Выступление Гитлера на немецком текст. III Рейх (200) Советский Союз в политико-экономических планах Германии, конец 1920-1930-х гг. (13). Речь гитлера текст. Гитлер 1941 речь. Выступление Гитлера с переводом. The first shots of the invasion had been fired at around 4:48 am of September 1, by the battleship Schleswig-Holstein. At 5:40 am Hitler issued a declaration to the armed forces: "The Polish state has refused the peaceful settlement of relations which I desired, and appealed to arms In order to put an. Лайфхаки. Музыка. Новости и СМИ. Обучение. Подкасты.
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- Adolf Hitler - Speech (1933) | Текст песни
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- Adolf Hitler's words in German with English translation
Обращение Адольфа Гитлера к германскому народу 22 июня 1941
| Цитаты Гитлера на немецком | Главная» Новости» Выступление гитлера на немецком кричит. |
| "Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus | Carolyn Yeager | Выступление гитлера на немецком текст. |
| Adolf Hitler: Rede vor dem Reichstag am 1. September 1939 | Из анализа публикуемой речи Гитлера хорошо видно, что нападение на СССР воспринималось немцами в контексте войны с Англией, и Сталин рассматривался как английский союзник, достигшей с главным противником Германии большой степени кооперации. |
| Adolf Hitler - Speech (1933) | Текст песни | text of Hitler s. |
| Речь гитлера текст на немецком с переводом | Речь Гитлера на немецком. Выступление Гитлера с переводом. выступления гитлера с переводом скачать с видео в MP4, FLV Вы можете скачать M4A аудио формат. |
Речь гитлера на немецком языке текст
- Воззвание фюрера к немецкому народу 22 июня 1941 г. - Нацистская пропаганда против СССР.
- Полный текст обращения Гитлера к немецкому народу 22 июня 1941 года
- Речь гитлера текст на немецком с переводом
- Adolf Hitler: Rede vor dem Reichstag am 1. September 1939
Adolf Hitler - Speech (1933) | Текст песни
Berlin, May 17, 1933. Deputies, Ladies and Gentlemen of the German Reichstag! In the name of the Reich Government I have asked the Reichstag President to convene the Reichstag so that I may take a stand before this forum on the questions which today affect not only our Volk but the entire world. Речь гитлера текст на немецком с переводом. Berlin, May 17, 1933. Deputies, Ladies and Gentlemen of the German Reichstag! In the name of the Reich Government I have asked the Reichstag President to convene the Reichstag so that I may take a stand before this forum on the questions which today affect not only our Volk but the entire world.
Речь Гитлера на съезде НСДАП 1934
| Речь гитлера текст на немецком с переводом | Die große Zeit ist jetzt angebrochen. Deutschland ist nun erwacht. Die Macht haben wir nun in Deutschland gewonnen, nun gilt es das deutsche Volk zu gewinnen. Ich weiß, obwohl die hundert tausenden von euch die ihr jetzt zuhört in ganz Deutschland das in hundertausenden von euch in. |
| Excerpts of Hitler’s Speeches on German-Polish Peace, 1935-1939 | Justice for Germans | Главная» Новости» Выступление гитлера на немецком кричит. |
| Excerpts of Hitler’s Speeches on German-Polish Peace, 1935-1939 | Justice for Germans | Речь гитлера Речи гитлера на немецком с переводом. Документальные киноматериалы Предвыборная речь Гитлера Марш сторонников нацистской партии во время избирательной кампании Вальденбург, Германия. |
| 1 September 1939 Reichstag speech - Wikipedia | September 1, 1939, justifying the German invasion of Poland. Short video clip excerpt. |
Adolf Hitler: Rede vor dem Reichstag am 1. September 1939
Речь Гитлера на немецком. Выступление Гитлера с переводом. выступления гитлера с переводом скачать с видео в MP4, FLV Вы можете скачать M4A аудио формат. Berlin, May 17, 1933. Deputies, Ladies and Gentlemen of the German Reichstag! In the name of the Reich Government I have asked the Reichstag President to convene the Reichstag so that I may take a stand before this forum on the questions which today affect not only our Volk but the entire world. III Рейх (200) Советский Союз в политико-экономических планах Германии, конец 1920-1930-х гг. (13). Гитлеровские речи на немецком. Речь Гитлера текст. Последние добавленные тексты песен. Пользователь Никита Всадник задал вопрос в категории Политика и получил на него 4 ответа.
Речь гитлера на немецком языке текст
This attitude on the part of the Reich will not change. The other European States understand in part our attitude. I should like here above all to thank Italy as well as Hungary, which throughout have supported us, but you will understand that for the carrying on of this struggle we do not intend to appeal to foreign help. We will carry out this task ourselves.
The neutral States have assured us of their neutrality, just as we had already guaranteed it to them. When statesmen in the West declare that this affects their interests, I can only regret such a declaration. It cannot for a moment make me hesitate to fulfil my duty.
What more is wanted? I have solemnly assured them, and I repeat it, that we ask nothing of those Western States and never will ask anything. I have declared that the frontier between France and Germany is a final one.
I have repeatedly offered friendship and, if necessary, the closest co-operation to Britain, but this cannot be offered from one side only. It must find response on the other side. Germany has no interests in the West, and our western wall is for all time the frontier of the Reich on the west.
Moreover, we have no aims of any kind there for the future. With this assurance we are in solemn earnest, and as long as others do not violate their neutrality we will likewise take every care to respect it. I am determined to solve 1 the Sudeten question and 2 to see to it that a change is made in the relationship between Germany and Czechoslovakia that shall ensure a peaceful co-existence.
In this I am resolved to continue to fight until either the present Czechoslovak government is willing to continue to bring about this change or until another Czechoslovak Government is ready to do so. I am resolved to remove from the German frontiers the element of uncertainty, the everlasting atmosphere of conditions resembling civil war. I will see to it that in the East there is, on the frontier, a peace precisely similar to that on our other frontiers.
In this I will take the necessary measures to se that they do not contradict the proposals I have already made known in the Reichstag itself to the rest of the world, that is to say, I will not war against women and children. I have ordered my air force to restrict itself to attacks on military objectives. If, however, the enemy thinks he can form that draw carte blanche on his side to fight by the other methods he will receive an answer that will deprive him of hearing and sight.
This night for the first time Czech regular soldiers fired on our territory. Three German soldiers and five Sudeten Germans were killed by Czech soldiers at Egerteich without provocation. Since 6.
Whoever fight with poison gas will be fought with poison gas. Whoever departs from the rules of humane warfare can only expect that we shall do the same. I will continue this struggle, no matter against whom, until the safety of the Reich and its rights are secured.
For five years now I have been working on the building up of the German defences. Over 90 millions have in that time been spent on the building up of these defence forces. They are now the best equipped and are above all comparison with what they were in 1914.
Среди них было 160 тысяч граждан Германии. И на всё это я должен был закрыть глаза. Я был обязан молчать. В конце концов, это я сам захотел достигнуть разрядки напряжённости и, если возможно, то и полного мира с этим государством.
Однако во время нашего общего вступления в Польшу, кремлёвские правители внезапно и в противоречии с договором также затребовали и Литву. Германия никогда не имела намерений оккупировать Литву. И Германия не только оказалась не способной предъявить такой же ультиматум литовскому правительству, но и отвергла запрос Литвы прислать германские войска, потому что это требование было не в соответствии с целями германской политики. Но несмотря на это, я подчинился и этому новому требованию Кремля.
