Adolf Hitler said in a speech: Wenn es dem internationalen Finanzjudentum in und außerhalb Europas gelingen sollte, die Völker noch einmal in einen Weltkrieg zu stürzen, dann wird das Ergebnis nicht der Sieg des Judentums sein, sondern die Vernichtung der jüdischen Rasse in Europa! If international.

Миллион Цитат. Гитлера нужно слушать, а не читать, на Гитлера надо смотреть, а не искать логику в его речах. text of Hitler s. Reichstag Speech, May 21, 1935. "We recognize, with the understanding and the heartfelt friendship of true Nationalists, the Polish State as the home of a great, nationally-conscious people." "The German Reich and, in particular, the present German Government, have no other wish than to live on friendly. Немецкий является языком оригинала многих из нижеприведенных цитат, потому что среди немцев было много великих людей. Гитлер использовал популистские темы и использовал страх, негодование и незащищенность широких слоев немецкого общества, которые испытывали трудности и чувство поражения после Первой мировой войны.

Известные цитаты Гитлера (100 цитат)

Adolf Hitler: Rede vor dem Reichstag am 1. September 1939	Содержание выступления Гитлера перед военачальниками передал в Москву немецкий коммунист и агент Коминтерна Лео Рот.
Цитаты гитлера	(русский текст внизу) Russland hat eine Rede Adolf Hitlers freigegeben, nota bene mit russischen Untertiteln versehen. Die Botschaft an die Machthaber weltweit und an die "Elite" in Amerika kann deutlicher nicht sein: Was AH damals sagte, es trifft exakt auf heute zu. Es mag traurig sein, es ist wahr.
Adolf Hitler - Речи \| Текст песни	Adolf Hitler said in a speech: Wenn es dem internationalen Finanzjudentum in und außerhalb Europas gelingen sollte, die Völker noch einmal in einen Weltkrieg zu stürzen, dann wird das Ergebnis nicht der Sieg des Judentums sein, sondern die Vernichtung der jüdischen Rasse in Europa! If international.
Adolf Hitler – Wikiquote	Die große Zeit ist jetzt angebrochen. Deutschland ist nun erwacht. Die Macht haben wir nun in Deutschland gewonnen, nun gilt es das deutsche Volk zu gewinnen. Ich weiß, obwohl die hundert tausenden von euch die ihr jetzt zuhört in ganz Deutschland das in hundertausenden von euch in.
45 лучших цитат Адольфа Гитлера. Афоризмы, высказывания и мысли Адольфа Гитлера —	The speeches, letters, and proclamations of Adolph Hitler.

Цитаты Гитлера на немецком

Ist der Kopf abgeschlagen, wird niemand nach dem Hute fragen. Снявши голову, по волосам не плачут Die Dummen werden nicht alle. Sei in sich selbst sicher und gib nicht nach. Будь уверен в себе и никогда не сдавайся.

Мир принадлежит тому, кто ему рад. Воспоминания удивительная штука: согревает изнутри и тут же рвёт на части. Der Appetit kommt beim Essen.

Ты главное ешь, а аппетит появится. Только любовь сильнее смерти. Wer fremde Sprache nicht kennt,weiss nichts von seiner eigenen.

Тот, кто не знает иностранных языков, не знает ничего и о своём собственном. Все дороги ведут в Рим. Aller Anfang ist schwer.

Первый блин комом. Лиха беда начало. Кто обжегся на молоке теперь на воду дует.

Paradies: Der Ort, wo Menschen die Liebe ernster nehmen als sich selbst. Рай: место, где люди принимают любовь более серьезно, чем самих себя Geduld bringt Rosen. Терпение и труд все перетрут.

Терпи, казак, атаманом будешь. Was Du lernen willst zu tun, lernst Du, indem Du es tust. Тому, чему ты хочешь научиться, учишься ты, делая это.

Allen Leuten recht getan ist eine Kunst, die niemand kann На вкус и цвет - товарищей нет. Gute Saat, gute Ernte. Что посеешь, то и пожнёшь.

Durch Fehler wird man klug. Reden ist Silber, Schweigen ist Gold. Слово - серебро, молчание - золото.

Без труда не вытащить и рыбки из пруда. В любви руки и глаза говорят обычно громче, чем рот. Klein, aber fein.

Маленький, да удаленький; Мал золотник, да дорог. Morgen, morgen, nur nicht heute, sagen alle faulen Leute. Не откладывай на завтра то, что можешь сделать сегодня.

Кто рано встаёт, тому Бог даёт. Дуракам везёт Eine Schwalbe macht noch keinen Sommer. Одна ласточка весны не делает.

Один в поле не воин Hochmut kommt vor dem Fall. Любовь является одним из решений, а не одна из тайн этого мира. Краткость - сестра таланта.

Wenn es etwas Besseres gibt als geliebt zu werden, ist es lieben. Если есть что-нибудь лучше, чем быть любимым, это любить. Kommt Zeit, kommt Rat.

Man soll den Tag nicht vor dem Abend loben. Цыплят по осени считают. Маленькие дети не дают спать, а большие жить.

Papier ist geduldig. Бумага всё выдержит. Всё тайное становится явным.

Шила в мешке не утаишь. Кто не успел - тот опоздал. Wenn zwei sich streiten, freut sich der Dritte.

Где два дурака дерутся, там третий смотрит. Kleider Machen Leute. Wer im Glashaus sitzt, sollte nicht mit Steinen werfen.

Не руби сук, на котором сидишь. Wie eine Made im Speck leben. Кататься как сыр в масле.

Wer gut futtert, der gut buttert. Каков уход, таков доход. Кто хорошо кормит, у того хорошо пашется.

Wenn ich trinke denke ich und wenn ich denke trinke ich Когда я пью - я думаю, а когда я думаю - я пью. Stille Wasser sind tief. В тихом омуте черти водятся.

Wer nicht wagt, der nicht gewinnt. Кто не рискует, тот не пьёт шапманское. Jedem das seine Каждый сверчок знай свой шесток Wer viel gastiert, hat bald quittiert.

Our National Socialist teaching has undoubtedly a revolutionizing effect in many spheres of life and has interfered and acted under the revolutionary impulse. The main plank in the National Socialist program is to abolish the liberalistic concept of the individual and the Marxist concept of humanity and to substitute therefore the folk community, rooted in the soil and bound together by the bond of its common blood. A very simple statement; but it involves a principle that has tremendous consequences. This is probably the first time and this is the first country in which people are being taught to realize that, of all the tasks which we have to face, the noblest and most sacred for mankind is that each racial species must preserve the purity of the blood which God has given it.

What individual seers and the still unspoiled natures of our forefathers saw by direct perception has now become a subject of scientific research in Germany. And I can prophesy here that, just as the knowledge that the earth moves around the sun led to a revolutionary alternation in the general world-picture, so the blood-and-race doctrine of the National Socialist Movement will bring about a revolutionary change in our knowledge and therewith a radical reconstruction of the picture which human history gives us of the past and will also change the course of that history in the future. And this will not lead to an estrangement between the nations; but, on the contrary, it will bring about for the first time a real understanding of one another. At the same time, however, it will prevent the Jewish people from intruding themselves among all the other nations as elements of internal disruption, under the mask of honest world-citizens, and thus gaining power over these nations.

We feel convinced that the consequences of this really revolutionizing vision of truth will bring about a radical transformation in German life. For the first time in our history, The German people have found the way to a higher unity than they ever had before; and that is due to the compelling attraction of this inner feeling. Innumerable prejudices have been broken down, many barriers have been overthrown as unreasonable, evil traditions have been wiped out and antiquated symbols shown to be meaningless. From that chaos of disunion which had been caused by tribal, dynastic, philosophical, religious and political strife, the German nation has arisen and has unfurled the banner of a reunion which symbolically announces, not a political triumph, but the triumph of the racial principle.

For the past four-and-a-half years German legislation has upheld and enforced this idea. Just as on January 30th, 1933, a state of affairs already in existence was legalized by the fact that I was entrusted with the chancellorship, whereby the party whose supremacy in Germany had then become unquestionable was not authorized to take over the government of the Reich and mould the future destiny of Germany; so this German legislation that has been in force for the past four years was only the legal sanction which gave jurisdiction and binding force to an idea that had already been clearly formulated and promulgated by the party. When the German community, based on the racial blood-bond, became realized in the German State we all felt that this would remain one of the finest moments to be remembered during our lives. Like a blast of springtime it passed over Germany four years ago.

The fighting forces of our movement who for many years had defended the banner of the Hooked Cross against the superior forces of the enemy, and had carried it steadily forward for a long fourteen years, now planted it firmly in the soil of the new Reich. Within a few weeks the political debris and the social prejudices which had been accumulating through a thousand years of German history were removed and cleared away. May we not speak of a revolution when the chaotic conditions brought about by parliamentary-democracy disappear in less than three months and a regime of order and discipline takes their place, and a new energy springs forth from a firmly welded unity and a comprehensive authoritative power such as Germany never before had? So great was the Revolution that its intellectual foundations are not even yet understood but are superficially criticized by our contemporaries.

