the very beginning to exterminate the false notion that the economic system could exist and operate entirely freely and entirely outside of any control or supervision on the part of the State. Today there can no longer be such a thing as an independent economic system. That is to say, the economic system can no longer be left to itself exclusively. And this is so, not only because it is unallowable from the political point of view but also because, in the purely economic sphere itself, the consequences would be disastrous. It is out of the question that millions of individuals should be allowed to work just as they like and merely to meet their own needs; but it is just as impossible to allow the entire system of economics to function according to the notions held exclusively in economic circles and thus made to serve egotistic interests.
Then there is the further consideration that these economic circles are not in a position to bear the responsibility for their own failures. In its modern phase of the development, the economic system concentrates enormous masses of workers in certain special branches and in definite local areas. New inventions or a slump in the market may destroy whole branches of industry at one blow. The industrialist may close his factory gates. He may even try to find a new field for his personal activities. In most cases he will not be ruined so easily. Moreover, the industrialists who have to suffer in such contingencies are only a small number if individuals. But on the other side there are hundreds of thousands of workers, with their wives and children. Who is to defend their interests and care for them?
The whole community of the people? Indeed, it is its duty to do so. Therefore the whole community cannot be made to bear the burden of economic disasters without according it the right of influencing and controlling economic life and thus avoiding catastrophes. It was exclusively a problem of how industrial lab our could best be employed on the one side and, on the other, how our agricultural resources could be utilized. This is first and foremost a problem of organization. Phrases, such as the freedom of the economic system, for example, are no help. What we have to do is use all available means at hand to make production possible and open up fields of activity for our working energies. If this can be successfully done by the economic leaders themselves, that is to say by the industrialists, then we are content. But if they fail the folk-community, which in this case means the State, is obliged to step in for the purpose of seeing that the working energies of the nation are employed in such a way that what they produce will be of use to the nation, and the State will have to devise the necessary measures to assure this.
In this respect the State may do everything; but one thing it cannot do—-and this was the actual state of affairs we had to face—-is to allow 12. For the folk-community does not exist on the fictitious value of money but on the results of productive labor, which is what gives money its value. This production, and not a bank or gold reserve, is the first cover for a currency. And if I increase production I increase the real income of my fellow-citizens. And if I reduce production I reduce that income, no matter what wages are paid out. Members of the Reichstag: Within the past four years we have increased German production to an extraordinary degree in all branches. And the whole German nation benefits by this increase. For it there is a demand today for very many million tons of coal more than formerly, this is not for the purpose of superheating the houses of a few millionaires to a couple of thousand degrees, but rather because millions of our German countrymen are thus enabled to purchase more coal for themselves with their increased income. By giving employment to millions of German workers who had hitherto been idle, the National Socialist Revolution has brought about such a gigantic increase in German production.
That rise in our total national income guarantees the market value of the goods produced. And only in such cases where we could not increase this production, owing to certain conditions that were beyond our control, there have been shortages from time to time; but these bear no proportion whatsoever to the general success of the National Socialist struggle. The four-year plan is the most striking manifestation of the systematic way in which our economic life is being conducted. In particular this plan will provide permanent employment in the internal circulation of our economic life for those masses of German lab our that are now being released from the armament industry. One sign of the gigantic economic development which has taken place is that in many industries today it is quite difficult to find sufficient skilled workmen. I am thankful that this is so; because it will help to place the importance of the worker as a man and as a working force in its proper light; and also because in doing so—though there are other motives also—we have a chance of making the activities of the party and its unions better understood and thus securing stronger and more willing support. Seeing that we insist on the national importance of the function which our economic system fulfils, it naturally follows that the former disunion between employer and employee can no longer exist. But the new State will not and does not wish to assume the role of entrepreneur. It will regulate the working strength of the nation only in so far as such regulation is necessary for the common good.
