Жрецов Ильматера, которые приняли миссию помощи другим, можно узнать по власяницам, одеждам из грубых шкур, надетым наголо. Генератор персонажа ДНД 5. Dungeons and Dragons лист персонажа.
D&D 5Ed aka D&D Next и все-все-все (чтобы не плодить новые темы)
There was a place for experiments with sound too. This album is my return to basics and fits well in the same playlist with my first album. In short, I will not paint for a long time what a fine fellow I am.
Dune brings back the vintage images of handmade porcelain handles from the past, updated thanks to the most modern processing technologies, which give them a modern look and finishes.
Followers of the Crying God are often perceived as martyrs and intentional sufferers, to the point of ridicule by some, largely those associated with less goodly gods such as the aforementioned Loviatar. However, they are known as some of the best healers in the realms, and are often found in some of the worst possible conditions, helping the oppressed, the diseased and the poor. In adventuring groups, they are often the ones who will take all risks to save a person in danger, putting the needs of others above their own, to the exclusion of their personal risk. The church of Ilmater sponsors an order of paladins called the Holy Warriors of Suffering.
The Triad work together closely, for in union they are stronger than as individuals. Ilmater is also allied with Lathander. He opposes deities who enjoy destruction and causing pain and hardship for others, particularly, Loviatar and Talona, whose natures are diametrically opposed to his own. Dogma: Help all who hurt, no matter who they are. The truly holy take on the suffering of others. If you suffer in his name, Ilmater is there to support you. Stick to your cause if it is right, whatever the pain or peril. There is no shame in a meaningful death. Stand up to all tyrants, and allow no injustice to go unchallenged. Emphasize the spiritual nature of life over the existence of the material body. Clergy and Temples: Ilmatari share what they have with those in need and always take time to counsel those who are upset and care for the injured. Ilmatari speak for the oppressed, guide the lost, feed the hungry, shelter the homeless, and gather herbs and make medicines at all times for disasters to come. They bury the dead, treat the diseased, and give food, drink, and firewood to the poor.
Уникальные фамильяры в Dungeons And Dragons
Отец воевал в Великой Отечественной войне, умер в 1952 году, оставив шатенку с семнадцатью сыновьями, ильматер днд. Ilmater (pronounced: /ɪlˈmeɪtɛr/ ihl-MAY-ter listen), known to the Iulutiun people of the Great Glacier as Ayuruk and to the Angulutiun people as Itishikopak, was the Faerûnian intermediate deity of. Deity Description. Ilmater is the Faerûnian intermediate deity of endurance, martyrdom, perseverance, and suffering. The Crying God was the patron of the suffering, oppressed, and persecuted, and the. DnD story,Dungeons & Dragons,Подземелья и Драконы, D&D, dnd, днд,greentext,r/rpghorrorstories,песочница. Колдун вербующих культистов Асмадея и Жрец Ильматера уживались рядом лишь чудом и путем невероятных мастерских усилий. Deity Description. Ilmater is the Faerûnian intermediate deity of endurance, martyrdom, perseverance, and suffering. The Crying God was the patron of the suffering, oppressed, and persecuted, and the.
Днд клаб (87 фото)
ДНД 5 раса шифтер. Шифтер Эберрон. Балдурс гейт 3 концепт арт. ДНД кд 20. ДНД лист снаряжения. ДНД отряд героев игра. Отряд DND. DND группа. Драконорождённый волшебник ДНД.
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Готовые токены для ДНД. Нотик ДНД. Нотик ДНД токен. Боггл ДНД. Планы ДНД 5. Механус ДНД 5. Кд ДНД 5. DND карта лагерь.
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Затерянные копи Фанделвера карты. D D Затерянные Рудники Фанделвера карты. Карта таверны Pathfinder. Трактир ДНД карта. План таверны ДНД. DND карта таверны. Pathfinder в roll20 модули. Battle Map DND город. Roll20 City Battle Map.