Однако это было только началом шантажа и всё новых и новых вымогательств. Победа в Польше, которая была достигнута исключительно германскими войсками, предоставила мне возможность ещё раз обратиться к западным странам с предложением мира. Это предложение мира в очередной раз было отвергнуто, как и всегда, благодаря интернациональным усилиям еврейских поджигателей войны. В это время причиной такого отказа был тот факт, что Англия ещё надеялась мобилизовать против Германии коалицию европейских стран, включавшую Балканские страны и Советскую Россию.
Поэтому Лондон решил послать Mr. Cripps посланником в Москву. Криппс получил чёткие инструкции любыми средствами втянуть Советскую Россию в проанглийскую коалицию. Английская пресса сообщала об этой миссии, поскольку её никак нельзя было скрыть.
Осенью 1939 года и весной 1940 года первые результаты этой миссии Криппса дали себя знать. В то время как Советская Россия предприняла попытку подчинить военной силой не только Финляндию, но и Балтийские страны, она вдруг начала обосновывать свои действия настолько же смехотворными, насколько они были и фальшивыми утверждениями, что, дескать, она должна «защитить эти страны от внешней угрозы». Эта «внешняя угроза» означала только Германию; никакая другая страна не имела доступа в балтийский бассейн и не могла там угрожать. Но я вынужден был молчать.
Но те, кто был у власти в Кремле, немедленно пошли ещё дальше. В то время как весной 1940 года Германия, в соответствии с так называемым «Пактом о Ненападении», отозвала свои войска с восточной границы и на самом деле, большая часть восточной границы была тотально очищена от немецких войск , концентрация российских войск на западной границе уже началась, что уже можно было рассматривать как целенаправленную угрозу Германии. В соответствии с заявлением советского министра иностранных дел, а затем премьер-министра Вячеслава Молотова, персонально сделанным в то время, у Советов было уже весной 1940 года 22 дивизии только в одной Прибалтике. И в то время как само советское правительство всегда утверждало, что войска, дескать, были введены по просьбе местного населения Прибалтики, цель их продолжающегося присутствия была демонстрация своей силы Германии.
В то время как наши солдаты с 5 мая 1940 года уничтожали англо-французские силы на западе, концентрация советских войск и их манёвры на нашей восточной границе приобретали всё более и более угрожающие размеры. Поэтому, в интересах Германии, я с августа 1940 года уже не мог более позволить нашими восточным провинциям, тем более что они к этому времени вообще зачастую были пустыми, оставаться незащищёнными ввиду беспрецедентного нарастания числа большевистских дивизий. Это всё был результат англо-советской кооперации, направленной на создание на востоке такой мощной армейской группировки, чтобы Германское Командование не смогло бы закончить блицкриг на западе полным разгромом, особенно, что касается в части военно-воздушных сил. И всё это было в соответствии не только с английской, но и советской политикой; поскольку и Англия, и Советская Россия имели ввиду затягивать войну как можно дольше, чтобы постепенно ослаблять и ослаблять всю Европу и сделать её совсем неспособной.
Анализируя, атака СССР на Румынию была также направлена на овладение важной материальной базой не только Германии, но и всеевропейской экономики и, по меньшей мере, имела ввиду разрушить её. Германия, особенно с 1933 года, с непрерывным терпением искала возможности наладить торговлю со странами юго-восточной Европы. Поэтому мы всегда были заинтересованы во внутреннем спокойствии и внутренней организации этих стран. Советское нападение на Румынию и связка Греции с Англией грозили в короткое время превратить этот регион в театр войны.
Прямо противоположно своим принципам и срочной просьбе румынского правительства, которое само несло ответственность именно за такое развитие событий, я советовал им принятие советских требований ради мира и уступку Бессарабии Молдавии.
Данциг был — и есть германский город. Коридор был — и есть германский. Обе эти территории по их культурному развитию принадлежат исключительно германскому народу. Данциг был отнят у нас, Коридор был аннексирован Польшей. Как и на других германских территориях на востоке, со всеми немецким населением, проживающим там, обращались всё хуже и хуже. Более чем миллион немцев в 1919-20 годах были отрезаны от их родины.
Как всегда, я пытался мирным путём добиться пересмотра, изменения этого невыносимого положения. Это — ложь, когда либеральный мир говорит, что мы хотим добиться перемен силой.
В СССР никогда не публиковалась, его содержание было засекречено.
После развала союза в 90х была опубликована в книге «Застольные разговоры Гитлера», которая в на сегодня в России запрещена. Причинами запрета помимо идеологических высказываний Гитлера, было то, что они содержали пророчества насчет послевоенного развития человечества. Некоторые из них на сегодня оказались пугающе пророческими, и по прочтении этих прогнозов, понятно, почему они запрещены.
Публиковать текст в России нельзя по закону, хотя в интернете он находится в открытом доступе, но пересказывать его с полным сохранением смысла не запрещено. Ниже приведен краткий пересказ последней речи Гитлера 2 апреля 1945 года. Поражение неизбежно Война будет вестись до полного поражения, до разрушения Германии из-за непримиримости сторон.
Завоеватели разрубят рейх на куски Американцы и большевики подвергнут страну диким эксцессам. Германию ждет долгий тяжелый период, который придется пережить, более тяжелый чем после 1918 года, но она снова возродится.
Цитаты Гитлера на немецком
| Adolf Hitler: Rede vor dem Reichstag am 1. September 1939 | Речь гитлера текст на немецком с переводом. |
| Речь гитлера на немецком языке текст | Выступление Гитлера на немецком. Гитлер 1941 речь. |
| Речь гитлера текст на немецком с переводом | Выступление гитлера на немецком текст. |
| Воззвание фюрера к немецкому народу 22 июня 1941 г. - Нацистская пропаганда против СССР. | Полный текст заявления Гитлера от 22 июня 1941 года, в котором он разъяснил причины нападения Германии на СССР. |
| Цитаты Гитлера на немецком с переводом на русский | The speeches, letters, and proclamations of Adolph Hitler. |
Die Rede Adolf Hitlers – Речь Адольфа Гитлера
If only one wanted to apply it in retrospect. That means, if one wanted to say, "We agree that war is an injustice because only brutal force decides war. We will eliminate all coercion. Hence we will abolish everything arisen through coercion up to now. But still it would have been wonderful if England had led the way to the rest of the world in its abhorrence of war in this manner, that it would have liberated the fruits of its own wars, that is, that it would have placed them again at the disposition of the rest of the world. If England had done that, if it had therefore declared: "We abhor war. Therefore, we will immediately return South Africa; because we won it through war. We hate war. Therefore, we will return the East Indies; we also won those in a war. For instance, we hate war.
Therefore, we will also leave Egypt; because this also we have subjugated through force. We shall also retire from the entire Near East; because this also became ours through force. However, the struggle against war meant something entirely different in England; namely, this war against war was interpreted to mean every possibility of making good the injustices already existing in this world;... It is about the same as the attitude we recognize also in domestic policy, when people say: "We want no change in the social order. He who is rich is to stay rich; he who is poor must stay poor. As things are, so are they willed; and as they are willed, so they are to remain; for man should not rise against that which is once willed, because it is so. We see in each state and at each moment of this world the evidence of a never interrupted process of life; and it is impossible to say at a certain moment, "Here ceases this evolutionary process. It lies, on the contrary, in the essence of Nature, that ever and again... That means therefore that from the domestic life of peoples the...
And so the talk of war on war has been proved quite false. The best proof for that is that the moment the war was over, the conditions for a new war could by no means be avoided, nor the instruments for waging the new war, either. It would have been a wonderful gesture if after the disarmament of Germany, as it... We suggested it to them often, begged them to at the time of the Weimar Republic, and still later demanded that they do it. They considered it not at all. On the contrary, the wars went on. Only the defeated people, the German people, lost every prospect ever in this world to change its condition once more for the better. The methods which they used in the first World War were like those with which they are fighting today. At first the war from outside, and war in the form of creating coalitions.