And it will supervise conditions and methods of working only in so far as this is in the interests of all those engaged in work. Under no circumstances will the State attempt to bureaucratize economic life. The economic effects that follow from every real and practical initiative benefit the people as a whole. At the present moment an inventor or an economic organizer is of inestimable value to the folk community. For the future the first task of National Socialist education will be to make clear to all our fellow-citizens how their reciprocal worth must be appreciated. We must point out to the one side how there can be no substitute for the German worker and we must teach the German worker how indispensable are the inventor and the genuine business leader. It is quite clear that under the aegis of such an outlook on economic life, strikes and lock-outs can no longer be tolerated. The National Socialists State repudiates the right of economic coercion. Above all contracting parties stand the economic interests of the nation, which are the interests of the people.
The practical results of this economic policy of ours are already known to you. Throughout the whole nation there is a tremendous urge towards productive activity. Enormous works are arising everywhere for the expansion of industry and traffic. While in other countries strikes or lock-outs shatter the stability of national production, our millions of productive workers obey the highest of all laws that we have in this world, namely the law of common sense. Within these four years which have passed we have succeeded in bringing about the economic redemption of our people; but we realize at the same time that the results of this economic work in town and city must be safeguarded. The first danger that threatens us here is in the sphere of cultural creativeness. And that danger comes from those who are themselves active in that sphere. For our fellow-countrymen who are engaged in artistic and cultural productivity today, or are acting as custodians and trustees of cultural works, have not the necessary intuitive faculties to value and appreciate the ideal products of human genius in this sphere. The National Socialist Movement has laid down the directive lines along which the State must conduct the education of the people.
This education does not begin at a certain year and end at another. The development of the human being makes it necessary to take the child from the control of that small cell of social life which is the family and entrust his further training to the community itself.
Sie haben Breschen geschlagen. Die wurden seither vertuscht und verwischt…und treten in dieser unserer neuen Zeit zutage. Россия передала гласности речь Адольфа Гитлера, с переводом на русский язык. Может быть это печально, но это факт. Да по всему миру это имеет место. Германия показательный пример. Правда такова: Планета Земля даёт достаточно для того, чтобы все люди были обеспечены, влючая сыр на хлебушке, влючая мобильность, влючая возможность радостно следовать своим собственным интересам и творчески действовать везде, создавать. Это закончилось.
It was laid down that the pacts of mutual assistance already entered into by Poland-this applied to the pact with France- should not be affected by the agreement. But it was obvious that this could apply only to the pact of mutual assistance already concluded beforehand, and not to whatever new pacts might be concluded in the future. It is a fact that the German-Polish Agreement resulted in a remarkable lessening of the European tension.
Nevertheless, there remained one open question between Germany and Poland, which sooner or later quite naturally had to be solved-the question of the German city of Danzig. Danzig is a German city and wishes to belong to Germany. On the other hand, this city has contracts with Poland, which were admittedly forced upon it by the dictators of the Peace of Versailles.
But since, moreover, the League of Nations, formerly the greatest stirrer-up of trouble, is now represented by a High Commissioner-incidentally a man of extraordinary tact-the problem of Danzig must in any case come up for discussion, at the latest with the gradual extinction of this calamitous institution. I regarded the peaceful settlement of this problem as a further contribution to a final loosening of the European tension. For this loosening of the tension is assuredly not to be achieved through the agitations of insane warmongers, but through the removal of the real elements of danger.
After the problem of Danzig had already been discussed several times some months ago, I made a concrete offer to the Polish Government. I now make this offer known to you, Gentlemen, and you yourselves will judge whether this offer did not represent the greatest imaginable concession in the interests of European peace. As I have already pointed out, I have always seen the necessity of an access to the sea for this country, and have consequently taken this necessity into consideration.
I am no democratic statesman, but a National Socialist and a realist. I considered it, however, necessary to make it clear to the Government in Warsaw that just as they desire access to the sea, so Germany needs access to her province in the east. Now these are all difficult problems.
It is not Germany who is responsible for them, however, but rather the jugglers of Versailles, who either in their maliciousness or their thoughtlessness placed 100 powder barrels round about in Europe, all equipped with hardly extinguishable lighted fuses. These problems cannot be solved according to old-fashioned ideas; I think, rather, that we should adopt new methods. Their importance is exclusively psychological and economic.
Речь немцев
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