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Замок Равенлофт карта. Ваншот ДНД. Ваншоты для ДНД 5. Ваншот ДНД 5 для новичков. Игровое поле ДНД таверна. Убежище Красноклеймённых карта. Убежище Красноклеймённых ДНД. Foundry ДНД. Лавка алхимика ДНД карта.
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Companions of the Noble Heart: An aggressive order that focused on fighting and destroying those who were cruel or enjoyed the pain and suffering of others, particularly the church of Loviatar. Morgan the Taciturn[4][6] Disciples of St.
Sollars the Twice-Martyred: A monastic order that specialized in genealogical studies. Dionysus: An often-inebriated order active in the Bloodstone Lands. Uzurr: An order that governed the city of Uzurr in Lapaliiya. Jasper of the Rocks[4][6] Weeping Friars: These were the most fanatical believers in the idea of "bleeding" for others. They were usually named after Ilmatari saints.
Many were built like manor houses, surrounded by protective walls and containing a chapel, a chapter house, a stable, and garden. It was common for these temples to contain an area for treating the sick and injured. They could also include a library and quarters for monks or barracks for a knight order. Thus, almost every settlement had a shrine to Ilmater, whether formal or homemade, and a great many Ilmatari hostels, abbeys, and seminaries lay across the countryside outside the cities. Ilmater was central to both cultures, and most Damarans regularly offered a prayer to the Crying God or one of his saints.
These lands were home to several Ilmatari orders, temples, and monasteries, and often ruled by paladin-kings of Ilmater, which made the Church of Ilmater the state church of both realms. Damaran Ilmatari used the bloodstained rack symbol of Ilmater or the yellow rose of St. The wizards themselves suspected the priests of helping slaves escape and healing victims of state torture. Though there were no temples, there were number of shrines, mostly mobile, and the highest priest was a runaway slave who remained always on the move. Like most priests there, they were considered eccentrics by the wider community, and were scattered and few.
From their enclaves, they gave aid to those who came to them. It was also the biggest center for the manufacture of medicines. Uzurr dominated the city of Uzurr in Lapaliiya, and the Abbot of the temple also ruled the city. Uzurr took Ilmater as its civic deity. For ceremonial occasions, the Ilmatari wore plain, solid gray vestments of tunics, trousers, and tabard, or robes.
They also wore skullcaps, which were gray for ordinary clergy and blood-red for senior clergy, while unadorned novices wore none. The holy symbol of Ilmater was worn on a chain around the neck or as a badge pinned over the heart. Some older members of the clergy had a gray teardrop tattooed beside one eye. However, over their clothes or armor, they often wore gray tabards with the holy symbol stitched over the chest by the left shoulder. The Tome of Torment, the holiest book of the Church, which actually took the form of a horsehair-shirt.
Weapons Dornavver, a sword forged to slay demons. Artifacts The Feet of Ilmater. The Iron Helm of Heroes. This saw the Ilmatari particularly harshly treated. He ramped up the persecution of the Ilmatari.
Hereafter, none shall raise a hand against a servant of the Crying God save if the servant attacks first. Harming a true Ilmatari, one of the Adorned of the god, will see such harm visited a hundredfold upon thee and thine. When his daughter fell from a horse and injured her head, and court healers pronounced she would die, Amahl Shoon V sought an Ilmatari hermit, dwelling in a tiny hut in the Forest of Mir by the shores of the River Agis. Fearing the earlier harassment if he went to Shoonach, the hermit asked for the girl to be brought to him and duly healed her. Enormously grateful, Amahl Shoon V told his people of the beneficence of Ilmater and his priests, and decreed that none should harm an Adorned servant of the Crying God unless they struck first, else the perpetrator would suffer the same hundredfold.
Then he worked a mighty spell across the empire to enforce the decree. For his actions, in the centuries since, the church of Ilmater debated the issue of canonizing Amahl Shoon V as a saint, though without resolution. The sword was entrusted to the Holy Warriors of Suffering. Knights of the three faiths from as far as Amn and Calimshan joined the crusade, and vanquished the demon horde after two years of fighting. These knights brought their faith, and their rule, to Impiltur.