Then he himself admits that they were never in a position to fight alone. But they guaranteed the Baltic states; they guaranteed the Balkans. They went on around: Every state in the world, they declared, needs a guarantee. Great Britain will put her whole strength behind them and will protect them. Today this same arch-liar says: "But we were really never in a position to carry on the war alone. Therefore they cooked up a coalition against us of world-wide extent. The methods have likewise remained the same. Promises to all those of little faith, the credulous, or stupid, who wanted to trust these promises, moreover, the attempt to allow their own interests to be represented with as much other blood as possible. This truth is connected with the second British method, that is, with the method of division.
In that time that the British Empire had its origin, Germany tore herself apart. There were at that time modes of thought that we no longer understand, modes of thought of a religious kind, that unfortunately were fought out only with the sword, modes of thought that became horrible among the people, that seem insufficient to us in their inner being. Only these grievous internal struggles, that cost the German people endless blood, gave England the opportunity in this same period, to raise up a world claim, that never belonged to her either in number or in significance. Then I must always point out that it is not true that we Germans are like upstarts, but if one wants to talk about upstarts, then it is unconditionally the English and not ourselves! We have an older history, and in a time when Europe had a powerful German Empire, England was a quite insignificant, small, green island. In the last World War the possibilities of this splitting up lay in another sphere. Afterwards the religious problems did not provoke any more bloodshed, especially since the priests themselves would not have been ready any more to sacrifice their lives for these causes. We lived through it then. The parties of the right and the parties of the left, which further broke up in a dozen bourgeois aspects, in a half dozen proletarian aspects, and ever split up some more, and having begun with these parties, from the bourgeoisie of the bourgeois center up to the KPD Communist Party of Germany , succeeded this refers back to the parties of the right and left in undermining and breaking down the German people slowly from within.
In spite of that, the course of the war was a glorious one. The years 1914-1918-they proved it: in which not even the opponents triumphed. A low, common revolt was plotted by Marxian-demoralizing-Liberal-Capitalistic subjects-behind all of it as a driving force was the eternal Jew. They brought Germany to its collapse at that time. Only the cowardice of the then rulers, their indecision, their halfway measures, their own uncertainty brought it on. And so the First World War could not alone be lost by the merit of our opponents, but exclusively by our own fault. The consequences of this collapse in November were not that world democracy stretched out open arms to Germany, were not the concern of others to free the German people from its burdens and to lift the German people to a higher standard of culture. For that they could have no concern at all, for they themselves had a much lower one. But the consequence was just their collapse, the most frightful one, politically and economically, that a people has ever experienced.
At that time there came to us a man who has done the German people immeasurable harm, Woodrow Wilson, the man who lied with a straight face. If Germany would lay down her arms, then she would get a compassionate, an understanding peace! Then she would not lose her colonies! But the colonial problems were fixed up, all right! The man lyingly promised us that there would be a general disarmament, that we would then be accepted on equal terms among nations, peoples, etc. He lyingly promised us that then secret diplomacy would be done away with, and that we too would then enter into a new age of peace, of equality, of reason, etc.! Screams the last sentence. He was his right hand. Our German folk believed this man then.
They had no idea that they were dealing here with an American President, that is, with a man who has no regard for truths; who, for example, can calmly say before an election: "I shall vote against war," and after the election can say: "I vote for war. So there came the hour then the German people got its disappointment at the moment when the German subordinate emissaries entered the car in the Compiegne forest, now known to us for the second time. And there right away came the rude question: "What are you gentlemen doing here? They said: "He who says that the intention is to take from Germany her... They said beforehand: "He who says that we want to take away part of the German people is inciting the people! They had broken all their promises! In a few months the German people sank into a state of unimaginably deep despair and despondency-starving people without hope any longer. A people that did not get its war-prisoners back, even after the armistice and peace-treaty had been signed! A people that was not given food, even after it was defenseless!
A people that was now repeatedly coerced,-if one carefully studies those times-from whom re-subjection was again and again demanded, extorted by some new repression. When one reflects upon this even today, one falls even now into a state of burning hatred and rancor against a world in which anything like this is possible. Well, it was at that time, my racial comrades, when everything was broken up, when the upper leadership had faithlessly fled abroad, when others were surrendering, when the Wehrmacht had to give up its weapons, when the people disarmed themselves voluntarily,-it was at that time, when the agitation? It was such a mad determination in the eyes of those others, that my closest friends did not understand me. I found the strength for this determination only from my knowledge of the people. If, at that time, I had only known the upper ten thousand, believe me, my German people-I would not stand before you today, I would never have found courage for this thought which is capable of revolutionizing a people. I knew at that time first and all the people itself; I knew... I could not abandon that, for it would have been to betray my own comrades, who were just as badly... I have come to know the great mass of the German people, ladies and gentlemen, from living with them.
And these masses have not only upheld my belief in the people, but have restored it, and constantly strengthened it through all the years since then, in the face of contrary circumstances, or when any misfortune seemed to threaten the realization of my plans. It was clear to me that this whole development, just as in the last 20 years or 30 years before the war, could lead only to collapse. But I had already formed the resolve to declare war on this whole development. That is not merely to declare: "I will get a German Wehrmacht, I will get an army or an air-force"; it was clear to me that the inner structure of the social order must be altered, so that in the dead body of our people the blood would flow again, and that society should hold firmly... I have always looked upon this undertaking as possible, as within the power of the country. But I was of the conviction that strength could only be given to a body in which the sight and the essence of the new condition was already incorporated. Therefore, I was resolved to build up a small movement, beginning with those people who should already have within themselves that which appeared later as really essential to the whole of society. And this was perhaps not so hard as I thought, inasmuch as I was already on guard against the danger of unworthy place-seekers or selfish persons joining my ranks. For whoever joined this movement in those years from 1919-23 had to be a boundless idealist.
Any other kind of man would only say: "He is an utter fool. The man is mad. And I can say that of all my followers, all of them who at that time and later supported me: they had nothing to win, and everything to lose. And how much have they all lost for my sake. I have now begun this battle, first against stupidity, stupidity and inertia, under the so-called higher strata; I have begun it against the cowardice which spreads caste far and wide, the cowardice which always pretended to be cleverness and came around and said: "We must submit; we must be patient"; or, as Herr Erzberger said, "We must sign everything, we must sign everything they put before us; then they will forgive us; then it will be all right again. Often we have experienced... And we were not quiet. I then formed the program: "The German language belongs to the German. And I had at that time to fight on further against selfish?
The man of the Left said to me: "You are going against my interests" or "You are going against my interests. My interests are class interests. And these class interests oblige me to slay the other fellow. We have the interests of station, we too have our interests,... Do not come in here! And above the interests which seemed to be found in station or in class, stood sic the interests which lie in the folk, in that community which cannot be torn apart, all this appears today to be so obvious a thing to get all these... One group did not want to accept this idea,... We want our old filth... Eventually you will even demand of me that I should add one...
To me also it is obvious, we want... All that was thus not so simple, slowly to draw one thing after another out of this people, and how many have quite simply run away from it. It was not, indeed, my national comrades, as if every one who came to me at that time, on that account also remained with me. Many a time I had to bring fifty or sixty somewhere... All the others were gone again. And one had to begin again. I made a calculation at that time. If I win a hundred over, and have only ten remain to me, and the other ninety always leave me, then gradually they will become a hundred if I win a thousand. If I win ten thousand, they will be a thousand, and gradually the number of those who remain will grow ever larger.