In this country that principle will have its political counterpart. Is there a nobler or more excellent kind of Socialism and is there a truer form of Democracy than this National Socialism which is so organized that through it each one among the millions of German boys is given the possibility of finding his way to the highest office in the nation, should it please Providence to come to his aid. And that is no theory. In the present National Socialist Germany it is a reality that is considered by us all as a matter of course.

I myself, to whom the people have given their trust and who have been called to be their leader, come from the people. All the millions of German workers know that it is not a foreign dilettante or an international revolutionary apostle who is at the head of the Reich, but a German who has come from their own ranks. And numerous people whose families belong to the peasantry and working classes are now filling prominent positions in this National Socialist State. Some of them actually hold the highest offices in the leadership of the nation, as Cabinet Ministers, Reichsstatthalter and Gauleiter.

But National Socialism always bears in mind the interests of the people as a whole and not the interests of one class or another. The National Socialist Revolution has not aimed at turning a privileged class into a class which will have no rights in the future. Its aim has been to grant equal rights to those social strata that hitherto were denied such rights. We have not ruined millions of citizens by degrading them to the level of enslaved workers.

Our aim has been to educate slaves to be German citizens. One thing will certainly be quite clear to every German; and this is that revolutions as acts of terror can only be of short duration. If revolutions are not able to produce something new they will end up by devouring the whole of the national patrimony which existed before them. From the assumption of power as an act of force the beneficial work of peace must be promptly developed.

One the contrary, our objective has been to make it possible for the whole German people to work, not only in the economic but also in the political field, and to guarantee this possibility by organizing the various classes into one national unit. The National Socialist Movement, however, limits its sphere of internal activity to those individuals who belong to one people and it refuses to allow the members of a foreign race to wield an influence over our political, intellectual, or cultural life. And we refuse to accord to the members of a foreign race any predominant position in our national economic system. In this folk-community, which is based on the bond of blood, and in the results which National Socialism has obtained by making the idea of this community understood among the public, lies the most profound reason for the marvelous success of our Revolution.

Confronted with this new and vigorous ideal, all idols and relics of the past which had been upheld by dynastic interests, tribal affiliations and even party interests, now began to lose their glamour. That is why the whole party system of former times completely collapsed in a few weeks, without giving rise to the feeling that something had been lost. They were superseded by a better ideal. A new movement took their place.

A reorganization of our people into a national unit that includes all those whose lab our is productive simply pushed aside the old organizations of employers and employees. The symbolic emblems of the recent past, which was a period of disintegration and disability, were banished, not—as in 1918 or 1919—through a resolution voted by a committee appointed to invent a new symbol for the Reich, as if the choice were to depend on the results of a prize competition. Since that day it has become the consecrated symbol of his national resurgence on land and sea and in the air. There could be no more eloquent proof of how profoundly the German people have understood the significance of this change and new development than the manner in which the nation sanctioned our regime at the polls on so many occasions during the years that followed.

So, of all those who like to point again and again to the democratic form of government as the institution which is based on the universal will of the people, in contrast to dictatorships, nobody has a better right to speak in the name of the people than I have. Among the results of this phase of the German Revolution I may enumerate the following: — 1 Since that time there is only one trustee of supreme power among the German people and that trustee is the whole people itself. Anyone who compares this state of affairs with the condition of Germany before January 1933 will realize what a tremendous transformation is indicated by these few short statements. But this transformation is only a result that has followed from carrying a fundamental axiom of the National Socialist doctrine into practical effect.

This axiom is that the only reasonable meaning and purpose of all human thought and conduct cannot be to create or to maintain structures, organizations or functions made by men, but only to preserve and develop the innate character of the people itself; for Providence has given us this character as the groundwork of all our constructive efforts. Through the successful issue of the National Socialist Movement the people as such was placed above any organization, construction or function, as the sole element that is always there and will permanently abide. The meaning and purpose which Providence had in mind when it created the different races cannot be investigated by us, human beings, and no theory about it can be laid down. But the meaning and purpose of human organizations and of all human activities can be measured by asking what value they are for the maintenance of the race or people, which is the one existing element that must abide.

The people—the race—is the primary thing. Party, State, Army, the national economic structure, Justice etc, all these are only secondary and accidental. They are only the means to the end and the end is the preservation of this nation. These public institutions are right and useful according to the measure in which their energies are directed towards this task.

If they are incapable of fulfilling it, then their existence is harmful and they must either be reformed or removed and replaced by something better. It is absolutely necessary that this principle should be practically recognized; for that is the only way in which men can be saved from becoming the victims of a devitalized set of dogmas in a matter where dogmas are entirely out of place, and from drawing dogmatic conclusions from the consideration of ways and means, when the final purpose itself is the only valid dogma. All of you, gentlemen and members of the German Reichstag, understand the meaning of what I have just said. But on this occasion I am speaking to the whole German people and therefore I should like to bring forward a few examples which show how important these principles were proved to be when they were put into practice.

There are many people for whom this is the only way of explaining why we talk of a Nationalist Socialist Revolution, though no blood was shed and no property wrecked. For a long time our ideas of law and justice had been developing in a way that led to a state of general confusion. This was partly due to the fact that we adopted ideas which were foreign to our national character and also partly because the German mind itself did not have any clear notion of what public justice meant. This confusion was evidenced more strikingly by the lack of inner clarity as to the function of law and justice.

There are two extreme poles which are characteristic of this mental lack: —- 1 The opinion that the law as such is its own justification and hence cannot be made the subject of any critical analysis as to its utility, either in regard to its general principles or its relation to particular problems. According to this notion, the law would remain even though the world should disappear. Between these two extreme poles the idea of defending the larger interests of the community was introduced very timidly and under the cloak of an appeal to reasons of state. In contradistinction to all this, the National Socialist Revolution has laid down a definite and unambiguous principle on which the whole system of legislation, jurisprudence and administration of justice must be founded.

It is the task of justice to collaborate in supporting and protecting the people as a whole against those individuals who, because they lack a social conscience, try to shirk the obligations to which all the members of the community are subject, or directly act against the interests of the community itself. In the new German legal system which will be in force from now onwards the nation is placed above persons and property. The principle expressed in that brief statement and everything it implies has led to the greatest reform ever introduced in our German legal structure. The first decisive action taken in accordance with the fundamental principle I have spoken of was the setting up not only of one legislator but also of one executive.

The second measure is not yet ready but will be announced to the nation within a few weeks. In the German penal code, which has been drawn up with this wide general perspective in view, German justice will be placed for the first time on a basis which ensures that for all time to come its duty will be to serve in maintaining the German race. Although the chaos which we found before us in the various branches of public life was very great indeed, the state of dissolution into which German economic life had fallen was still greater. And this was the feature of the German collapse that impressed itself most strikingly on the minds of the broad masses of the people.

The conditions that then actually existed have still remained in their memories and in the memory of the German people as a whole. As outstanding examples of this catastrophe we found these two phenomena: — 1 More than six millions of unemployed. The area covered by the German agricultural farms that were on the point of being sold up by forced auction was as large as the whole of Thuringia more than 8. In the natural course of events the falling off in production on the one side and the decrease in purchasing power, on the other, must necessarily bring about the disruption and annihilation of the great mass of the middle class also.

How seriously this side of the German distress was then felt might subsequently be measured by the fact that I had to ask for full owners for the period of four years especially for the purpose of reducing unemployment and putting a stop to the dissolution of the German agricultural population. I may further state that in 1933 the National Socialists did not interfere with any activities which were being carried out by others and which at the same time promised success. The Party was called to take over the government of the country at a moment when the possibilities of redeeming the situation in any other way had been exhausted and particularly when repeated attempts to overcome the economic crisis had failed. After four years from that date I now face the German people and you, gentlemen and members of the Reichstag, to give an account of what has been accomplished.

On this occasion I do not think you will withhold your sanction from what the National Socialist Government has done and you will agree that I have fulfilled the promises I made four years ago. It was not an easy undertaking. I am not giving away any secrets when I tell you that at that time the so-called economic experts were convinced that the economic crisis could not be overcome. In the face of this staggering situation which, as I have said, appeared hopeless to the minds of the experts, I still believed in the possibility of a German revival and particularly in the possibility of an economic recovery.

My belief was grounded on two considerations: — 1 I have always had sympathy for those excited people who invariably talk of the collapse of the nation whenever they find themselves confronted with a difficult situation. What do they mean by a collapse? The German people were already in existence before they made any definite appearance in history as it is known to us. Now, leaving out entirely what their pre-historic experiences may have been, it is certain that during the past two thousand years of history, through which that portion of mankind which we call the German People has passed, unspeakable miseries and catastrophes must have befallen them more than once.