High Priest Ilnger Obskoth proclaimed it as "the hand of holy Ilmater made manifest among us", and it swiftly became the most venerated sacred object in Carathryn. The Tome saw extensive use around the southern Sword Coast for some three centuries, and became the holiest book in the Ilmatari faith, despite several thefts, the sinking of Carathryn in the Year of the Talking Spiders, 1132 DR, and spending time in the possession of a Loviatan priestess. There, the Spontaer, then the senior Sage-Priest of the church, sacrificed himself to render the Tome usable only by priests of Ilmater. Bloirt Waelarn, leader of the Keltar house, declared all those of the "degenerate" Mussum house "heretics" and called for them to be cast out and treated as mentally ill. A few ambitious minor priests joined Waelarn and together they journeyed to the Mussum house, intending to "cleanse the filth".
The priests of Mussum recruited the Companions of the Noble Heart paladin order to their defense, and attacked Waelarn and his followers, who were labeled "false clerics" and "subverted by evil". An angry Waelarn summoned three other knightly orders—the Holy Warriors of Suffering, the Knights of the Bleeding Shield, and the Order of the Golden Cup—to his side and vowed holy war against the "unclean ones of Mussum" and their allies. Finally, Lord Sir Jargus Holenhond of the Golden Cup declared an end to the bloodshed between true believers, insisted that the Tome of Torment be transferred to Keltar as planned, and blamed Bloirt Waelarn for the senseless violence, determining that he should be removed from office and sent into hermitage for the remainder of his years. The weary paladins accepted and carried out his judgment. Althea said that Ilmater had given them the Tome for the "low and truly needy" priests to "further the will and work of Ilmater in the wilderlands and perilous places of all Toril", and recruit non-believers to the faith of the Crying God.
Althea selected Blaermon the Blessed, a knight of the Holy Warriors of Suffering, to take away the Tome of Torment to those "wild places" and bestow it upon the first "needy and worthy" Ilmatari he met, someone who worked or fought for the benefit of the common people and their faith, not merely for wealth and adventure. In the Year of the Daystars, 1268 DR, Blaermon gave the Tome to Flaergon of Glister, who devoted his efforts to assisting miners and caravan-workers in the frozen north of the Moonsea. But within a year, Daern was murdered by the returned Bloirt Waelarn, who stole the Tome and escaped, journeying toward Mussum. Waelarn was finally confronted by Sir Guth of the Order of the Golden Cup, who challenged him to single combat before their god. Waelarn accepted, and promptly used a cairn spell from the Tome to bury Guth, then dismembered him.
But Ilmater caused Sir Guth to rise from his grave as an unrelenting zombie, which tracked the rogue priest across Sespech. Waelarn finally collapsed of exhaustion and the zombie Guth strangled him as he slept. Guth hid the Tome of Torment then constructed a funeral pyre for both Waelarn and himself. In fact, it eventually found its way to Crimmor in Amn, to the merchant Beguld Thormon—also a doppelganger, as Ilmatari investigators later found—then to a Thayan crime gang. An Ilmatari strike-force assaulted their house in Athkatla, destroying the house and pursuing and slaying the Thayan band through the streets.
The Ilmatari suspected that these cultists were under the influence of Beshaba, Cyric or Loviatar. The cult was mostly eliminated by 1369 DR, following a hostile reaction from authorities and the nobility. Recovering it became a mission for all followers of Ilmater, setting them on a vigorous search across the Realms, and their probing efforts provoked conflict with those who wished their privacy or had something else to hide. A 40,000-gp reward was offered for the return of the complete and undamaged Tome. At least twice, fraudsters delivered fake Tomes to the House of the Broken God, and were punished for their trickery.
The whereabouts of the Tome of Torment were still unknown by 1370 DR. The five disemboweled themselves in order to experience extreme pain, and died. During this time, he disappeared mysteriously. Though the overlords were cast down, it was only by bloody means. If one casts aside wealth and luxury, Ilmater will provide.