And if one had departed for the second or third time, perhaps, then perhaps he will be embarrassed to go the fifth time, and then he too will remain. And thus, with unbelievable patience and with perseverance and persistence I will slowly build up a group that is a majority in the German Reich itself. The others may laugh or mock as much as they wish. It does not matter. They may go against us. That does not matter; then we will defend ourselves.
Russia and Germany fought against one another in the World War. That shall and will not happen a second time. Hitler justified the German attack by claiming Polish culpability based on invented Polish atrocities at Pitschen and other places, including Gleiwitz and Hochlinden , [3] both of these being part of the culmination of Operation Himmler , a false flag operation intended to demonstrate that the Poles had attacked first, the Gleiwitz incident being the most noted. This night for the first time Polish regular soldiers fired on our territory. Since 5:45 a. Hitler then declared himself as the "First soldier of the German Reich" Erster Soldat des Deutschen Reiches , a self-claimed rank, effectively equivalent of Generalissimo. I have once more put on that coat that was the most sacred and dear to me. I will not take it off again until victory is secured, or I will not survive the outcome.
Was there any excrement, any shamelessness in any form, above all in cultural life, in which at least one Jew would not have been involved? As soon as one even carefully cut into such an abscess, one found, like maggots in a decaying body, often blinded by the sudden light, a kike. Hitler wrote in Mein Kampf: Quote regarding "The Big Lie" All this was inspired by the principle--which is quite true in itself--that in the big lie there is always a certain force of credibility; because the broad masses of a nation are always more easily corrupted in the deeper strata of their emotional nature than consciously or voluntarily, and thus in the primitive simplicity of their minds they are more readily fall victims to the big lie than the small lie, since they themselves often tell small lies in little matters but would be ashamed to resort to large-scale falsehoods. It would never come into their heads to fabricate colossal untruths, and they would not believe that others could have the impudence to distort truth so infamously. Even though the facts which prove this to be so may be brought clearly to their minds, they still doubt and waver and will continue to think that there may be some other explanation. For the grossly impudent lie always leaves traces behind it, even after it has been nailed down, a fact which is known to all expert liars in this world and to all who conspire together in tha art of lying. These people know only too well how to use falsehood for the basest purposes. From time immemorial, however, the Jews have known better than any others how falsehood and calumny can be exploited.
Mein Kampf, 1925, Volume 1, p. Was there any excrement, any shamelessness in any form, above all in cultural life, in which at least one Jew would not have been involved? As soon as one even carefully cut into such an abscess, one found, like maggots in a decaying body, often blinded by the sudden light, a kike. Hitler wrote in Mein Kampf: Quote regarding "The Big Lie" All this was inspired by the principle--which is quite true in itself--that in the big lie there is always a certain force of credibility; because the broad masses of a nation are always more easily corrupted in the deeper strata of their emotional nature than consciously or voluntarily, and thus in the primitive simplicity of their minds they are more readily fall victims to the big lie than the small lie, since they themselves often tell small lies in little matters but would be ashamed to resort to large-scale falsehoods. It would never come into their heads to fabricate colossal untruths, and they would not believe that others could have the impudence to distort truth so infamously. Even though the facts which prove this to be so may be brought clearly to their minds, they still doubt and waver and will continue to think that there may be some other explanation. For the grossly impudent lie always leaves traces behind it, even after it has been nailed down, a fact which is known to all expert liars in this world and to all who conspire together in tha art of lying. These people know only too well how to use falsehood for the basest purposes.
Разбираем речь Гитлера от 3 октября 1941: «Я не желал этой войны!»
- Adolf Hitler - Speech (1933) | Текст песни
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- Die Rede Adolf Hitlers – Речь Адольфа Гитлера
- Adolf Hitler's words in German with English translation
- Adolph Hitler SPEECH OF OCTOBER 6, 1939
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Adolph Hitler SPEECH OF OCTOBER 6, 1939
Цитаты Гитлера на немецком языке напоминают о трагических событиях и важности мира. Главная» Новости» Выступление гитлера на немецком кричит. Лайфхаки. Музыка. Новости и СМИ. Обучение. Подкасты.
Adolf Hitler - Speech (1933) | Текст песни
Угрожающее наступление России также в конечном счете служило только одной задаче: взять в свои руки важную основу экономической жизни не только Германии, но и всей Европы или, в зависимости от обстоятельств, как минимум уничтожить её. Но именно Германский Рейх с 1933 года с бесконечным терпением старался сделать государства Юго-Восточной Европы своими торговыми партнерами. Поэтому мы были больше всех заинтересованы в их внутренней государственной консолидации и сохранении в них порядка. Вторжение России в Румынию и союз Греции с Англией угрожали вскоре превратить и эти территории в арену всеобщей войны.
Вопреки нашим принципам и обычаям я в ответ на настоятельную просьбу тогдашнего румынского правительства, которое само было повинно в таком развитии событий, дал совет ради мира уступить советскому шантажу и отдать Бессарабию. Но румынское правительство считало, что сможет оправдать этот шаг перед своим народом лишь при том условий, если Германия и Италия в порядке возмещения ущерба, дадут как минимум гарантию нерушимости границ оставшейся части Румынии. Я сделал это с тяжелым сердцем.
Причина понятна: если Германский Рейх дает гарантию, это означает, что он за нее ручается. Мы не англичане и не евреи. Я верил до последнего часа, что послужу делу мира в этом регионе, даже если приму на себя тяжелые обязательства.
Но чтобы окончательно решить эти проблемы и уяснить русскую позицию по отношению к Рейху, испытывая давление постоянно усиливающейся мобилизации на наших восточных границах, я пригласил господина Молотова в Берлин. Советский министр иностранных дел потребовал прояснения позиции или согласия Германии по следующим 4 вопросам: 1-й вопрос Молотова: Будет ли германская гарантия Румынии в случае нападения Советской России на Румынию направлена также против Советской России? Германская гарантия имеет общий и обязательный для нас характер.
Россия никогда не заявляла нам, что, кроме Бессарабии, у нее вообще есть в Румынии еще какие-то интересы. Оккупация Северной Буковины уже была нарушением этого заверения. Поэтому я не думаю, что Россия теперь вдруг вознамерилась предпринять какие-то дальнейшие действия против Румынии.
Готова ли Германия не оказывать Финляндии поддержки и, прежде всего, немедленно отвести назад немецкие войска, которые продвигаются к Киркенесу на смену прежним? Германия по-прежнему не имеет в Финляндии никаких политических интересов, однако правительство Германского рейха не могло бы терпимо отнестись к новой войне России против маленького финского народа, тем более мы никогда не могли поверить в угрозу России со стороны Финляндии. Мы вообще не хотели бы, чтобы Балтийское море опять стало театром военных действий.
Болгария — суверенное государство, и мне неизвестно, обращалась ли вообще Болгария к Советской России с просьбой о гарантии подобно тому, как Румыния обратилась к Германии. Кроме того, я должен обсудить этот вопрос с моими союзниками. Согласится с этим Германия или нет?
Германия готова в любой момент дать свое согласие на изменение статуса проливов, определенного соглашением в Монтрё в пользу черноморских государств, но Германия не готова согласиться на создание русских военных баз в проливах. Я занял в данном вопросе позицию, которую только и мог занять как ответственный вождь Германского рейха и как сознающий свою ответственность представитель европейской культуры и цивилизации. Результатом стало усиление советской деятельности, направленной против Рейха, прежде всего, немедленно был начат подкоп под новое румынское государство, усилились и попытки с помощью пропаганды свергнуть болгарское правительство.