Famines, wars and pestilences have overwhelmed our people and wreaked terrible havoc among them. It must give rise to unlimited faith in the vital resources of a nation when we recall the fact that only a few centuries ago our German people, with a population of more than eighteen millions, were reduced by the Thirty Years War to less than four millions. Let us also remember that this once flourishing land was pillaged, dismembered and devastated, that its cities were burned down, its hamlets and villages laid waste, that its fields were left uncultivated and barren. Some ten years afterwards our people began again to increase in number.

The cities were rebuilt and began to be filled with a new life. The fields were ploughed once more. Songs were heard along the countryside, in concord with the rhythm of that work which brought new life and livelihood to the people. Let us look back over the development, or at least that part of it known to us, through which our people have passed since those dim historic ages down to the present time.

We shall then recognize how puny is all the fuss that these weakling fools make who immediately begin to talk about the collapse of the economic structure—and hence of human existence—the first moment a piece of printed paper loses its face value somewhere in the world. Germany and the German people have mastered many a grave catastrophe. Of course, we must admit that the right men were always needed to formulate the necessary measures and enforce them without paying any attention to those negative persons who always think that they know more than others. A bevy of parliamentarian weaklings are certainly not the kind of men to lead a nation out of the slough of distress and despair.

I firmly believed and was solemnly convinced that the economic catastrophe would be mastered in Germany as soon as the people could be got to believe in their own immortality as a people and as soon as they realized that the aim and purpose of all economic effort is to save and maintain the life of the nation. But unfortunately I have observed that the worst theorists are always busy in those quarters where theory has no place at all and where practical life counts for everything. It goes without saying that in the economic sphere and with the passing of time experience has given rise to the employment of certain definite principles and also definite methods of work which have been proved to be productive of good results. But all methods and principles are subject to the time element.

To make hard-and-fast dogmas out of practical methods would deprive the human faculties and working power of that elasticity which alone enables them to face changing demands by changing the means of meeting them accordingly and thus mastering them. There were many persons among us who busied themselves, with that perseverance which is characteristic of the Germans, in an effort to formulate dogmas from economic methods and then raise that dogmatic system to a branch of our university curriculum, under the title of national economy. According to the pronouncements issued by these national economists, Germany was irrevocably lost. It is a characteristic of all dogmatists that they vigorously reject any new dogma.

In other words, they criticize any new piece of knowledge that may be put forward and reject it as mere theory. For the last eigtheen [sic] years we have been witnessing a rare spectacle. Our economic dogmatists have been proved wrong in almost every branch of practical life and yet they repudiate those who have actually overcome the economic crisis, as propagators of false theories and damn them accordingly. You all know the story of the doctor who told a patient that he could live only for another six months.

Ten years afterwards the patient met the physician; but the only surprise which the latter expressed at the recovery of the patient was to state that the treatment which the second doctor gave the patient was entirely wrong. The German economic policy which National Socialism introduced in 1933 is based on some fundamental considerations. In the relations between economics and the people, the people alone is the only unchangeable element. Economic activity in itself is no dogma and never can be such.

Выступление Адольфа Гитлера на немецком. Адольф Гитлер цитаты высказывания. Цитата Гитлера про любовь. Гитлер цитаты социалист. Слова Гитлера.

Известные цитаты Гитлера. Фашистские высказывания. Стихи про фашизм. Речь Гитлера текст. Выступление Гитлера с переводом.

Высказывания Гитлера о русских. Цитаты Гитлера на русском. Листовки Гитлера. Текст Гитлера на немецком. Гитлеровские речи на немецком.

Гитлер начал вторую мировую войну. Высказывания Гитлера о войне. Цитата Гитлера про войну. Высказывания немцев о украинцах. Гитлер про украинцев и русских.

Нацистские высказывания. Афоризмы Адольфа Гитлера. Выступление Гитлера 1941. Речь Гитлера на русском. Слова Гитлера о русских.

Высказывания Гитлера о славянах. Цитаты Гитлера о евреях. Цитаты Сталина. Высказывания великих людей о Сталине. Высказывания о Сталине.

Великие люди о Сталине цитаты. Геббельс про ложь и правду. Йозеф Геббельс пропаганда. Йозеф Геббельс цитаты. Гитлер был нацистом.

Фашист и Патриот. Гитлер о социализме цитата. Гитлер Украина. Русские должны умереть, чтобы жили мы немцы. Мы обязаны истреблять население.

Гитлер заявил мы обязаны истребить населения.

К моменту выступления Геббельса немецкая армия и её союзники потерпели ряд тяжёлых поражений на фронтах войны: была окружена и разгромлена крупная группировка вермахта под Сталинградом , в Африке велись тяжёлые бои с наступающими армиями сил антигитлеровской коалиции. В своей 109-минутной патетической речи, которая транслировалась по национальному радио в прямом эфире, Геббельс призвал немецкий народ к « тотальной войне » до победного конца. На балюстраде был вывешен транспарант с лозунгом «Тотальная война — кратчайшая война». Апеллируя в речи к национальному сознанию, Геббельс, возможно, ориентировался на Сталина , который через двенадцать дней после германского нападения на СССР в своём радиообращении объявил войну СССР против Германии « Великой Отечественной войной » [1].

Adolf Hitler: Rede vor dem Reichstag am 1. September 1939

Адольф Гитлер Фразы На Немецком » Скачать или слушать бесплатно в mp3	Adolf Hitler said in a speech: Wenn es dem internationalen Finanzjudentum in und außerhalb Europas gelingen sollte, die Völker noch einmal in einen Weltkrieg zu stürzen, dann wird das Ergebnis nicht der Sieg des Judentums sein, sondern die Vernichtung der jüdischen Rasse in Europa! If international.
служба утерянных цитат - 9	Die nationalsozialistische Bewegung. 1. Kapitel: 2. Kapitel: 3. Kapitel: 4. Kapitel: 5. Kapitel: 6. Kapitel: Weltanschauung und Partei. 409 Der Staat. 425 Staatsangehöriger und Staatsbürger. 488 Persönlichkeit und völkischer Staatsgedanke.
«Раздался животный вопль»: как ближайший соратник предал Гитлера и бежал в Британию -	Пользователь Микола Довгенький задал вопрос в категории Лингвистика и получил на него 2 ответа.

Полный текст обращения Гитлера к немецкому народу 22 июня 1941 года

I have very often in my lifetime been a prophet and have been mostly derided. At the time of my struggle for power it was in the first instance the Jewish people who only greeted with laughter my prophecies that I would someday take over the leadership of the state and of the entire people of. Особого внимания заслуживают интересные высказывания всем известного немецкого политика и оратора Гитлера, который высказывался на многие темы, начиная от народа и заканчивая темой любви. The speeches, letters, and proclamations of Adolph Hitler. On September 12, 1938, Adolf Hitler, Chancellor of the Reich, addressed the German Reichstag. That morning, The German Reich had crossed the German-Czech frontier, thus initiating the Invasion of Czechoslovakia. Delegates, Men of the German Reichstag! For months we have been suffering under. In seiner Ansprache vor dem deutschen Reichstag am 1. September 1939 rechtfertigte Reichskanzler Adolf Hitler den deutschen Angriff auf Polen. Die Rede war nicht nur an die anwesenden Reichstagsabgeordneten gerichtet: Durch Radioübertragung und Übersetzungen wurde Sorge. Как и почему Адольф Гитлер и нацисты пришли к власти в Германии в 1933 3.

Адольф Гитлер цитаты и высказывания.

Sieben sollen nicht harren auf einen Narren. Слово-серебро, молчание-золото. Если тебе говорят, что уже поздно — то ты потерял не время, а значимость. Ein voller Bauch studiert nie gern.

Сытое брюхо к ученью глухо. Я чувствую твое тепло здесь, но, к сожалению ты не со мной. Завтра я буду скучать по тебе не больше, поскольку я смогу поцеловать тебя еще раз.

Menschen durch die Liebe. Плоды созревают на солнце. Люди через любовь.

Die Furcht hat tausend Augen. У страха глаза велики. Ты для меня солнце, ты для меня дом родной, ты для меня счастье мира, даже если он тебе не нравиться.

Eigene Last ist nicht schwer. Своя ноша не тянет. Das Ende klang wie Grabgesang.

Начали за здравие, закончили за упокой. Doch von diesen 1000 Herzen liebt Dich keines so wie ich! Но эти 1000 сердец любят вас не так как я!

Was du heute kannst besorgen, das verschiebe nicht auf morgen. Не откладывай на завтра то, что можно сделать сегодня. Sie kommen oft im Moment, wenn sie notwendig sind.

Не стоит бояться перемен. Часто они случаются именно в тот момент, когда они необходимы. Ist der Kopf abgeschlagen, wird niemand nach dem Hute fragen.

Снявши голову, по волосам не плачут Die Dummen werden nicht alle. Sei in sich selbst sicher und gib nicht nach. Будь уверен в себе и никогда не сдавайся.

