Преступление и наказание в свежем выпуске BigAppleSchool Podcast. Ведущие пытаются выяснить, что толкает людей на совершение преступлений, спорят над темой реабилитации преступников в обществе, а также приводят аргументы за и против смертной казни. IMDb is the world's most popular and authoritative source for movie, TV and celebrity content. Find ratings and reviews for the newest movie and TV shows. Get personalized recommendations, and learn where to watch across hundreds of streaming providers. английский язык онлайн.
Crime and Punishment (Преступление и наказание). F. Dostoyevsky
Следовательно, должны быть выбраны такое наказания и такие способы нанесения их, которые произведут самые сильные и неизгладимые впечатления на умы других людей, с наименьшей мукой для преступника. Many translated example sentences containing "наказание" – English-Russian dictionary and search engine for English translations. В статье рассмотрен перевод 'наказание' на английский язык с примером использования и полезными ссылками на другую лексику. IMDb is the world's most popular and authoritative source for movie, TV and celebrity content. Find ratings and reviews for the newest movie and TV shows. Get personalized recommendations, and learn where to watch across hundreds of streaming providers. Власти Великобритании ужесточат наказание за нарушение закона о шпионаже, увеличив срок до пожизненного заключения, сообщает The Daily Telegraph со ссылкой на главу британского МВД Прити Пател. 5. Criminal justice and criminal proceedings перевод на Русский Изучай английский с помощью книг, фильмов и подкастов из интернета. Субтитры, возможность мгновенного перевода, сохранения новых слов одним кликом и множество интересных разделов – все это в Джунглях!
Текст на английском с переводом для универа
В статье рассмотрен перевод 'наказание' на английский язык с примером использования и полезными ссылками на другую лексику. Free essay examples about Death Penalty Proficient writing team High-quality of every essay Largest database of free samples on PapersOwl. Бесплатный сервис Google позволяет мгновенно переводить слова, фразы и веб-страницы. Поддерживается более 100 языков. FOREIGN POLICY. DOMESTIC POLICY.
Penalty appeal eligibility
Они не впервые отбывают наказание. Первый же пропущенный рабочий день - и он начнет отбывать наказание в Синг-синг. The first day of work he misses is the day he begins his sentence at sing sing. Это наказание. Оно повторяется. В наказание за то, что ты мне помогаешь, ты был отдан другому фею в собственность? So as punishment for helping me, you were given to another Fae as property?
Они несут полную ответсвенность за меня, пока мое наказание не закончится. They become completely responsible for me until my punishment is fulfilled. Будет интересно посмотреть, какое наказание он придумает для тебя. It will be fun to see what sort of punishment he comes up with for you. Скажи мне, когда именно наказание виновных стало для тебя важнее помощи невинным? Tell me, when exactly did punishing the guilty become more important to you than helping the innocent?
Поверить не могу! За что мне такое наказание! Ваша честь, каково наказание за мошенничество в честном штате Вайоминг? Your Honor, how does the fine state of Wyoming treat fraud? Источники ФБР говорят, что Клейнфелтер сознался в убийстве Ванессы Хиски в обмен на гарантию того, что он не получит наказание за шпионаж.
This remark may seem trivially true, but the history of humankind is littered with examples of the deliberate infliction of harm by well-intentioned persons in the vain pursuit of ends which that harm did not further, or in the successful pursuit of questionable ends. These benefactors of humanity sacrificed their fellows to appease mythical gods and tortured them to save their souls from a mythical hell, broke and bound the feet of children to promote their eventual marriageability, beat slow schoolchildren to promote learning and respect for teachers, subjected the sick to leeches to rid them of excess blood, and put suspects to the rack and the thumbscrew in the service of truth. They schooled themselves to feel no pity—to renounce human compassion in the service of a higher end. The deliberate doing of harm in the mistaken belief that it promotes some greater good is the essence of tragedy. We would do well to ask whether the goods we seek in harming offenders are worthwhile, and whether the means we choose will indeed secure them.
But these are only the minimum harms, suffered by the least vulnerable inmates in the best-run prisons. Most prisons are run badly, and in some, conditions are more squalid than in the worst of slums. In the District of Columbia jail, for example, inmates must wash their clothes and sheets in cell toilets because the laundry machines are broken. But even inmates in prisons where conditions are sanitary must still face the numbing boredom and emptiness of prison life—a vast desert of wasted days in which little in the way of meaningful activity is possible. Advocates of this viewpoint argue that such suppression of intention causes the harmful behaviors to remain, making punishment counterproductive. These people suggest that the ability to make intentional choices should instead be treasured as a source of possibilities of betterment, citing that complex cognition would have been an evolutionarily useless waste of energy if it led to justifications of fixed actions and no change as simple inability to understand arguments would have been the most thrifty protection from being misled by them if arguments were for social manipulation, and reject condemnation of people who intentionally did bad things.