С помощью запутавшихся, незрелых людей из румынского Легиона удалось инсценировать государственный переворот, целью которого было свергнуть главу государства генерала Антонеску, ввергнуть страну в хаос и, устранив законную власть, создать предпосылки для того, чтобы обещанные Германией гарантии не могли вступить в силу. Несмотря на это, я продолжал считать, что лучше всего хранить молчание. Сразу же после краха этой авантюры опять усилилась концентрация русских войск на восточной границе Германии.
Танковые и парашютные войска во все большем количестве перебрасывались на угрожающе близкое к германской границе расстояние. Германский Вермахт и германская родина знают, что еще несколько недель назад на нашей восточной границе не было ни одной немецкой танковой или моторизованной дивизии. Но если требовалось последнее доказательство того, что, несмотря на все опровержения и маскировку, возникла коалиция между Англией и Советской Россией, то его дал югославский конфликт.
Пока я предпринимал последнюю попытку умиротворения Балкан и, разумеется, вместе с дуче предложил Югославии присоединиться к Тройственному пакту, Англия и Советская Россия совместно организовали путч, и за одну ночь устранили тогдашнее правительство, готовое к взаимопониманию. Сегодня об этом можно рассказать немецкому народу: антигерманский государственный переворот в Сербии произошел не только под английскими, но и, прежде всего, под советскими знаменами. Поскольку мы промолчали и об этом, советское руководство сделало следующий шаг.
Оно не только организовало путч, но и несколько дней спустя заключило со своими новыми ставленниками известный договор о дружбе, призванный укрепить волю Сербии оказать сопротивление умиротворению на Балканах и натравить ее на Германию. И это не было платоническим намерением. Москва требовала мобилизации сербской армии.
Поскольку я продолжал считать, что лучше не высказываться, кремлевские правители сделали еще один шаг. Правительство германского рейха располагает сегодня документами, из которых явствует, что Россия, чтобы окончательно втянуть Сербию в войну, обещало ей поставить через Салоники оружие, самолеты, боеприпасы и прочие военные материалы против Германии. И это происходило почти в тот самый момент, когда я еще советовал японскому министру иностранных дел д-ру Мацуоке добиваться разрядки с Россией, все еще надеясь послужить этим делу мира.
Только быстрый прорыв наших несравненных дивизий к Скопье и занятие самих Салоник воспрепятствовали осуществлению этого советско-англосаксонского заговора. Офицеры сербских ВВС улетели в Россию и были приняты там как союзники. Только победа держав Оси на Балканах сорвала план втянуть Германию этим летом в многомесячную борьбу на юго-востоке, а тем временем завершить сосредоточение советских армий, усилить их боевую готовность, а потом вместе с Англией, с надеждой на американские поставки, задушить и задавить Германский Рейх и Италию.
Тем самым Москва не только нарушила положения нашего пакта о дружбе, но и жалким образом его предала. И в то же время правители Кремля до последней минуты, как и в случаях с Финляндией и Румынией, лицемерно уверяли внешний мир в своем стремлении к миру и дружбе и составляли внешне безобидные опровержения. Если до сих пор обстоятельства вынуждали меня хранить молчание, то теперь настал момент, когда дальнейшее бездействие будет не только грехом попустительства, но и преступлением против немецкого народа и всей Европы.
Сегодня на нашей границе стоят 160 русских дивизий. В последние недели имеют место непрерывные нарушения этой границы, не только нашей, но и на дальнем севере и в Румынии. Русские летчики забавляются тем, что беззаботно перелетают эту границу, словно хотят показать нам, что они уже чувствуют себя хозяевами этой территории.
В ночь с 17 на 18 июня русские патрули снова вторглись на территорию рейха и были вытеснены только после длительной перестрелки. Но теперь настал час, когда необходимо выступить против этого заговора еврейско-англосаксонских поджигателей войны и тоже еврейских властителей большевистского центра в Москве.
Речь гитлера текст на немецком с переводом Разбираем речь Гитлера от 3 октября 1941: «Я не желал этой войны! С нашей стороны ответные оборонительные операции «Вяземская» и «Орловско-Брянская» закончились катастрофически. Только под Вязьмой за 10 дней погибло более 380 тысяч солдат, а свыше 600 тысяч попали в плен. По воспоминаниям генерала Гудериана, командующего немецкими бронетанковыми соединениями, «захват города произошел для противника настолько неожиданно, что, когда наши танки ворвались в Орел, в городе еще ходили трамваи…» Уже 9 октября Гитлер скромно признается: «сегодня я могу совершенно определенно сказать: этот противник разгромлен и больше никогда не поднимется». Дорога на Москву была открыта… А дальше вы сами знаете, как дело обернулось. Не говори гоп, пока не перепрыгнешь. Но вернемся к 3 октября. Буквально через сутки после начала операции Гитлер обратился к народу с разъяснениями — ведь понятно, что какая бы не была успешная операция, в любом случае сотни тысяч похоронок полетят и на Запад, в немецкие семьи.
И народ надо было подготовить, мотивировать и заставить работать дальше. Эта речь служит исключительным образчиком потрясающего PR. Давайте посмотрим, как «красиво и складно» аргументировал фюрер свои действия, чтобы немецкий народ был уверен, что всё делается во имя добра и справедливости. Начало было впечатляющим. Гитлер начал устало, как очень занятой и деловой человек: «… Сегодня появление здесь далось мне нелегко, потому что в эти часы на нашем Восточном фронте начинается новая операция, представляющая собой громадное событие. Уже 48 часов она разворачивается в гигантских масштабах! С ее помощью мы разгромим противника на востоке! Размеры и последствия этого события станут ясны только потомкам». И вдруг контрапункт, заставляющий вздрогнуть зачарованного слушателя: «Однако я не желал и этой борьбы! Но… «Сколько бы мирных предложений я ни сделал этому миру — предложений о разоружении, о мирном введении разумного экономического порядка и т.
Кто же виноват? Ну понятно: «заговор демократов, евреев и масонов два года назад толкнул на войну Европу». Не просто война ради выживания нации, ради будущего детей. Нет — это между правдой и ложью! Но Гитлер настолько не хотел этой крови, что снова дал шанс врагам закончить все миром «После первого же столкновения я снова подал им руку. Я сам был солдатом и знаю, как тяжело достаются победы, сколько связано с этим крови и нищеты, лишений и жертв. Мою руку оттолкнули! И все-таки великий гуманист и правдоискатель настолько хотел «ограничить военный размах», что ему даже пришлось пойти на унижения! И надо сказать, что формально его четко соблюдали обе стороны. Вплоть до того, что в прессе обоих недавних яростных противников стала преобладать мирная риторика.
Почему же тогда Гитлер все-таки решил напасть первым? Интересно, как именно он оправдывает это перед своим народом? Оказывается, это была самооборона! Они были чисто оборонительного характера». И вот теперь, констатирует оратор, уже весь мир понимает, что это было единственным правильным решением. Потому что перейдя границу, увидев мощь врага даже простой солдат смог осознать «что в этот раз мы были на волосок от уничтожения не только Германии, но и всей Европы. Это было бы вторым нашествием монголов под руководством нового Чингисхана! А ведь действительно, почему мы все время говорим, что боролись с немцами? Даже сам Гитлер не скрывает: «От Белого моря до Черного сражаются наши немецкие солдаты, а с ними вместе итальянцы, финны, венгры, румыны, словаки. Уже подходят хорваты, выступают в поход испанцы.