Ты главное ешь, а аппетит появится. Только любовь сильнее смерти. Wer fremde Sprache nicht kennt,weiss nichts von seiner eigenen.

Первый блин комом. Лиха беда начало. Кто обжегся на молоке теперь на воду дует.

Allen Leuten recht getan ist eine Kunst, die niemand kann На вкус и цвет - товарищей нет. Gute Saat, gute Ernte. Что посеешь, то и пожнёшь.

Durch Fehler wird man klug. Reden ist Silber, Schweigen ist Gold. Слово - серебро, молчание - золото.

Без труда не вытащить и рыбки из пруда. В любви руки и глаза говорят обычно громче, чем рот. Klein, aber fein.

Кто рано встаёт, тому Бог даёт. Дуракам везёт Eine Schwalbe macht noch keinen Sommer. Одна ласточка весны не делает.

Wenn es etwas Besseres gibt als geliebt zu werden, ist es lieben. Если есть что-нибудь лучше, чем быть любимым, это любить. Kommt Zeit, kommt Rat.

At 8:12 p. Hitler then took the floor... Alle Volks-u. Das Orchester liess einen schneidigen Marsch vernehmen. Before mentioning Christianity, Hitler appeared to have made references to the purported dangers of open borders. The meme said: "We tolerate no one in our ranks who attacks the ideas of Christianity. We bolded it below: English Through the limitless sense of sacrifice that already enthralls millions today, a sense of sacrifice that also reaches beyond the borders of the country. She has already driven a symbol beyond the marked German borders. It is the national color of the coming new generation. The bourgeoisie like it.

Parties look beyond the border posts, the new Germany already sees the new form in front of it, which consistently overlooks this junk, a form that will create the prerequisites that are necessary on the outside. For us, Parliament is a fencing ground on which our world view is represented. In particular, we do not believe that Parliament will save Germany, that a German National Assembly could do that, rather that the idea of a leader can one day save Germany! This movement has received an extraordinary degree of freedom of operation, which in the highest sense of the word allows everything to be put aside that could in any way divide the people. We have different faiths in Germany, but we are one: which faith conquers the other, that is not the question, rather whether Christianity stands or falls, that is the question! Today we see before us the inheritance of the people, touching everything. There is no then into which any piece of his heaven is pointed.

Goebbels wrote that he was satisfied with the reception of the article and planned to increase the use of antisemitism as a propaganda tactic, as he found it second only to Bolshevism in effectiveness. Anyone not dying through a shot in the neck would be deported. The children of the upper classes would be taken away and eliminated. This entire bestiality has been organized by the Jews. Hitler declared that the Jews would be destroyed, just as he had predicted, [158] [162] and this was received well by the audience. According to historian Nicholas Stargardt , the speech did not comfort its listeners but stoked their fear that there would not be a negotiated peace. I gave them a last warning at the outbreak of war. I never left them in uncertainty that if they were to plunge the world into war again they would this time not be spared—that the vermin in Europe would be finally eradicated. She argues that his assessment was correct. In the 1960s, the school of functionalism emerged, which characterized Hitler as a weak dictator and argued that anti-Jewish policy emerged from Nazi functionaries as the war continued. Confino contends that although not even Hitler knew what he meant by "annihilation", the speech demonstrated that Hitler and his listeners already envisioned "a world in which extreme violence was applied to get rid of Jews and eliminate Judaism". The vehemence with which Hitler delivered this particular section of his speech, and the frenzied applause of the Reichstag delegates, makes it plain that it was a deadly serious threat. Browning said that the speech has to be considered in light of the anti-Jewish policies of the next two years, rather than with the retrospective knowledge of Auschwitz. He also argues that it is unclear whether "annihilation" referred to expulsion or mass murder and points out that Hitler repeatedly spoke of the forcible banishment of the Jews from Germany. His first choice to resolve the situation was by international agreement that would lead to emigration, then a forcible, violent expulsion. A war, which the Nazi leadership was planning at the time, was another way that Jews might be eliminated. Therefore, he considered the systematic killing of Jews a "radical alternative" in case he did not get his way in the war. In this situation, "war would serve as a cover for extermination and the fighting would conceal the real war aim"—the murder of the Jews.

Была наимощнейшая артиллерии, до которой Вермахту расти и расти. Были проблемы с танками, которые немцы только начали разрабатывать. Но уже даже цифры первых заказов говорят много. А количество проектов, причём некоторые судя по описаниям были весьма перспективны, внушало уважение.

"Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus

September 1, 1939, justifying the German invasion of Poland. Short video clip excerpt. Ja, das deutsche Volk war ja damals eine Demokratie, vor uns, Und es ist ausgeplündert und ausgepresst worden. Nein, was heißt für diese internationalen Hyänen Demokratie oder autoritärer Staat? Das interessiert die gar nicht. Es interessiert sie nur eines: Ist jemand bereit, sich ausplündern. Цитаты, афоризмы на немецком с переводом. Цитаты, приведенные ниже, собрал Вернер Мазер, автор самой полной и авторитетной биографии Гитлера. Апеллируя в речи к национальному сознанию, Геббельс, возможно, ориентировался на Сталина, который через двенадцать дней после германского нападения на СССР в своём радиообращении объявил войну СССР против Германии «Великой Отечественной войной»[1].

Высказывания адольфа гитлера. Цитаты на немецком языке с переводом

Adolf Hitler beeinflusste die Geschichte des 20. Jahrhunderts auf schreckliche Weise. Doch wie wurde er zum Diktator, der die Welt mit einem verheerenden Krieg und dem Holocaust in eine Katastrophe stürzte? Фразы на немецком. Цитаты, афоризмы на немецком с переводом Фразы на немецком. Афоризмы, цитаты, высказывания знаменитых людей в переводе с немецкого на. Цитаты, фразы и афоризмы на немецком с переводом.”.

Adolf Hitler: Rede vor dem Reichstag am 1. September 1939

Нужно создать у русских определенный стимул для поставки сельскохозяйственных продуктов и предоставления нам рабочей силы для горнодобывающей промышленности и военного производства. Этого можно в достаточной мере добиться завозом на расположенные в России торговые базы промышленных товаров и т. Но если мы, заметил шеф, захотим сверх этого обеспечить благополучие каждого отдельного индивида, то нам не удастся обойтись без введения какой-то административной организации по образцу нашего государственного управления, а это вызовет лишь ненависть по отношению к нам. Ибо чем люди примитивнее, тем скорее воспринимают всякое ограничение их личной свободы как насилие. К тому же, создать у них государственную административную организацию означало бы обеспечить им возможность сплочения в крупные коллективы, а при случае и использовать эту организацию даже против нас. Поэтому самая высокая ступень административных учреждений, которую им можно позволить, это — общинное управление, да и то лишь в той мере, в какой оно необходимо для содержания рабочей силы, то есть для удовлетворения насущных потребностей отдельных индивидов. Также и сельские коллективы нужно, как указал шеф, организовать с таким расчетом, чтобы не могли возникнуть связи между соседними сельскими общинами.

Во всех случаях необходимо запрещать устройство единых церквей для сколько-нибудь значительных русских территорий. Нашим интересам соответствовало бы такое положение, при котором каждая деревня имела бы собственную секту, где развивались бы свои особые представления о боге. Даже если в этом случае в отдельных деревнях возникнут шаманские культы, подобно негритянским или американо-индейским, то мы могли бы это только приветствовать, ибо это лишь увеличило бы количество факторов, дробящих русское пространство на мелкие единицы. Напомнив о своем мнении, что следует препятствовать всякой организации крупного государственного управления и что наши комиссары должны будут на Востоке лишь контролировать управление экономикой, шеф заметил далее, что уже тем самым отрицается всякая другая форма организации покоренных народов. Поэтому пусть не вздумает туда явиться какой-нибудь школьный деятель, чтобы вдруг провозгласить обязательное обучение покоренных народов. Если русские, украинцы, киргизы и т.

Ибо подобные навыки дали бы возможность самым способным из них получить определенные знания в области истории и, следовательно, прийти к размышлениям политического свойства, острие которых было бы неизбежно направлено против нас. С точки зрения шефа, было бы разумнее установить в каждой деревне громкоговоритель, чтобы таким путем информировать людей о новостях и дать им пищу для разговоров; это лучше, чем допустить их к самостоятельному изучению политических, научных и т. И пусть никому не приходит в голову передавать покоренным народам по радио сведения из их прежней истории. Передавать следует музыку и еще раз музыку! Ибо веселая музыка способствует прилежной работе. А если люди смогут побольше плясать, то и это, по мнению шефа, должно, как правило, приветствоваться.

Единственное, что следует централизованно организовать в оккупированных русских областях-это движение транспорта. Ибо освоение страны в транспортном отношении - одна из важнейших предпосылок к господству над нею и ее экономического использования. Поэтому систему транспортных узлов должны изучать и покоренные. Но это - единственная область, в которой они должны получать «образование» с нашей помощью. Что касается гигиены покоренных народов, то не в наших интересах, подчеркнул шеф, насаждать у них немецкие обычаи. Это дало бы им абсолютно нежелательные условия для колоссального прироста населения.