С момента, когда они преступили ее порог, колдунья не могла ни на миг успокоиться и собраться с мыслями. Ее взгляд метался по залу, отыскивая в чертах присутствующих признаки отвратительной мутации. Она вздрагивала от малейшего шороха, она цеплялась за каждое сказанное кем-то слово… но вскоре всё это смешалось в однообразный раздражающий гул. Между столами ковыляла, гремя цепями, юная и некогда красивая полуэльфийка-рабыня, разнося еду и напитки. Посетители лапали ее за что придется, но она, казалось, даже не замечала этого.
Отвратительная местная стряпня не лезла в горло. Эль был разбавленным и кислым, но неимоверная жара Калимпорта брала своё, и герои осушали кружку за кружкой. За окном вечерело. Несколько попыток завести беседу с местными прощелыгами обернулись хамством, сальными шутками и приглашением «поговорить снаружи». Но никто не осмеливался всерьез связываться с суровым дворфом.
Алисе всё это осточертело; она коснулась разума Тордэка и предложила отправляться спать. Душная, тяжелая ночь легла на Калимпорт. Колдунья долго ворочалась, прежде чем сон ее сморил; но продлился он недолго. Удушающий запах гари ударил в нос. Неимоверная жара сделала тело Алисы слабым и непослушным.
Она закашлялась и с трудом разомкнула глаза. Комната наполнялась дымом… Алиса скатилась с постели, схватила в одну руку одежду и посох, в другую — рюкзак, и на ватных ногах выбралась из комнаты. Коридор утопал в дыму. Дверь в комнату дворфа распахнулась, и оттуда выскочил Тордэк в одних подштанниках, с шмотками под мышкой и молотом наперевес. Лестница, ведущая на первый этаж, уже пылала.
Алиса достала из рюкзака Графин, прошептала «Гейзер» — и из него вырвалась мощная струя воды, гася бушующее пламя. Шаг за шагом герои продвигались вниз. Никто не кричал о помощи. Лишь пламя выло, как дикий зверь, поглощая дощатый пол и стены. Раздался треск — и второй этаж стал рушиться, сыпля искры во все стороны.
Алису и Тордэка окатило волной жара. Входную дверь завалило пылающими обломками. Алиса вышла из оцепенения и направила Графин в нужную сторону. Они смогли пересечь этаж от ступеней до кухни. За ней оказался сырой земляной подвал, нетронутый пожаром; к люку в потолке вела старая деревянная лестница.
Поначалу люк не поддавался, но Тордэк напрягся и изо всех сил вытолкнул его вверх — вместе с чьим-то мертвым телом, лежавшим на нём. Осмотревшись, он выкарабкался и помог Алисе. Вся улица была охвачена пожаром. Сквозь шум бушующего пламени и треск разваливающихся старых домишек уже можно было различить голоса. То были стенания от боли, крики о помощи и предсмертные вопли.
А еще — смех... Злорадный, режущий слух, какой-то неестественный… Герои стали идти вперед, на источник шума. Выглянув из-за угла, они увидели жуткую картину — гадкие твари, одетые в обычную одежду, но с ног до головы покрытые шерстью, с длинными лысыми хвостами и острыми зубастыми мордами хозяйничали на улицах. Одни хватали и добивали испуганных людей, спасающихся из горящих домов, другие — подбрасывали факелы на следующие дома, еще не охваченные пожаром. Нам нужно отступить.
Дай мне только в латы влезть, и я сделаю из них отбивные! За их спиной послышались шаги и писклявые голоса. Двигаем отсюда! Алиса схватила Тордэка за руку и провела вперед, минуя один дом, и нырнула в следующий проулок, который вывел их к складам. Там посреди улицы стоял, скрестив руки на груди, одетый в кожаную броню человек.