Бельгийцы, голландцы, датчане, норвежцы, даже французы уже собираются на фронт! Ну и кстати, цифры действительно впечатляющи: «Позади наших войск уже лежит пространство по площади в два раза большее, чем была немецкая империя в тот момент, когда я получил власть в 1933 г. И знаете, что пока позволяет России оказывать последнее сопротивление? Почему за три месяца а изначально предполагалось, что примерно столько потребуется времени Москва еще не взята? Ни за что не догадаетесь… «Противник, который сражается, с одной стороны, из-за звериной кровожадности и, с другой стороны, из трусости и страха перед своими комиссарами…» Вот так вот. Миролюбивой и справедливой Европе противостоит звериная кровожадность, трусость и страх. Заканчивает вождь нации искренними словами благодарности своему народу: «Мы действительно можем сказать: впервые в истории в борьбе участвует целый народ! Эту войну выиграет немецкая Родина с миллионами рабочих и работниц, крестьян и крестьянок! Это красиво. Наши руководители, в принципе, примерно так же излагали.
Знаете, изучив эту речь, понимаешь, почему немецкий народ так неистово поклонялся Гитлеру и так безоговорочно шел на смерть. Мозги им прополоскали здорово. И когда осознаешь, на сколько близки они были к победе, еще больше начинаешь боготворить подвиг наших солдат и нашего народа, которые смогли сделать невозможное и повернуть эту силу, сплотившую почти всю Европу, вспять… Речь гитлера текст на немецком с переводом Войти Авторизуясь в LiveJournal с помощью стороннего сервиса вы принимаете условия Пользовательского соглашения LiveJournal Полный текст заявления Гитлера от 22 июня 1941 года Полный текст заявления Гитлера от 22 июня 1941 года, в котором он разъяснил причины нападения Германии на СССР.
Because he felt that the ground began to burn under his feet. The ethical duty to work Gradually, he also had to lead an existential struggle against the growing awakening and anger of the people. This forced him to lay his hands on the inner structure of the states if he wanted to remain the master of the peoples. We see the resulting destruction in three areas, namely those same three areas which were preserving and developing the states. The first area was the fight against the principle of the ethical duty to work. The Jew had found another kind of work for himself where he could earn gold without practically moving a finger.
He developed a principle which, throughout millennia, made it possible for him to amass fortunes without sweat and toil, unlike all other mortals, and above all — without taking risk. What is industrial capital? It is a constantly changing factor, a relative concept. Once it was a needle and thread, a workshop and a couple of cents in ready money which a tailor in Nurnberg possessed in the 13th century. It was a sum that made work possible, that is: tools, workshops and a certain amount of money in order to survive for a period of time. Gradually, this small workshop became a big factory. But workshops and tools, machines and factories have, per se, no value able to produce value but are a means to an end. What produces value is work, and the few cents which made it possible to survive difficult times and buy some fabrics, multiplied through time, stand before us today — we call it Capital for continued operation in bad times, that is Working Capital. Here I want to emphasize one thing: Tools, workshop, machine, factory — or working capital, that is, industrial capital — against this you cannot fight at all.
You can perhaps make sure that it is not abused but you cannot fight against it. This is the first major scam that one makes to our people, and they make it to distract us from the real fight, to pull it off from the capital which should and must be fought — from the loan and financial capital. Stormy bravo! This capital arises in a very different way. The smallest master craftsman was dependent on the fate that might affect him every day, on the general situation in the middle Ages, perhaps on the size of his city and its prosperity, the security in this city. Also today is this capital, that is, the industrial capital tied to the state and to the people, depending on the will of the people to work, but depending also on the possibility to procure raw materials in order to be able to offer work and find buyers who will really buy the product. And we know that a collapse of the state, under certain circumstances, renders the greatest values worthless, devalues them, as distinguished from the other capital, the finance and loan capital, which accrues interest very evenly without any regard to whether the owner, for example, of these 10,000 Mark himself passes away or not. The debt remains on the estate. We know that this railway fortunately has now a 20 billion deficit but their bonds must bear interest, and even though they were sold, in part, more than 60 years ago and have already been repaid four times, the debt, the interest, runs further, and while a great nation gains nothing on this company, it still must bleed; the loan capital continues to grow completely irrespective of any outside disturbance.
Here we already see the first possibility, namely that this kind of money-making, which is independent of all the events and incidents of daily life, must necessarily, because it is never hindered and always runs evenly, gradually lead to huge capitals which are so enormous that they ultimately have only one fault, namely the difficulty of their further accommodation. To accommodate this capital, you have to proceed to destroying whole states, to destroy entire cultures, to abolish national industries — not to socialize, but to throw all into the jaws of this international capital — because this capital is international, as the only thing on this Earth that is truly international. It is international because its carrier, the Jews, are international through their distribution across the world. Consent And already here one should knock oneself on the head and say: if this capital is international because its carrier is distributed internationally, it must be madness to think that this capital can be fought internationally with the help of the members of the same race which possesses it. Hear, hear Fire is not extinguished by fire but by water and the international capital belonging to the international Jew can only be broken by a national force. Bravo and applause! So, this capital has grown to incredibly large proportions and today virtually rules the Earth, still eerily growing and — the worst! For it is appalling that the common man who has to bear the burden in order to return the capital sees that, despite his hard work, diligence, thrift and in spite of the real work, he is hardly able to nourish himself and still less to dress, while this international capital devours billions just in interest, which he also must supply, and at the same time a whole racial stratum which does no other work than collect interest and cut coupons, spreads in the state. This is a degradation of any honest work, for every honestly working man must ask today: Does it have a purpose at all that I work?
Yes, one of the foundations of our strength is being destroyed, namely the ethical concept of work, and that was the brilliant idea of Karl Marx to falsify the ethical concept of work, and the whole mass of the people who groan under the Capital are to be organized for the destruction of the national economy and for the protection of international finance-and-loan capital. Stormy applause We know that today 15 billion of industry capital is facing 500 billion of loan capital. These 15 billion of industry capital is invested in creative values, while this 500 billion loan capital, which we always get in spoonful rates of 6 and 7 billion and which we use in periods of 1 to 2 months to supplement our rations a little, these 6 to 7 billion today which are decreed almost worthless scraps of paper, at a later date, should we ever recover, will have to be repaid in high quality money i. This is not only the destruction of a state, but already the application of a chain, of a neck collar for later times. National purity as a source of strength The second pillar against which the Jew as a parasite turns, and must turn, is the national purity as a source of the strength of a nation. The Jew, who is himself a nationalist more than any other nation, who through millennia did not mix with any other race, uses intermingling just for others to degenerate them in the best case; this same Jew preaches every day with thousands of tongues, from 19,000 papers in Germany alone, that all nations on Earth are equal, that international solidarity should bind all the peoples, that no people can lay a claim to a special status etc. What a nation means, he, who himself never dreams of climbing down to those to whom he preaches internationalism, knows well. First a race must be denationalized. First it must unlearn that its power is in its blood, and when it has reached the level where it has no more pride, the result is a product, a second race, which is lower than the previous one and the Jew needs the lower one in order to organize his final world domination.
In order to build it and keep it, he lowers the racial level of the other peoples, so that only he is racially pure and able to eventually rule over all the others. We know that the Hindus in India are a mixed people, stemming from the high Aryan immigrants and from the dark aborigines. And this nation bears the consequences, for it is a slave nation of a race that may seem in many ways almost as a second Jewry. Another problem is the problem of physical decomposition of races. The Jew is trying to eliminate all of which he knows that is somehow strengthening, muscle-steeling, and eliminate above all everything of that which he knows may keep a race so healthy that it will remain determined not to tolerate among themselves national criminals, pests to the national community, but under some circumstances, punish them with death. And that is his great fear and worry; for even the heaviest latches of the safest prison are not so tough, and the prison is not so safe that a few million could not open it eventually. Only one lock is permanent, and that is death, and in front of it he has the most awe. And therefore he seeks to abolish this barbaric punishment everywhere where he lives as a parasite. But wherever he already is, Lord, it is used ruthlessly.