Поэтому шеф запретил проводить на восточных территориях гигиенические мероприятия по немецкому образцу. Также и принудительная прививка должна в этих областях практиковаться только для немцев. Немецкие врачи будут лечить только немцев, в немецких поселениях. Было бы совершенно нелепо, продолжал шеф, пытаться осчастливить покоренные народы нашими знаниями в области зубной терапии. Но действовать следует осторожно, чтобы наши стремления не бросались в глаза. И если уж какой-то больной с абсолютной решимостью желает лечиться у дантиста, что ж, придется сделать для него исключение.

Самая большая глупость, которую можно допустить в оккупированных восточных областях, добавил шеф,- это дать в руки покоренным народам оружие. История учит, что все господствующие народы погибли, разрешив покоренным народам доступ к оружию. Можно даже сказать, заключил шеф, что передача оружия покоренным народам есть необходимое и достаточное условие для гибели господствующих народов. Поэтому мы должны обеспечивать безопасность и порядок на всем оккупированном русском пространстве собственными силами. Следовательно, оккупированные восточные области должны быть пронизаны сетью военных баз. Все немцы, живущие на этих территориях, должны будут иметь личный контакт с базами, то есть ощущать свою персональную связь с ними.

Кроме того, базы нужно строить с таким расчетом, чтобы, опираясь на них, немецкая колонизационная политика могла в соответствии с перспективными планами обеспечить образование все более мощного национального немецкого клина в покоренном нами пространстве. Но каким образом англичане смогли бы господствовать в своей мировой империи, обладая всего 50 миллионами человек собственного населения, если бы не стали мастерами лжи? Если бы они действительно хотели, как постоянно утверждают, принести индусам свободу и развитие индийской культуры, то им следовало бы, конечно, из Индии уйти. Но они лгали, словно гетевский Рейнеке Лис, до самой последней минуты. А мужество для лжи они черпали не в последнюю очередь из того непомерного самосознания, которое позволяет им смотреть на английский народ, как на кормчего, управляющего кораблем всего мира. Поскольку немецкий народ хочет и должен обрести мировое значение, необходимо и его прежде всего воспитать в таком духе, что честность нужна лишь по отношению к самому себе, а перед чужими народами, например чехами, следует столь же чистосердечно лгать, как это делают англичане, вместо того, чтобы повсюду вызывать антипатию своею честностью.

Молодежь, сказал он, следует воспитывать в духе гордости за то, что на Востоке ее ждет не мягкая постель, а возможность вершить великие дела собственными силами. Само собой разумеется, продолжал он, что те кадры, которые проявят на Востоке свои способности, должны продвигаться по служебной лестнице значительно быстрее, чем их сверстники, отсиживающиеся в границах старой империи, где им только и дела, что продолжать давно налаженную работу. Лишь обеспечив направляемым на Восток преимущества, можно добиться отношения к переселяемым на Восток, как к настоящему поощрению. Цель своей восточной политики, если рассматривать ее в перспективе, шеф характеризовал как создание на восточном пространстве территории для расселения приблизительно ста миллионов представителей германской расы. Он считает необходимым приложить все силы к тому, чтобы с железным упорством заселять Восток немцами миллион за миллионом. Он заявил, что не позднее чем через десять лет ожидает рапорта о колонизации уже включенных к тому времени в состав Германии или оккупированных нашими войсками восточных областей по меньшей мере двадцатью миллионами немцев.

О том, каких успехов можно там достичь в деле создания необходимых культурных условий для переселенцев, сказал он далее, дает представление тот факт, что даже поляки сумели преобразить облик центра Готенхафена[ 1 ] проложив здесь красивые широкие улицы. Во время ужина шеф заметил, что начало всякой культуры выражается в строительстве дорог. Как римляне во времена Цезаря и в первые два столетия нашей эры осваивали германские земли, проложив грунтовые дороги и пути с деревянным настилом через болота, топи и леса, так и мы в наше время должны в первую очередь строить в России дороги. Кто представляет себе начало освоения России по-иному, скажем, на базе строительства железнодорожной сети, тот запрягает лошадь с хвоста. Шеф сказал, что считает необходимым соорудить в России не менее 750-1000 км шоссейных дорог уже по чисто военным соображениям. Ведь без первоклассных дорог огромное русское пространство не может быть ни очищено в военном смысле, ни закреплено за нами на длительное время.

Все имеющиеся в русских городах и деревнях резервы рабочей силы, без которых можно обойтись в сельском хозяйстве и военной промышленности, должны поэтому в самую первую очередь использоваться для строительства дорог. Переходя к проблеме сооружения новых деревень, шеф указал, что эта работа должна на русском пространстве осуществляться не только на основе военных соображений; она должна также способствовать преодолению монотонности гигантских по протяженности дорог. Нам совершенно безразлично, моют ли они ежедневно шваброй свои дома или не моют. Наша миссия ведь не в том, чтобы осуществлять надзор за их каждодневной жизнью, а в том, чтобы гарантировать удовлетворение только наших собственных интересов. С этой целью необходимо в самой большой мере, в какой это только возможно, отделить жизнь немцев в подлежащих колонизации районах от жизни местного населения. В местные гостиницы, где жители плюют прямо на пол, мы немцам входить не позволим.

Для немцев будут сооружены отдельные гостиницы, недоступные для местных жителей. Пусть тогда плюют, куда хотят, нам это безразлично. Предоставив жителей самим себе, мы сможем избежать ненужных столкновений с ними по поводу образа их жизни и создать себе наилучшие предпосылки для строительства наших собственных замкнутых немецких центров. Глядя на украинских детей, подчеркнул он, трудно предположить, что впоследствии их лица примут плоские, славянские черты.

Hence at the present moment nothing could be more opportune than for me to render you an account of all the successes that have been achieved and the progress that has been made during these four years, for the welfare of the German people. But within the limits of the short statement I have to make it would be entirely impossible to enumerate all the remarkable results that have been reached during a time which may be looked upon as probably the most astounding epoch in the life of our people. That task belongs rather to the press and the propaganda. Moreover, during the course of the present year there will be an Exposition here in Berlin which is being organized for the purpose of giving a more comprehensive and detailed picture of the works that have been completed, the results that have been obtained and the projects on which work has been begun, all of which can be explained better in this way than I could do it within the limits of an address that is to last for two hours. Therefore I shall utilize the opportunity afforded me by this historic meeting of the Reichstag to cast a glance back over the past four years and call attention to some of the new knowledge that we have gained, some of the experiences which we have been through, and the consequences that have resulted therefrom—in so far as there have a general validity. It is important that we should understand them clearly, not only for our own sake but also for that of the generations to come.

Having done this, I shall pass on to explain our attitude towards those problems and tasks whose importance for us and for the world around us must be appreciated before it will be possible to live in better relations with one another. Finally I should like to describe as briefly as possible the projects which I have before my mind for our work in the near future and indeed in the distant future also. At the time when I used to go here and there throughout the country, simply as a public speaker, people from the bourgeois classes used to ask me why we believed that a revolution would be necessary, instead of working within the framework of the established political order and with the collaboration of the parties already in existence, for the purpose of improving those conditions which we considered unsound and injurious. Why must be have a new party, and especially why a new revolution? The answer which I then gave may be stated under the following headings: — 1 The elements of confusion and dissolution which are making themselves felt in German life, in the concept of life itself and the will to national self-preservation, cannot be eradicated by a mere change of government. More than enough of those changes have already taken place without bringing about any essential betterment of the distress that exists in Germany. All these Cabinet reconstructions brought some positive advantage only to the actors who took part in the play; but the results were almost always quite negative as far as the interests of the people were concerned. As time has gone on the thought and practical life of our people have been led astray into ways that are unnatural to them and injurious. One of the causes which brought about this condition of affairs must be attributed to the fact that the structure of our State and our methods of government were foreign to our own national character, our historical development and our national needs. The parliamentary-democratic system is inseparable from the other symptoms of the time.

A critical situation cannot be remedied by collaborating with the causes of it but by a radical extermination of these causes. Hence under such conditions the political struggle must necessarily take the form of a revolution. Nor would it be possible to bring this about by collaborating with these institutions, but only by establishing a new movement which will fight against them for the purpose of carrying through a radical reformation in political, cultural and economic life. And this fight will have to be undertaken even at the sacrifice of life and blood, if that should be necessary. In this connection it is worthy of remark that when the average political party wins a parliamentary victory no essential change takes place in the historical course which the people are following or in the outer aspect of public life; whereas a genuine revolution that arises from a profound ideological insight will always lead to a transformation which is strikingly impressive and is manifest to the outside world. Surely nobody will doubt the fact that during the last four years a revolution of the most momentous character has passed like a storm over Germany. Who could compare this new Germany with that which existed on the 30th. I am speaking of a National Socialist Revolution; but this revolutionary process in Germany had a particular character of its own, which may have been the reason why the outside world and so many of our fellow-countrymen failed to understand the profound nature of the transformation that took place. I do not deny that this peculiar feature, which has been for us the most outstanding characteristic of the lines along which the National Socialist Revolution took place—a feature which we can be specially proud of—has hindered rather than helped to make this unique historic event understood abroad and among some of our own people. For the National Socialist Revolution was in itself a revolution in the revolutionary tradition.