Двое ножен на его бедрах слабо отблескивали в зареве пожарищ. Человек казался невероятно спокойным, при том что напротив него стояло три крысолака с оружием наголо — очевидно главарь и шестерки. Они вели неторопливую беседу.
Eladrin 5e Guide – the Moody Elf
DND got fucking WILD. @ninamodaffari's warlock was using Dream to save a comatose ancient dragon, nearly got assassinated and Sid had to save him. All the benefits of the Journeyman and Apprentice tiers. Access to the Patreon-exclusive Brawler Class: a non-magical, Exploit-based, adventurer heavily inspired by my Alternate Monk and Fighter Classes. Ilmater's Aid is an uncommon Amulet that allows the wearer to deal additional force damage with non-cantrip spells when their health drops below half.
Finnish Mythology
5E DnD Adventures on Kickstarter! Adventures you can use to build epics for the heartiest of heroes. The Realm by Ilmatar, released 01 February 2023 1. Wizard's Tale 2. The Realm 3. Knights of the White Stag 4. Old King's Castle 5. Army of the Necromancer 6. Forest Goblins 7. The Magic Book is. Только начал интересоваться днд "Жрец может разучить шаблонные молитвы и древние ритуалы, но способность читать заклинания зависит от преданности и интуитивного ощущения. Complete list of all D&D spells, rulebooks, feats, classes and more! 5E DnD Adventures on Kickstarter! Adventures you can use to build epics for the heartiest of heroes. Сообщество «ДнД в Москве | Столп Титанов» опубликовало краткую заметку о том, как отыгрывать романтические отношения.
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Малая иллюзия днд. Ильматер ДНД 5. Дворфы раскраска. Ильматер (МГП-МАЙ-тер) предлагает помощь и успокаивающие слова тем, кто испытывает боль, угнетение или остро нуждается. А при пересадке на рельсы ДнД это будет что-то вроде боец/артифишер с альтернативными абилками бойца от веры или чистый палыч (с поправками на реалии вахи) с навыком able learner и вкачанным в потолок Craft (engineering). Несмотря на всю его готовность и серьёзность, Хирудзэн время от времени показывал нам свою более малочисленную и утомительную планеты залива, ильматер днд 5е. Battlemap поле ДНД. DND Map перекрёсток. Официальный YouTube канал творческого проекта mp.
Концерт игоря растеряева в санкт петербурге в 2024г.
In Tethyr, they held the standard view that Ilmater promised freedom from bondage and slavery. Worn down, they could develop a cynical attitude towards life, but most persevered nonetheless, even when faced with hopeless causes. They simply had to help. For example, an Ilmatari would not stop an injured warrior from charging back into battle, seeking death in combat. Instead, they healed them enough to move and fight, and let them choose their own fate. The Ilmatari dedicated themselves to helping and healing the sick and injured, the oppressed, the deceased, and the poor. Ilmatari also shared what they had with the needy, by donating food, drink, and firewood to the impoverished and starving, and providing shelter for the homeless. They offered moral support and counseling to those who needed it, and spoke up for the persecuted.
To fund their work, they toured the wealthy areas of towns and cities seeking donations to help cover the costs of the church. They operated the greatest number, the largest, and best quality infirmaries and leper sanctuaries of any church. The Ilmatari were trained from the time they were initiated in the skills of healing and herbalism, learning to recognize and treat every injury, known disease, and other ailments. Senior clerics cast programmed illusions that demonstrated a variety of injuries and diseases so that junior priests could learn to accurately diagnose them. There they served as teachers of specialist knowledge, educating other Ilmatari, or they were defenders, using their martial arts to protect the temple and those who dwelled there. The priests and monks did their best to raise these children, and they grew up within the faith, sometimes adopting their views. Most Ilmatari monastic orders had a symbolic flower that had a particular importance to them.