He often goes by car. My sister lives in this street. Take 4. Likes 5. Snows 6. Cooks 8... Очень срочно? Koteika02 28 апр. Grtyukb 28 апр. Пожалуйста помогите мне по английскому языку? Adai20001 28 апр. Used to play 2.
Davis 2003. Insofar as such critiques are grounded in concerns about racial disparities, mass incarceration, police abuses, and other features of the U. At the same time, insofar as the critiques are based on particular features of the U. By contrast, other abolitionist accounts focus not on some particular mode s of punishment, or on a particular mode of punishment as administered in this or that legal system, but rather on criminal punishment in any form see, e. The more powerful abolitionist challenge is that punishment cannot be justified even in principle. After all, when the state imposes punishment, it treats some people in ways that would typically outside the context of punishment be impermissible. It subjects them to intentionally burdensome treatment and to the condemnation of the community. Abolitionists find that the various attempted justifications of this intentionally burdensome condemnatory treatment fail, and thus that the practice is morally wrong — not merely in practice but in principle. For such accounts, a central question is how the state should respond to the types of conduct for which one currently would be subject to punishment. In this section we attend to three notable types of abolitionist theory and the alternatives to punishment that they endorse. But one might regard this as a false dichotomy see Allais 2011; Duff 2011a. A restorative process that is to be appropriate to crime must therefore be one that seeks an adequate recognition, by the offender and by others, of the wrong done—a recognition that must for the offender, if genuine, be repentant; and that seeks an appropriate apologetic reparation for that wrong from the offender. But those are also the aims of punishment as a species of secular penance, as sketched above. A system of criminal punishment, however improved it might be, is of course not well designed to bring about the kind of personal reconciliations and transformations that advocates of restorative justice sometimes seek; but it could be apt to secure the kind of formal, ritualised reconciliation that is the most that a liberal state should try to secure between its citizens. If we focus only on imprisonment, which is still often the preferred mode of punishment in many penal systems, this suggestion will appear laughable; but if we think instead of punishments such as Community Service Orders now part of what is called Community Payback or probation, it might seem more plausible. This argument does not, of course, support that account of punishment against its critics. A similar issue is raised by the second kind of abolitionist theory that we should note here: the argument that we should replace punishment by a system of enforced restitution see e. For we need to ask what restitution can amount to, what it should involve, if it is to constitute restitution not merely for any harm that might have been caused, but for the wrong that was done; and it is tempting to answer that restitution for a wrong must involve the kind of apologetic moral reparation, expressing a remorseful recognition of the wrong, that communicative punishment on the view sketched above aims to become. More generally, advocates of restorative justice and of restitution are right to highlight the question of what offenders owe to those whom they have wronged — and to their fellow citizens see also Tadros 2011 for a focus on the duties that offenders incur. Some penal theorists, however, especially those who connect punishment to apology, will reply that what offenders owe precisely includes accepting, undertaking, or undergoing punishment. A third alternative approach that has gained some prominence in recent years is grounded in belief in free will scepticism, the view that human behaviour is a result not of free will but of determinism, luck, or chance, and thus that the notions of moral responsibility and desert on which many accounts of punishment especially retributivist theories depend are misguided see s. As an alternative to holding offenders responsible, or giving them their just deserts, some free will sceptics see Pereboom 2013; Caruso 2021 instead endorse incapacitating dangerous offenders on a model similar to that of public health quarantines. Just as it can arguably be justified to quarantine someone carrying a transmissible disease even if that person is not morally responsible for the threat they pose, proponents of the quarantine model contend that it can be justified to incapacitate dangerous offenders even if they are not morally responsible for what they have done or for the danger they present. One question is whether the quarantine model is best understood as an alternative to punishment or as an alternative form of punishment. Beyond questions of labelling, however, such views also face various lines of critique. In particular, because they discard the notions of moral responsibility and desert, they face objections, similar to those faced by pure consequentialist accounts see s. International Criminal Law and Punishment Theoretical discussions of criminal punishment and its justification typically focus on criminal punishment in the context of domestic criminal law. But a theory of punishment must also have something to say about its rationale and justification in the context of international criminal law: about how we should understand, and whether and how we can justify, the punishments imposed by such tribunals as the International Criminal Court. For we cannot assume that a normative theory of domestic criminal punishment can simply be read across into the context of international criminal law see Drumbl 2007. Rather, the imposition of punishment in the international context raises distinctive conceptual and normative issues. Such international intervention