What I mean is this: Throughout thousands of years the conviction grew up and prevailed, not so much in the German mind as in the minds of the contemporary world, that bloodshed and the extermination of those hitherto in power—together with the destruction of public and private institutions and property—were essential characteristics of every true revolution. Mankind in general has grown accustomed to accept revolutions with all these consequences somehow or other as if they were legal happenings. I do not mean that people endorse all this tumultuous destruction of life and property; but they certainly accept it as the necessary accompaniment of events which, because of this very reason, are called revolutions. Herein lies the difference between the National Socialist Revolution and other revolutions, with the exception of the Fascist Revolution in Italy. The National Socialist Revolution was almost entirely a bloodless proceeding. When the party took over power in Germany, after overthrowing the very formidable obstacles that had stood in its way, it did so without causing any damage whatsoever to property. I can say with a certain amount of pride that this was the first revolution in which not even a window-pane was broken. If this revolution was bloodless that was not because we were not manly enough to look at blood. I was a soldier for more than four years in a war where more blood was shed than ever before throughout human history. I never lost my nerve, no matter what the situation was and no matter what sights I had to face.

The same holds good for my party colleagues. But we did not consider it as part of the program of the National Socialist Revolution to destroy human life or material goods, but rather to build up a new and better life. And it is the greatest source of pride to us that we have been able to carry through this revolution, which is certainly the greatest revolution ever experienced in the history of our people, with a minimum of loss and sacrifice. Only in those cases where the murderous lust of the Bolsheviks, even after the 30th of January, 1933, led them to think that by the use of brute force they could prevent the success and realization of the National Socialist ideal—only then did we answer violence with violence, and naturally we did it promptly. Certain other individuals of a naturally undisciplined temperament, and who had no political consciousness whatsoever, had to be taken into protective custody; but, generally speaking, these individuals were given their freedom after a short period. Beyond this there was a small number who took part in politics only for the purpose of establishing an alibi for their criminal activities, which were proved by the numerous sentences to prison and penal servitude that had been passed upon them previously. We prevented such individuals from pursuing their destructive careers, inasmuch as we set them to do some useful work, probably for the first time in their lives. I do not know if there ever has been a resolution which was of such a profound character as the National Socialist Revolution and which at the same time allowed innumerable persons who had been prominent in political circles under the former regime to follow their respective callings in private life peacefully and without causing them any worry. Not only that, but even many among our bitterest enemies, some of whom had occupied the highest positions in the government, were allowed to enjoy their regular emoluments and pensions. That is what we did.

But this policy did not always help our reputation abroad. If the revolution in Germany had taken place according to the democratic model in Spain these strange apostles of non-intervention abroad would probably find that there was nothing which they need to worry about. People closely acquainted with the state of affairs in Spain have assured us that if we place the number of persons who have been slaughtered in this bestial way at 170. Measured by the achievements of the noble democratic revolutionaries in Spain, the quota of human beings allotted for slaughter to the National Socialist Revolution would have been about 400. That we did not carry out this mass-slaughter is apparently looked on as a piece of negligence on our part. We see that the democratic world-citizens are by no means gracious in their criticism of this leniency. We certainly had the power in our hands to do what has been done in Spain. And probably we had better nerves than the murderer who steals upon his victim unawares, shunning the open fight, and who is capable only of murdering defenseless [sic] hostages. We have been soldiers and we never flinched in the face of battle throughout that most gruesome war of all times. Our hearts and, I may also add, our sound common sense saved us from committing any acts like those which have been done in Spain.

Taking it all in all, fewer lives were sacrificed in the National Socialist Revolution than the number of National Socialist followers who were murdered in Germany by our Bolshevik opponents in the year 1932 alone, when there was no revolution. This absence of bloodshed and destruction was made possible solely because we had adopted a principle which not only guided our conduct in the past but which we shall also never forget in the future. This principle was that the purpose of a revolution, or of any general change in the condition of public affairs, cannot be to produce chaos but only to replace what is bad by substituting something better. In such cases, however, something better must be ready at hand. On the 30th. All the means employed in carrying on that struggle were strictly within the law as it then stood and the protagonists in the fight were the National Socialists. Before the new State could be actually established and promulgated, the idea of it and the model for its organization had already existed within the framework of our party. All the fundamental principles on which the new Reich was to be constructed were the principles and ideas already embodied in the National Socialist Party. As a result of the constitutional struggle to win over our German fellow-countrymen to our side the party had established its predominance in the Reichstag and for a whole year before it actually assumed power it already had the right to demand this power for itself, even according to the principles of the parliamentary-democratic system. But it was essential for the National Socialist Revolution that this party should put forward demands which of themselves would involve a real revolutionary change in the principles and institutions of government hitherto in force.

When certain individuals who were blind to the actual state of affairs thought that they could refuse to submit to the practical application of the principles of the movement which had been entrusted with the government of the Reich, then, but not until then, the party used an iron hand to make these illegal disturbers of the peace bend their stubborn necks before the laws of the new National Socialist Reich and Government. With this act the National Socialist Revolution came to an end. For as soon as the party had taken over power, and this new condition of affairs was consolidated, I looked upon it as a matter of course that the Revolution should be transformed into an evolution. The new development which now set in, however, meant that there had to be a new orientation not merely of our ideas but also in regard to the practical policy which we had to carry out. Even today certain individuals who have fallen in the march of events refuse to adapt themselves to this change. They cannot understand it because it is beyond their mental horizon or outside the sphere of their egotistic interests. Our National Socialist teaching has undoubtedly a revolutionizing effect in many spheres of life and has interfered and acted under the revolutionary impulse. The main plank in the National Socialist program is to abolish the liberalistic concept of the individual and the Marxist concept of humanity and to substitute therefore the folk community, rooted in the soil and bound together by the bond of its common blood. A very simple statement; but it involves a principle that has tremendous consequences. This is probably the first time and this is the first country in which people are being taught to realize that, of all the tasks which we have to face, the noblest and most sacred for mankind is that each racial species must preserve the purity of the blood which God has given it.

And thus it happens that for the first time it is now possible for men to use their God-given faculties of perception and insight in the understanding of those problems which are of more momentous importance for the preservation of human existence than all the victories that may be won on the battlefield or the successes that may be obtained through economic efforts. It is not for men to discuss the question of why Providence created different races, but rather to recognize the fact that it punishes those who disregard its work of creation. Unspeakable suffering and misery have come upon mankind because they lost this instinct which was grounded in a profound intuition; and this loss was caused by a wrong and lopsided education of the intellect. Among our people there are millions and millions of persons living today for whom this law has become clear and intelligible. What individual seers and the still unspoiled natures of our forefathers saw by direct perception has now become a subject of scientific research in Germany. And I can prophesy here that, just as the knowledge that the earth moves around the sun led to a revolutionary alternation in the general world-picture, so the blood-and-race doctrine of the National Socialist Movement will bring about a revolutionary change in our knowledge and therewith a radical reconstruction of the picture which human history gives us of the past and will also change the course of that history in the future. And this will not lead to an estrangement between the nations; but, on the contrary, it will bring about for the first time a real understanding of one another. At the same time, however, it will prevent the Jewish people from intruding themselves among all the other nations as elements of internal disruption, under the mask of honest world-citizens, and thus gaining power over these nations. We feel convinced that the consequences of this really revolutionizing vision of truth will bring about a radical transformation in German life. For the first time in our history, The German people have found the way to a higher unity than they ever had before; and that is due to the compelling attraction of this inner feeling.