Traditionally, this flower formed the name of their respective monastery, but this was not a rule. Companions of the Noble Heart: An aggressive order that focused on fighting and destroying those who were cruel or enjoyed the pain and suffering of others, particularly the church of Loviatar. Morgan the Taciturn[4][6] Disciples of St. Sollars the Twice-Martyred: A monastic order that specialized in genealogical studies. Dionysus: An often-inebriated order active in the Bloodstone Lands. Uzurr: An order that governed the city of Uzurr in Lapaliiya. Jasper of the Rocks[4][6] Weeping Friars: These were the most fanatical believers in the idea of "bleeding" for others.
They were usually named after Ilmatari saints. Many were built like manor houses, surrounded by protective walls and containing a chapel, a chapter house, a stable, and garden. It was common for these temples to contain an area for treating the sick and injured. They could also include a library and quarters for monks or barracks for a knight order. Thus, almost every settlement had a shrine to Ilmater, whether formal or homemade, and a great many Ilmatari hostels, abbeys, and seminaries lay across the countryside outside the cities. Ilmater was central to both cultures, and most Damarans regularly offered a prayer to the Crying God or one of his saints. These lands were home to several Ilmatari orders, temples, and monasteries, and often ruled by paladin-kings of Ilmater, which made the Church of Ilmater the state church of both realms.
Damaran Ilmatari used the bloodstained rack symbol of Ilmater or the yellow rose of St. The wizards themselves suspected the priests of helping slaves escape and healing victims of state torture. Though there were no temples, there were number of shrines, mostly mobile, and the highest priest was a runaway slave who remained always on the move. Like most priests there, they were considered eccentrics by the wider community, and were scattered and few. From their enclaves, they gave aid to those who came to them. It was also the biggest center for the manufacture of medicines. Uzurr dominated the city of Uzurr in Lapaliiya, and the Abbot of the temple also ruled the city.
Uzurr took Ilmater as its civic deity. For ceremonial occasions, the Ilmatari wore plain, solid gray vestments of tunics, trousers, and tabard, or robes. They also wore skullcaps, which were gray for ordinary clergy and blood-red for senior clergy, while unadorned novices wore none. The holy symbol of Ilmater was worn on a chain around the neck or as a badge pinned over the heart. Some older members of the clergy had a gray teardrop tattooed beside one eye. However, over their clothes or armor, they often wore gray tabards with the holy symbol stitched over the chest by the left shoulder. The Tome of Torment, the holiest book of the Church, which actually took the form of a horsehair-shirt.
Weapons Dornavver, a sword forged to slay demons. Artifacts The Feet of Ilmater. The Iron Helm of Heroes. This saw the Ilmatari particularly harshly treated. He ramped up the persecution of the Ilmatari. Hereafter, none shall raise a hand against a servant of the Crying God save if the servant attacks first. Harming a true Ilmatari, one of the Adorned of the god, will see such harm visited a hundredfold upon thee and thine.
When his daughter fell from a horse and injured her head, and court healers pronounced she would die, Amahl Shoon V sought an Ilmatari hermit, dwelling in a tiny hut in the Forest of Mir by the shores of the River Agis. Fearing the earlier harassment if he went to Shoonach, the hermit asked for the girl to be brought to him and duly healed her. Enormously grateful, Amahl Shoon V told his people of the beneficence of Ilmater and his priests, and decreed that none should harm an Adorned servant of the Crying God unless they struck first, else the perpetrator would suffer the same hundredfold. Then he worked a mighty spell across the empire to enforce the decree. For his actions, in the centuries since, the church of Ilmater debated the issue of canonizing Amahl Shoon V as a saint, though without resolution. The sword was entrusted to the Holy Warriors of Suffering. Knights of the three faiths from as far as Amn and Calimshan joined the crusade, and vanquished the demon horde after two years of fighting.