is only justified, however, in cases of serious harm to the international community, or to humanity as a whole. Crimes harm humanity as a whole, on this account, when they are group-based either in the sense that they are based on group characteristics of the victims or are perpetrated by a state or another group agent. Such as account has been subject to challenge focused on its harm-based account of crime Renzo 2012 and its claim that group-based crimes harm humanity as a whole A. Altman 2006. We might think, by contrast, that the heinousness of a crime or the existence of fair legal procedures is not enough. We also need some relational account of why the international legal community — rather than this or that domestic legal entity — has standing to call perpetrators of genocide or crimes against humanity to account: that is, why the offenders are answerable to the international community see Duff 2010. For claims of standing to be legitimate, they must be grounded in some shared normative community that includes the perpetrators themselves as well as those on behalf of whom the international legal community calls the perpetrators to account. For other discussions of jurisdiction to prosecute and punish international crimes, see W. Lee 2010; Wellman 2011; Giudice and Schaeffer 2012; Davidovic 2015. Another important question is how international institutions should assign responsibility for crimes such as genocide, which are perpetrated by groups rather than by individuals acting alone. Such questions arise in the domestic context as well, with respect to corporations, but the magnitude of crimes such as genocide makes the questions especially poignant at the international level. Several scholars in recent years have suggested, however, that rather than focusing only on prosecuting and punishing members of the groups responsible for mass atrocities, it may sometimes be preferable to prosecute and punish the entire group qua group. A worry for such proposals is that, because punishment characteristically involves the imposition of burdens, punishment of an entire group risks inflicting punitive burdens on innocent members of the group: those who were nonparticipants in the crime, or perhaps even worked against it or were among its victims. In response to this concern, defenders of the idea of collective punishment have suggested that it need not distribute among the members of the group see Erskine 2011; Pasternak 2011; Tanguagy-Renaud 2013; but see Hoskins 2014b , or that the benefits of such punishment may be valuable enough to override concerns about harm to innocents see Lang 2007: 255. Many coercive measures are imposed even on those who have not been convicted, such as the many kinds of restriction that may be imposed on people suspected of involvement in terrorism, or housing or job restrictions tied merely to arrests rather than convictions. The legal measures are relevant for punishment theorists for a number of reasons, but here we note just two: First, at least some of these restrictive measures may be best regarded as as additional forms of punishment see Lippke 2016: ch. For such measures, we must ask whether they are or can be made to be consistent with the principles and considerations we believe should govern impositions of punishment. Second, even if at least some measures are not best regarded as additional forms of punishment, we should ask what justifies the state in imposing additional coercive measures on those convicted of crimes outside the context of the punishment itself see Ashworth and Zedner 2011, 2012; Ramsay 2011; Ashworth, Zedner, and Tomlin 2013; Hoskins 2019: chs. For instance, if we regard punishment as the way in which offenders pay their debts to society, we can argue that it is at least presumptively unjustified for the state to impose additional burdensome measures on offenders once this debt has been paid. To say that certain measures are presumptively unjustified is not, of course, to establish that they are all-things-considered prohibited. Various collateral consequences — restrictions on employment or housing, for example — are often defended as public safety measures. We might argue see Hoskins 2019: ch. Public safety restrictions could only be justifiable, however, when there is a sufficiently compelling public safety interest, when the measures will be effective in serving that interest, when the measures will not do more harm than good, and when there are no less burdensome means of achieving the public safety aim. Even for public safety measures that meet these conditions, we should not lose sight of the worry that imposing such restrictions on people with criminal convictions but who have served their terms of punishment denies them the equal treatment to which they, having paid their debt, are entitled on this last worry, see, e. In addition to these formal legal consequences of a conviction, people with criminal records also face a range of informal collateral consequences, such as social stigma, family tensions, discrimination by employers and housing authorities, and financial challenges. These consequences are not imposed by positive law, but they may be permitted by formal legal provisions such as those that grant broad discretion to public housing authorities in the United States making admission decisions or facilitated by them such as when laws making criminal records widely accessible enable employers or landlords to discriminate against those with criminal histories. There are also widely documented burdensome consequences of a conviction to the family members or loved ones of those who are convicted, and to their communities. These sorts of informal consequences of criminal convictions appear less likely than the formal legal consequences to constitute legal punishment, insofar as they are not intentionally imposed by the state but see Kolber 2012. Still, the informal collateral consequences of a conviction are arguably relevant to theorising about