Innumerable prejudices have been broken down, many barriers have been overthrown as unreasonable, evil traditions have been wiped out and antiquated symbols shown to be meaningless. From that chaos of disunion which had been caused by tribal, dynastic, philosophical, religious and political strife, the German nation has arisen and has unfurled the banner of a reunion which symbolically announces, not a political triumph, but the triumph of the racial principle. For the past four-and-a-half years German legislation has upheld and enforced this idea. Just as on January 30th, 1933, a state of affairs already in existence was legalized by the fact that I was entrusted with the chancellorship, whereby the party whose supremacy in Germany had then become unquestionable was not authorized to take over the government of the Reich and mould the future destiny of Germany; so this German legislation that has been in force for the past four years was only the legal sanction which gave jurisdiction and binding force to an idea that had already been clearly formulated and promulgated by the party. When the German community, based on the racial blood-bond, became realized in the German State we all felt that this would remain one of the finest moments to be remembered during our lives. Like a blast of springtime it passed over Germany four years ago. The fighting forces of our movement who for many years had defended the banner of the Hooked Cross against the superior forces of the enemy, and had carried it steadily forward for a long fourteen years, now planted it firmly in the soil of the new Reich. Within a few weeks the political debris and the social prejudices which had been accumulating through a thousand years of German history were removed and cleared away. May we not speak of a revolution when the chaotic conditions brought about by parliamentary-democracy disappear in less than three months and a regime of order and discipline takes their place, and a new energy springs forth from a firmly welded unity and a comprehensive authoritative power such as Germany never before had? So great was the Revolution that its intellectual foundations are not even yet understood but are superficially criticized by our contemporaries.

They talk of democracies and dictatorships; but they fail to grasp the fact that in this country a radical transformation has taken place and has produced results which are democratic in the highest sense of the word, if democracy has any meaning at all. With infallible certainty we are steering towards an order of things in which a process of selection will become active in the political leadership of the nation, as it exists throughout the whole of life in general. By this process of selection, which will follow the laws of Nature and the dictates of human reason, those among our people who show the greatest natural ability will be appointed to positions in the political leadership of the nation. In making this selection no consideration will be given to birth or ancestry, name or wealth, but only to the question of whether or not the candidate has a natural vocation for those higher positions of leadership. In this country that principle will have its political counterpart. Is there a nobler or more excellent kind of Socialism and is there a truer form of Democracy than this National Socialism which is so organized that through it each one among the millions of German boys is given the possibility of finding his way to the highest office in the nation, should it please Providence to come to his aid. And that is no theory. In the present National Socialist Germany it is a reality that is considered by us all as a matter of course. I myself, to whom the people have given their trust and who have been called to be their leader, come from the people. All the millions of German workers know that it is not a foreign dilettante or an international revolutionary apostle who is at the head of the Reich, but a German who has come from their own ranks.

And numerous people whose families belong to the peasantry and working classes are now filling prominent positions in this National Socialist State. Some of them actually hold the highest offices in the leadership of the nation, as Cabinet Ministers, Reichsstatthalter and Gauleiter. But National Socialism always bears in mind the interests of the people as a whole and not the interests of one class or another. The National Socialist Revolution has not aimed at turning a privileged class into a class which will have no rights in the future. Its aim has been to grant equal rights to those social strata that hitherto were denied such rights. We have not ruined millions of citizens by degrading them to the level of enslaved workers. Our aim has been to educate slaves to be German citizens. One thing will certainly be quite clear to every German; and this is that revolutions as acts of terror can only be of short duration. If revolutions are not able to produce something new they will end up by devouring the whole of the national patrimony which existed before them. From the assumption of power as an act of force the beneficial work of peace must be promptly developed.

But those who abolish classes for the purpose of putting new classes in their place sow the seeds of new revolutions. The bourgeois citizen who has the ruling power in his hands today will become a proletarian if he is banished to Siberia tomorrow and condemned to enforced lab our there. He will then yearn for hisday of deliverance, just as did the proletarian of former times, who now thinks that his turn has come to play the despot. Therefore the National Socialist Revolution never aimed at bringing in one class of the German people and turning out another. One the contrary, our objective has been to make it possible for the whole German people to work, not only in the economic but also in the political field, and to guarantee this possibility by organizing the various classes into one national unit. The National Socialist Movement, however, limits its sphere of internal activity to those individuals who belong to one people and it refuses to allow the members of a foreign race to wield an influence over our political, intellectual, or cultural life. And we refuse to accord to the members of a foreign race any predominant position in our national economic system. In this folk-community, which is based on the bond of blood, and in the results which National Socialism has obtained by making the idea of this community understood among the public, lies the most profound reason for the marvelous success of our Revolution. Confronted with this new and vigorous ideal, all idols and relics of the past which had been upheld by dynastic interests, tribal affiliations and even party interests, now began to lose their glamour. That is why the whole party system of former times completely collapsed in a few weeks, without giving rise to the feeling that something had been lost.

They were superseded by a better ideal. A new movement took their place. A reorganization of our people into a national unit that includes all those whose lab our is productive simply pushed aside the old organizations of employers and employees. The symbolic emblems of the recent past, which was a period of disintegration and disability, were banished, not—as in 1918 or 1919—through a resolution voted by a committee appointed to invent a new symbol for the Reich, as if the choice were to depend on the results of a prize competition. Since that day it has become the consecrated symbol of his national resurgence on land and sea and in the air. There could be no more eloquent proof of how profoundly the German people have understood the significance of this change and new development than the manner in which the nation sanctioned our regime at the polls on so many occasions during the years that followed. So, of all those who like to point again and again to the democratic form of government as the institution which is based on the universal will of the people, in contrast to dictatorships, nobody has a better right to speak in the name of the people than I have. Among the results of this phase of the German Revolution I may enumerate the following: — 1 Since that time there is only one trustee of supreme power among the German people and that trustee is the whole people itself. Anyone who compares this state of affairs with the condition of Germany before January 1933 will realize what a tremendous transformation is indicated by these few short statements. But this transformation is only a result that has followed from carrying a fundamental axiom of the National Socialist doctrine into practical effect.

It is not Germany who is responsible for them, however, but rather the jugglers of Versailles, who either in their maliciousness or their thoughtlessness placed 100 powder barrels round about in Europe, all equipped with hardly extinguishable lighted fuses. These problems cannot be solved according to old-fashioned ideas; I think, rather, that we should adopt new methods. Their importance is exclusively psychological and economic. To accord military importance to a traffic route of this kind, would be to show oneself completely ignorant of military affairs. Consequently, I have had the following proposal submitted to the Polish Government:- 1 Danzig returns as a Free State into the framework of the German Reich. In return, Germany is prepared:- 1 To recognise all Polish economic rights in Danzig. The Polish Government have rejected my offer and have only declared that they are prepared 1 to negotiate concerning the question of a substitute for the Commissioner of the League of Nations and 2 to consider facilities for the transit traffic through the Corridor.

I have regretted greatly this incomprehensible attitude of the Polish Government, but that alone is not the decisive fact, the worst is that now Poland, like Czecho-Slovakia a year ago, believes, under the pressure of a lying international campaign, that it must call up troops, although Germany on her part has not called up a single man and had not thought of proceeding in any way against Poland. As I have said, this is in itself very regrettable and posterity will one day decide whether it was really right to refuse this suggestion made this once by me. This-as I have said-was an endeavour on my part to solve a question which intimately affects the German people by a truly unique compromise, and to solve it to the advantage of both countries. According to my conviction Poland was not a giving party in this solution at all but only a receiving party, because it should be beyond all doubt that Danzig will never become Polish. The intention to attack on the part of Germany, which was merely invented by the international press, led as you know to the so-called guarantee offer and to an obligation on the part of the Polish Government for mutual assistance, which would also, under certain circumstances, compel Poland to take military action against Germany in the event of a conflict between Germany and any other Power and in which England, in her turn, would be involved. This obligation is contradictory to the agreement which I made with Marshal Pilsudski some time ago, seeing that in this agreement reference is made exclusively to existing obligations, that is at that time, namely, to the obligations of Poland towards France of which we were aware. To extend these obligations subsequently is contrary to the terms of the German-Polish non-aggression pact.

Under these circumstances I should not have entered into this pact at that time, because what sense can non-aggression pacts have if in practice leaves open an enormous number of one partner exceptions. There is either collective security, that is collective insecurity and continuous danger of war, or clear agreements which, however, exclude fundamentally any use of arms between the contracting parties. I therefore look upon the agreement which Marshal Pilsudski and I at one time concluded as having been unilaterally infringed by Poland and thereby no longer in existence! I have sent a communication to this effect to the Polish Government.