These knights brought their faith, and their rule, to Impiltur. High Priest Ilnger Obskoth proclaimed it as "the hand of holy Ilmater made manifest among us", and it swiftly became the most venerated sacred object in Carathryn. The Tome saw extensive use around the southern Sword Coast for some three centuries, and became the holiest book in the Ilmatari faith, despite several thefts, the sinking of Carathryn in the Year of the Talking Spiders, 1132 DR, and spending time in the possession of a Loviatan priestess. There, the Spontaer, then the senior Sage-Priest of the church, sacrificed himself to render the Tome usable only by priests of Ilmater. Bloirt Waelarn, leader of the Keltar house, declared all those of the "degenerate" Mussum house "heretics" and called for them to be cast out and treated as mentally ill. A few ambitious minor priests joined Waelarn and together they journeyed to the Mussum house, intending to "cleanse the filth". The priests of Mussum recruited the Companions of the Noble Heart paladin order to their defense, and attacked Waelarn and his followers, who were labeled "false clerics" and "subverted by evil".
An angry Waelarn summoned three other knightly orders—the Holy Warriors of Suffering, the Knights of the Bleeding Shield, and the Order of the Golden Cup—to his side and vowed holy war against the "unclean ones of Mussum" and their allies. Finally, Lord Sir Jargus Holenhond of the Golden Cup declared an end to the bloodshed between true believers, insisted that the Tome of Torment be transferred to Keltar as planned, and blamed Bloirt Waelarn for the senseless violence, determining that he should be removed from office and sent into hermitage for the remainder of his years. The weary paladins accepted and carried out his judgment. Althea said that Ilmater had given them the Tome for the "low and truly needy" priests to "further the will and work of Ilmater in the wilderlands and perilous places of all Toril", and recruit non-believers to the faith of the Crying God. Althea selected Blaermon the Blessed, a knight of the Holy Warriors of Suffering, to take away the Tome of Torment to those "wild places" and bestow it upon the first "needy and worthy" Ilmatari he met, someone who worked or fought for the benefit of the common people and their faith, not merely for wealth and adventure. In the Year of the Daystars, 1268 DR, Blaermon gave the Tome to Flaergon of Glister, who devoted his efforts to assisting miners and caravan-workers in the frozen north of the Moonsea. But within a year, Daern was murdered by the returned Bloirt Waelarn, who stole the Tome and escaped, journeying toward Mussum.
Waelarn was finally confronted by Sir Guth of the Order of the Golden Cup, who challenged him to single combat before their god.
Домен Верховных владык Источник: «Morgrave Miscellany» Данный материал был взят из источника под названием «Morgrave Miscellany», что является продуктом Кита Бейкера, создателя мира Эберрон и официальных книг по этому сеттингу. Если вы хотите использовать этот архетип, вам следует посоветоваться с вашим Мастером. Вместо того, чтобы ограничивать преданность одному божеству, священнослужитель Верховных Владык охватывает целый пантеон богов и богинь. Когда приходит время для переговоров, священник обращается за вдохновением к Кол Коррану.
В то время как некоторые области слегка перекрываются, тот, кто специализируется на омнитеизме, знает нужного Верховного владыку для каждого случая. Как представитель многих богов, жрец Верховных владык может использовать широкий выбор заклинаний. Однако это также означает, что простые люди будут обращаться к священнослужителю с самыми разнообразными проблемами. Мародерствующие бандиты? Проклятая кузница?
Свадебная церемония? Жрец Верховных владык может справиться со всем этим. Священная преданность 1-й уровень, умение верховного домена Вы получаете владение навыками История и Религия, если вы ими ещё не владели.
Или у вашей спутницы тоже есть вопросы? Алиса откашлялась и произнесла: — Интересно-интересно. О каком проклятии идёт речь? Священник скрестил руки на груди и нахмурился. Алиса продолжила: — Мы уже сталкивались с подобным проклятьем некоторое время назад.
Вервольфы перебили половину населения одной деревни. Мы победили их, но одна женщина оказалась укушена... Но, по всей видимости, он был недостаточно силен, — Алиса покосилась на Тордэка. Дворф пожал плечами и спросил: — А как проклятье-то снимается? Заклинание нужно, это само собой. А как насчет того, оборачивался уже проклятый или еще нет? Я слыхал, что если хоть раз зверем стал — то всё, пиши пропало. Нет никаких ограничений на исцеление от ликантропии.