Loud applause And, for the breaking of physical strength, he has excellent means at hand. First of all, he has the trade that should be nothing more than distribution of foodstuffs and other necessary items for daily use. He uses it to withdraw these articles of daily life, when necessary, in order to raise the price on the one hand, but also to withdraw in order to create the conditions for physical weakening which have always worked best: hunger. Everywhere, what we see behind these organizations is not the desire to make a shining organization for food supply, but through them gradually to create hunger. We know that as a politician he never had reason and cause to shun the hunger, on the contrary, wherever the Jew appeared in political parties, hunger and misery was the only soil in which he could grow. He desires it, and therefore he does not even think of easing social misery. He was a leading proponent of a policy of assimilation for German Jews ] Hand in hand with this goes a battle against the health of the people. He knows how to turn all the healthy normal manners, the obvious hygienic rules of a race on its head, from night he makes day; he creates the notorious nightlife and knows exactly that it works slowly but surely, gradually destroying the healthy strength of a race, making it soft; the one is destroyed physically, the other spiritually, and into the heart of the third it puts the hatred as he has to see the others feast. And finally, as a last resort, he destroys the productive capacity, and if necessary, in connection with it, the productive resources of a nation.
That is the great mystery of Russia. They have destroyed factories, not because they knew they would no longer be needed, but because they knew that the people would be forced, with enormous hardships, to replace what had been destroyed. So the Jew succeeds in harnessing the people, instead of the former 9 and 10 hours, for 12 hours. For at the moment when the Jew becomes Lord, he knows no 8-hour day, he recognizes his Sabbath for his cattle, but not for the Goyim, for the Akum [words for non-Jews]. The destruction of culture Finally, he reaches for the last method: The destruction of all culture, of all that we consider as belonging in a state which we consider civilized. Here is his work perhaps most difficult to recognize, but here the actual effect is the most terrible. This is true inner experience, unlike the other ones, which are only superficial swindle Applause , set in the world with an intent to gradually destroy in the people any healthy idea and to whip the people into a state in which no one can understand whether the times are crazy, or whether he himself is mad. Big laughter and applause. Just as he works in painting, sculpture and music, so he does in poetry and especially in literature.
Here he has a great advantage. What has become of it? A place which today you are ashamed to enter unless someone might notice you the moment you go in. And if theater has become a hotbed of vice and shamelessness, then a thousand times more so that new invention which perhaps comes from genial inspiration, but which the Jew understood right away to remodel into the filthiest business that you can imagine: the cinema. Thunderous applause and clapping. At first people attached greatest hopes to this brilliant invention. It could become an easy mediator of profound knowledge for the entire people of the world. And what has become of it? It became the mediator of the greatest and the most shameless filth.
The Jew works on. For him there is no spiritual sensitivity, and just as his forefather Abraham was selling his wife, he finds nothing special about the fact that today he sells girls, and through the centuries we find him everywhere, in North America as in Germany, Austria-Hungary and all over the East, as the merchant of the human commodity and it can not be denied away; even the greatest Jew defender cannot deny that all of these girl-dealers are Hebrews. This subject is atrocious. According to Germanic sentiment there would be only one punishment for this: death. For people that play fast and loose, regarding as a business, as a commodity, what for millions of others means greatest happiness or greatest misfortune. For them love is nothing more than business in which they make money. They are always ready to tear apart the happiness of any marriage, if only 30 pieces of silver can be made. It was played up by the Jews and became very popular. So we should not be surprised when he also attacks what many people even today are not indifferent to, and what to many at least can give inner peace — religion.
Also here we see the same Jew who himself has enough religious customs which others could easily mock, but no one does, as we, in principle, never ridicule religion because it is sacred to us. But he tries to destroy everything without offering a substitute. Who today, in this age of the vilest deceit and swindle, is detached from it; for him there are just two more possibilities, either he hangs himself in despair or becomes a crook. Instead of the authority of reason, there enters the authority of the great spongy majority led by the Jew, because the Jew is always going through three periods. First, autocratically-minded, ready to serve any prince, he then descends to the people, fighting for democracy, of which he knows that it will be in his hand, and steered by him; he owns it, he becomes a dictator. Hear, hear And we see this today in Russia, where a Lenin has just assured that the councils are already outlived, and that now it is not absolutely necessary that a proletarian state be led through one council or parliament, that it is sufficient that 2 or 3 proletarian-minded people govern this country.
This forced him to lay his hands on the inner structure of the states if he wanted to remain the master of the peoples. We see the resulting destruction in three areas, namely those same three areas which were preserving and developing the states. The first area was the fight against the principle of the ethical duty to work. The Jew had found another kind of work for himself where he could earn gold without practically moving a finger.
He developed a principle which, throughout millennia, made it possible for him to amass fortunes without sweat and toil, unlike all other mortals, and above all — without taking risk. What is industrial capital? It is a constantly changing factor, a relative concept. Once it was a needle and thread, a workshop and a couple of cents in ready money which a tailor in Nurnberg possessed in the 13th century. It was a sum that made work possible, that is: tools, workshops and a certain amount of money in order to survive for a period of time. Gradually, this small workshop became a big factory. But workshops and tools, machines and factories have, per se, no value able to produce value but are a means to an end. What produces value is work, and the few cents which made it possible to survive difficult times and buy some fabrics, multiplied through time, stand before us today — we call it Capital for continued operation in bad times, that is Working Capital. Here I want to emphasize one thing: Tools, workshop, machine, factory — or working capital, that is, industrial capital — against this you cannot fight at all. You can perhaps make sure that it is not abused but you cannot fight against it.
This is the first major scam that one makes to our people, and they make it to distract us from the real fight, to pull it off from the capital which should and must be fought — from the loan and financial capital. Stormy bravo! This capital arises in a very different way. The smallest master craftsman was dependent on the fate that might affect him every day, on the general situation in the middle Ages, perhaps on the size of his city and its prosperity, the security in this city. Also today is this capital, that is, the industrial capital tied to the state and to the people, depending on the will of the people to work, but depending also on the possibility to procure raw materials in order to be able to offer work and find buyers who will really buy the product. And we know that a collapse of the state, under certain circumstances, renders the greatest values worthless, devalues them, as distinguished from the other capital, the finance and loan capital, which accrues interest very evenly without any regard to whether the owner, for example, of these 10,000 Mark himself passes away or not. The debt remains on the estate. We know that this railway fortunately has now a 20 billion deficit but their bonds must bear interest, and even though they were sold, in part, more than 60 years ago and have already been repaid four times, the debt, the interest, runs further, and while a great nation gains nothing on this company, it still must bleed; the loan capital continues to grow completely irrespective of any outside disturbance. Here we already see the first possibility, namely that this kind of money-making, which is independent of all the events and incidents of daily life, must necessarily, because it is never hindered and always runs evenly, gradually lead to huge capitals which are so enormous that they ultimately have only one fault, namely the difficulty of their further accommodation. To accommodate this capital, you have to proceed to destroying whole states, to destroy entire cultures, to abolish national industries — not to socialize, but to throw all into the jaws of this international capital — because this capital is international, as the only thing on this Earth that is truly international.