Klein, aber fein. Маленький, да удаленький; Мал золотник, да дорог. Morgen, morgen, nur nicht heute, sagen alle faulen Leute. Не откладывай на завтра то, что можешь сделать сегодня. Кто рано встаёт, тому Бог даёт. Дуракам везёт Eine Schwalbe macht noch keinen Sommer. Одна ласточка весны не делает. Один в поле не воин Hochmut kommt vor dem Fall. Любовь является одним из решений, а не одна из тайн этого мира. Краткость - сестра таланта. Wenn es etwas Besseres gibt als geliebt zu werden, ist es lieben. Если есть что-нибудь лучше, чем быть любимым, это любить. Kommt Zeit, kommt Rat. Man soll den Tag nicht vor dem Abend loben. Цыплят по осени считают. Маленькие дети не дают спать, а большие жить. Papier ist geduldig. Бумага всё выдержит. Всё тайное становится явным. Шила в мешке не утаишь. Кто не успел - тот опоздал. Wenn zwei sich streiten, freut sich der Dritte. Где два дурака дерутся, там третий смотрит. Kleider Machen Leute. Wer im Glashaus sitzt, sollte nicht mit Steinen werfen. Не руби сук, на котором сидишь. Wie eine Made im Speck leben. Кататься как сыр в масле. Wer gut futtert, der gut buttert. Каков уход, таков доход. Кто хорошо кормит, у того хорошо пашется. Wenn ich trinke denke ich und wenn ich denke trinke ich Когда я пью - я думаю, а когда я думаю - я пью. Stille Wasser sind tief. В тихом омуте черти водятся. Wer nicht wagt, der nicht gewinnt. Кто не рискует, тот не пьёт шапманское. Jedem das seine Каждый сверчок знай свой шесток Wer viel gastiert, hat bald quittiert. Хорошо смеется тот, кто смеется последний. Довольному сердцу везде светит солнце. Только мамина любовь длится вечно. Nur die Liebe der Mutter ist ewig. Спаси и сохрани. Rette und bewahre. Спасибо родителям за жизнь. Счастливая по жизни. Спасибо маме и папе за жизнь. Интуиция - это жизнь! Intuition ist das Leben! Моя мама - мой ангел. Мечтай так, словно ты будешь жить вечно. Живи так, словно умрешь сегодня. Lebe so, als ob du heute stirbst. Моей любви достойна только мать. Nur Meine Mutter ist meiner Liebe wert. Любовь доступна всем, только не мне. Никто, кроме тебя. Niemand als du. Все к лучшему! Alles, was passiert, ist zu Gutem! Иду к своей мечте. Ich gehe zu meinem Traum. Я не как все, я лучший. Ich bin nicht, wie alle, ich bin der Beste. Не будь горд с теми, с кем душа хочет сходить с ума. Жить и любить. Leben und lieben. Удача со мной.

Adolf Hitler

Речь 07. Мы верим в то, что своей борьбой мы лишь исполняем волю Создателя, наделившего каждое живое существо инстинктом самосохранения. Да будет жить наш народ! Важно только одно — чтобы был наш народ! Речь 28. Но, если мы спасем Германию, мы сделаем самое благое дело в мире. Пусть говорят, что мы не всегда справедливы! Но, если мы спасем Германию, мы устраним величайшую несправедливость в мире. Пусть говорят, что мы не достаточно нравственны! Но, если наш народ будет спасен, мы возродим истинную нравственность!

Речь 19. Речь 01. Я всегда добросовестно старался преобразовать авторитет власти в силу доверия. И теперь я с гордостью могу признать, что подобно тому, как наша национальная социалистическая партия всегда была укоренена в нашем народе, так и теперь мы, уже в качестве правительства, всегда думаем как народ, вместе с народом и о народе! Речь 30. Речь 02. И в будущем мы будем жить так, чтобы в глазах каждого немца мы по-прежнему оставались порядочными и честными людьми. Речь 26. Наша власть — только та, которую мы нашли и укрепили в сердцах нашего народа.

Речь 13. Речь 04. Призыв на выборы 31. Если ты бросаешь на произвол судьбы одно, тебе придется отказаться и от другого. Такой народ превращается в игрушку для чужеродных сил. Речь 27. Ты силен, когда ты един. Чтобы быть сильным, тебе нужно победить в своем сердце дух классовой вражды и раздора. Нашему народу нужны руководители, обладающие решимостью делать все, что они сочтут правильным перед Богом, миром и собственной совестью.

Причем, если понадобиться, и вопреки господствующей на данный момент точке зрения внушаемого большинства. Умело направляемая воля меньшинства всегда будет брать верх над аморфным безвольным большинством. Речь 05. Речь 12. Эта организация будет построена на идее авторитета, идее руководства снизу доверху. Только такая организация может служить гарантией максимальной концентрации немецкой мощи! Они — его плоть и кровь, и будут оставаться таковыми столько, сколько будет жив немецкий народ. Сильное государство никогда не было и никогда не будет просто набором территорий. Главная и единственная надежная опора нашего государства — немецкий народ и национальное социалистическое Движение.

Речь 16. Второе: Решение тяжелейшей социальной проблемы путем возвращения миллионной армии наших, достойных всяческого сочувствия, безработных обратно на производство. Третье: Восстановление стабильного и авторитетного государственного руководства, опирающегося на доверие и волю нации; руководства, которое снова вернет этому великому народу способность выполнять свои обязательства перед миром.

Впереди вас ждет много чего интересного и полезного. Начните свою жизнь - по новому и с чистого листа. Желаю всем удачи и только добра. Показать больше.

Ведь зачем бороться за будущее нации, если она потерпела поражение в борьбе. Борьбе, которая является основополагающей в основе теории Дарвина. Это не мои рассуждения.

Это рассуждения фюрера Нацистской Германии, Адольфа Гитлера. В его понимании лежала борьба. Борьба не за свободу, а за место "под солнцем".

The Bolshevist monster, to which they want to deliver the European nations, will someday tear them and their people to pieces. The Jew will not however exterminate the European peoples, rather he will be the victim of his own plot. I have also left no doubt that, if the nations of Europe are again to be regarded as mere shares to be bought and sold by those international money and finance conspirators, then that race, Jewry, which is the real guilty party in this murderous struggle, will be saddled with the responsibility. I also made it clear that this time, not only would millions of children of European Aryan races starve, not only would millions of grown men meet their death, and not only would millions of women and children be burned or bombed to death in the cities, but that the real culprit would atone for his guilt, even if by more humane means.

The most fearsome example of this kind is Russia where he Jewry allowed 39 million humans in truly fanatical wildness to die or starve in inhuman agony, in order to secure the mastery of a great people for a gang of Jewish literati and stock exchange bandits. The result is not only the end of freedom for the people oppressed by the Jews, but rather also the end of these parasites of the peoples themselves. After the death of the victim, the vampire dies sooner or later. Mein Kampf, 1925, Volume 1, p.

Did Adolf Hitler Say 'Our Movement Is Christian'?

Высказывания адольфа гитлера. Цитаты на немецком языке с переводом	The quote in a viral meme with the Nazi leader's picture read: "We tolerate no one in our ranks who attacks the ideas of Christianity. Our movement is Christian.".
Цитаты Гитлера на немецком	Пользователь Микола Довгенький задал вопрос в категории Лингвистика и получил на него 2 ответа.

Высказывания адольфа гитлера. Цитаты на немецком языке с переводом

Hitler Quotes. Here are some of the best quotes ever said by Adolf Hitler. Most of them are taken from his speeches and others from his own published writings. But unlike other sites on the Internet that maintain a similar collection of Hitler quotations, this page actually quotes the date when it was said. Афоризмы, цитаты, высказывания знаменитых людей в переводе с немецкого на русский язык. Meine Ehre heißt Treue! Верность – моя честь! Вождь Рейха Адольф Гитлер имеет полную единодушную поддержку всего немецкого народа: какая еще демократия нужна демагогам Запада?». Известные цитаты Гитлера (100 цитат). Hitler on the Jews, taken from the transcript of a speech given in July 1922. Как и почему Адольф Гитлер и нацисты пришли к власти в Германии в 1933 3.

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исторические очерки, документы, материалы» (М., Изд. Цитаты, афоризмы на немецком с переводом. Ja, das deutsche Volk war ja damals eine Demokratie, vor uns, Und es ist ausgeplündert und ausgepresst worden. Nein, was heißt für diese internationalen Hyänen Demokratie oder autoritärer Staat? Das interessiert die gar nicht. Es interessiert sie nur eines: Ist jemand bereit, sich ausplündern. Пользователь Микола Довгенький задал вопрос в категории Лингвистика и получил на него 2 ответа. Mein politisches Testament. Seit ich 1914 als Freiwilliger meine bescheidene Kraft im ersten, dem Reich aufgezwungenen Weltkrieg einsetzte, sind nunmehr über dreissig Jahre vergangen. In diesen drei Jahrzehnten haben mich bei all meinem Denken, Handeln und Leben nur die Liebe und Treue zu. Adolf Hitler beeinflusste die Geschichte des 20. Jahrhunderts auf schreckliche Weise. Doch wie wurde er zum Diktator, der die Welt mit einem verheerenden Krieg und dem Holocaust in eine Katastrophe stürzte?

Новости цитаты гитлера на немецком

Известные цитаты Гитлера (100 цитат)

Цитаты Гитлера на немецком

Adolf Hitler: Rede vor dem Reichstag am 1. September 1939

Полный текст обращения Гитлера к немецкому народу 22 июня 1941 года

Адольф Гитлер цитаты и высказывания.

"Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus

Высказывания адольфа гитлера. Цитаты на немецком языке с переводом

Adolf Hitler: Rede vor dem Reichstag am 1. September 1939

Adolf Hitler

Did Adolf Hitler Say 'Our Movement Is Christian'?

Высказывания адольфа гитлера. Цитаты на немецком языке с переводом

Речь немцев

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