Кроме детей, рожденных из проклятой утробы — тут уже мы бессильны. В Калимпорте полным-полно оборотней. Вы что-либо предпринимаете по этому поводу?! Священник нахмурил брови и отступил на шаг. Или вы просто сидите здесь и ждете, пока все оборотни города придут сюда и попросят их исцелить? Оно порабощает его и извращает, заставляя забыть себя. Остается лишь жажда крови! Проклятый не попросит о помощи, потому что он уже стал монстром!
Если не выступить против них — ничего не изменится! Пока мы здесь болтаем, эти омерзительные мутанты заражают всё больше людей! Священник устало вздохнул и произнес — медленно и внятно, словно говорил с ребенком: — Вы — глупы. И высокомерны. Вы думаете, что можно изменить этот город, прогнивший до самого основания, таящий в себе такие опасности, которые вы даже вообразить себе не способны. Вы хотите развязать войну, которую не осилите, и хотите втянуть в нее нас. Путь таких, как вы — разрушение и смерть. Алиса сжала кулаки.
Тордэк схватил ее за плечо и потянул назад. Алиса, сгорая от ярости, покинула стены храма и зашагала к центру города. Дворф едва поспевал за ней. Почему я думала, что здесь можно заручиться хоть какой-то поддержкой? Пока что остаемся только мы с Тордэком — против всех крысолаков города... Он любезно заговорил с Тордэком. Алиса благоразумно промолчала, и не зря: — Девица-тифлинг, какая экзотика! Такой юный экземпляр!
Какая чистая нежная кожа, какие волосы! Я дам отличную цену за неё! Веди себя так, будто я действительно твоя рабыня, иначе он может начать нас подозревать. Только не вздумай продать меня!!! Но я был бы не прочь заключить парочку других сделок. Я очень искусный кузнец, и я делаю штучный товар. Пожалуй, я мог бы сделать здесь бизнес, если любезный господин расскажет мне, что к чему в Калимпорте. Меня зовут Тар Даэрнина, и я вращаюсь в некоторых кругах и знаю некоторых личностей.
Тордэк понемногу расспросил Тара о городе и узнал, что местный султан — лишь номинальный правитель. Если господина Тордэка интересует не только туризм, ему следует встретиться с его представителями в «Сверкающем гареме». Где здесь у вас можно что-то такое приобрести?
Ilmatari speak for the oppressed, guide the lost, feed the hungry, shelter the homeless, and gather herbs and make medicines at all times for disasters to come.
They bury the dead, treat the diseased, and give food, drink, and firewood to the poor. When war is expected and time permits, clerics of Ilmater gather in strength with litters, shovels, tents, splints, bandages by the cartload, and wagons of medicines and healing potions to tend those who will soon suffer. They also tour the wealthier cities and settlements of Faerun soliciting money to support the church. Temples of Ilmater are typically located in the countryside along major trade routes, serving as waystations for weary travelers.
Most are named for an Ilmatari saint, of which there are many. Most are manors of a sort, with protective walls around at least a chapel, chapter house, stable, and garden. Many have facilities dedicated to the care of the sick and injured. Ilmatari wear a solid gray tunic, tabard, and trousers, or gray robes.
They wear skullcaps in gray most clergy members or red senior clerics. Novices who have not yet been adorned wear no skullcaps. The symbol of Ilmater is worn as a pin over the heart or on a chain around the neck and serves as a holy symbol. Some of the older members of the faith have a gray teardrop tattooed to one side of their right or left eye.
Dnd generators
Главная» Новости» Ильматер днд. In DnD 5e, Eladrin are elves that have Fey Ancestry. They are long descendants of fey creatures and retain some characteristics of the Fey. Только начал интересоваться днд "Жрец может разучить шаблонные молитвы и древние ритуалы, но способность читать заклинания зависит от преданности и интуитивного ощущения.