It is international because its carrier, the Jews, are international through their distribution across the world. Consent And already here one should knock oneself on the head and say: if this capital is international because its carrier is distributed internationally, it must be madness to think that this capital can be fought internationally with the help of the members of the same race which possesses it. Hear, hear Fire is not extinguished by fire but by water and the international capital belonging to the international Jew can only be broken by a national force. Bravo and applause! So, this capital has grown to incredibly large proportions and today virtually rules the Earth, still eerily growing and — the worst! For it is appalling that the common man who has to bear the burden in order to return the capital sees that, despite his hard work, diligence, thrift and in spite of the real work, he is hardly able to nourish himself and still less to dress, while this international capital devours billions just in interest, which he also must supply, and at the same time a whole racial stratum which does no other work than collect interest and cut coupons, spreads in the state. This is a degradation of any honest work, for every honestly working man must ask today: Does it have a purpose at all that I work? Yes, one of the foundations of our strength is being destroyed, namely the ethical concept of work, and that was the brilliant idea of Karl Marx to falsify the ethical concept of work, and the whole mass of the people who groan under the Capital are to be organized for the destruction of the national economy and for the protection of international finance-and-loan capital. Stormy applause We know that today 15 billion of industry capital is facing 500 billion of loan capital. These 15 billion of industry capital is invested in creative values, while this 500 billion loan capital, which we always get in spoonful rates of 6 and 7 billion and which we use in periods of 1 to 2 months to supplement our rations a little, these 6 to 7 billion today which are decreed almost worthless scraps of paper, at a later date, should we ever recover, will have to be repaid in high quality money i.
This is not only the destruction of a state, but already the application of a chain, of a neck collar for later times. National purity as a source of strength The second pillar against which the Jew as a parasite turns, and must turn, is the national purity as a source of the strength of a nation. The Jew, who is himself a nationalist more than any other nation, who through millennia did not mix with any other race, uses intermingling just for others to degenerate them in the best case; this same Jew preaches every day with thousands of tongues, from 19,000 papers in Germany alone, that all nations on Earth are equal, that international solidarity should bind all the peoples, that no people can lay a claim to a special status etc. What a nation means, he, who himself never dreams of climbing down to those to whom he preaches internationalism, knows well. First a race must be denationalized. First it must unlearn that its power is in its blood, and when it has reached the level where it has no more pride, the result is a product, a second race, which is lower than the previous one and the Jew needs the lower one in order to organize his final world domination. In order to build it and keep it, he lowers the racial level of the other peoples, so that only he is racially pure and able to eventually rule over all the others. We know that the Hindus in India are a mixed people, stemming from the high Aryan immigrants and from the dark aborigines. And this nation bears the consequences, for it is a slave nation of a race that may seem in many ways almost as a second Jewry. Another problem is the problem of physical decomposition of races.
The Jew is trying to eliminate all of which he knows that is somehow strengthening, muscle-steeling, and eliminate above all everything of that which he knows may keep a race so healthy that it will remain determined not to tolerate among themselves national criminals, pests to the national community, but under some circumstances, punish them with death. And that is his great fear and worry; for even the heaviest latches of the safest prison are not so tough, and the prison is not so safe that a few million could not open it eventually. Only one lock is permanent, and that is death, and in front of it he has the most awe. And therefore he seeks to abolish this barbaric punishment everywhere where he lives as a parasite. But wherever he already is, Lord, it is used ruthlessly. Loud applause And, for the breaking of physical strength, he has excellent means at hand. First of all, he has the trade that should be nothing more than distribution of foodstuffs and other necessary items for daily use. He uses it to withdraw these articles of daily life, when necessary, in order to raise the price on the one hand, but also to withdraw in order to create the conditions for physical weakening which have always worked best: hunger. Everywhere, what we see behind these organizations is not the desire to make a shining organization for food supply, but through them gradually to create hunger. We know that as a politician he never had reason and cause to shun the hunger, on the contrary, wherever the Jew appeared in political parties, hunger and misery was the only soil in which he could grow.
He desires it, and therefore he does not even think of easing social misery. He was a leading proponent of a policy of assimilation for German Jews ] Hand in hand with this goes a battle against the health of the people. He knows how to turn all the healthy normal manners, the obvious hygienic rules of a race on its head, from night he makes day; he creates the notorious nightlife and knows exactly that it works slowly but surely, gradually destroying the healthy strength of a race, making it soft; the one is destroyed physically, the other spiritually, and into the heart of the third it puts the hatred as he has to see the others feast. And finally, as a last resort, he destroys the productive capacity, and if necessary, in connection with it, the productive resources of a nation. That is the great mystery of Russia. They have destroyed factories, not because they knew they would no longer be needed, but because they knew that the people would be forced, with enormous hardships, to replace what had been destroyed. So the Jew succeeds in harnessing the people, instead of the former 9 and 10 hours, for 12 hours. For at the moment when the Jew becomes Lord, he knows no 8-hour day, he recognizes his Sabbath for his cattle, but not for the Goyim, for the Akum [words for non-Jews]. The destruction of culture Finally, he reaches for the last method: The destruction of all culture, of all that we consider as belonging in a state which we consider civilized. Here is his work perhaps most difficult to recognize, but here the actual effect is the most terrible.
This is true inner experience, unlike the other ones, which are only superficial swindle Applause , set in the world with an intent to gradually destroy in the people any healthy idea and to whip the people into a state in which no one can understand whether the times are crazy, or whether he himself is mad. Big laughter and applause. Just as he works in painting, sculpture and music, so he does in poetry and especially in literature. Here he has a great advantage. What has become of it? A place which today you are ashamed to enter unless someone might notice you the moment you go in. And if theater has become a hotbed of vice and shamelessness, then a thousand times more so that new invention which perhaps comes from genial inspiration, but which the Jew understood right away to remodel into the filthiest business that you can imagine: the cinema. Thunderous applause and clapping. At first people attached greatest hopes to this brilliant invention. It could become an easy mediator of profound knowledge for the entire people of the world.
And what has become of it? It became the mediator of the greatest and the most shameless filth. The Jew works on. For him there is no spiritual sensitivity, and just as his forefather Abraham was selling his wife, he finds nothing special about the fact that today he sells girls, and through the centuries we find him everywhere, in North America as in Germany, Austria-Hungary and all over the East, as the merchant of the human commodity and it can not be denied away; even the greatest Jew defender cannot deny that all of these girl-dealers are Hebrews. This subject is atrocious. According to Germanic sentiment there would be only one punishment for this: death. For people that play fast and loose, regarding as a business, as a commodity, what for millions of others means greatest happiness or greatest misfortune. For them love is nothing more than business in which they make money. They are always ready to tear apart the happiness of any marriage, if only 30 pieces of silver can be made. It was played up by the Jews and became very popular.
So we should not be surprised when he also attacks what many people even today are not indifferent to, and what to many at least can give inner peace — religion. Also here we see the same Jew who himself has enough religious customs which others could easily mock, but no one does, as we, in principle, never ridicule religion because it is sacred to us. But he tries to destroy everything without offering a substitute. Who today, in this age of the vilest deceit and swindle, is detached from it; for him there are just two more possibilities, either he hangs himself in despair or becomes a crook. Instead of the authority of reason, there enters the authority of the great spongy majority led by the Jew, because the Jew is always going through three periods. First, autocratically-minded, ready to serve any prince, he then descends to the people, fighting for democracy, of which he knows that it will be in his hand, and steered by him; he owns it, he becomes a dictator. Hear, hear And we see this today in Russia, where a Lenin has just assured that the councils are already outlived, and that now it is not absolutely necessary that a proletarian state be led through one council or parliament, that it is sufficient that 2 or 3 proletarian-minded people govern this country. These proletarian-minded persons are some Jewish billionaires, and we know very well that behind 2 or 3 proletarians ultimately stands another organization which is outside of the state: the Alliance Israelite and their grandiose propaganda organization and the organization of Freemasonry. Loud applause and clapping of hands And in all these things we must understand that there are no good or evil Jews.