punishment, and we should examine when, if ever, such burdens are relevant to sentencing determinations on sentencing, see s. Further Issues A number of further important questions are relevant to theorising about punishment, which can only be noted here. First, there are questions about sentencing. Who should decide what kinds and what levels of sentence should be attached to different offences or kinds of offence: what should be the respective roles of legislatures, of sentencing councils or commissions, of appellate courts, of trial judges, of juries? What kinds of punishment should be available to sentencers, and how should they decide which mode of punishment is appropriate for the particular offence? Considerations of the meaning of different modes of punishment should be central to these questions see e. Second, there are questions about the relation between theory and practice — between the ideal, as portrayed by a normative theory of punishment, and the actualities of existing penal practice. Suppose we have come to believe, as a matter of normative theory, that a system of legal punishment could in principle be justified — that the abolitionist challenge can be met. It is, to put it mildly, unlikely that our normative theory of justified punishment will justify our existing penal institutions and practices: it is far more likely that such a theory will show our existing practices to be radically imperfect — that legal punishment as it is now imposed is far from meaning or achieving what it should mean or achieve if it is to be adequately justified see Heffernan and Kleinig 2000. If our normative theorising is to be anything more than an empty intellectual exercise, if it is to engage with actual practice, we then face the question of what we can or should do about our current practices. The obvious answer is that we should strive so to reform them that they can be in practice justified, and that answer is certainly available to consequentialists, on the plausible assumption that maintaining our present practices, while also seeking their reform, is likely to do more good or less harm than abandoning them. But for retributivists who insist that punishment is justified only if it is just, and for communicative theorists who insist that punishment is just and justified only if it communicates an appropriate censure to those who deserve it, the matter is harder: for to maintain our present practices, even while seeking their radical reform, will be to maintain practices that perpetrate serious injustice see Murphy 1973; Duff 2001, ch. Finally, the relation between the ideal and the actual is especially problematic in the context of punishment partly because it involves the preconditions of just punishment. That is to say, what makes an actual system of punishment unjust ified might be not its own operations as such what punishment is or achieves within that system , but the absence of certain political, legal and moral conditions on which the whole system depends for its legitimacy see Duff 2001, ch. Recent scholarship on punishment has increasingly acknowledged that the justification of punishment depends on the justification of the criminal law more generally, and indeed the legitimacy of the state itself see s. For example, if the state passes laws criminalising conduct that is not justifiably prohibited, then this calls into question the justification of the punishment it imposes for violations of these laws. Similarly, if the procedures by which criminal justice officials apprehend, charge, and prosecute individuals are unjustified, then the subsequent inflictions of punishment will be unjustified as well see Ristroph 2015 and 2016; on specific aspects of criminal procedure, see, e. Bibliography Primoratz 1999, Honderich 2005, Ellis 2012, and Brooks 2013 are useful introductory books. Duff and Garland 1994; Ashworth, von Hirsch; and Roberts 2009; and Tonry 2011 are useful collections of readings. Adelsberg, L. Guenther, and S. Adler, J. Alexander, L. Allais, L. Altman, A. Altman, M. Anderson, J. Ardal, P. Ashworth, A. Roberts eds. Duff and S. Zedner, and P. Tomlin eds. Bagaric, M. Baker, B. Cragg ed. Barnett, R. Becker, L. Bennett, C. Flanders and Z. Hoskins eds. Bentham, J. Berman, M. Green eds. Bianchi, H. Bickenbach, J. Boonin, D. Bottoms, A. Ashworth and M. Wasik eds. Braithwaite, J. Tonry, Chicago: University of Chicago Press, 241—367. Brettschneider, C. Brooks, T. Brown, J. Brownlee, K. Brudner, A. Burgh, R. Caruso, G. Chau, P. Chiao, V. Christie, N. British Journal of Criminology, 17: 1—15. Ciocchetti, C. Cogley, Z. Timpe and C.
Перевод "наказание" на английский
Legal Punishment. First published Tue Jan 2, 2001; substantive revision Fri Dec 10, 2021. The question of whether, and how, legal punishment can be justified has long been a central concern of legal, moral, and political philosophy: what could justify a state in using the apparatus of the law to inflict. Англичанину, осквернившему памятник советскому футболисту Федору Черенкову, грозит административное наказание, сообщает ТАСС. Получайте свежие новости от «Коммерсантъ UK» по электронной почте. Study with Quizlet and memorize flashcards containing terms like buily, cheat, fight and more. punishment, penalty, chastisement, judgment, discipline, penance, plague.
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The fear of death is more effective than the fear of prison. If we put them in prison, they can escape and commit another crime. It is cruel and inhumane. People have been sentenced to death and later it was discovered that they were completely innocent. The poor and defenceless are more likely to be executed than the rich and powerful. And what do you think about it? From Speak Out 4, 1998 Смертная казнь В демократических странах существуют споры: как общество должно наказывать убийц? Или террористов? Или похитителей?
В некоторых странах смертная казнь была отменена. Но она все еще используется в других.
People disagree about whether capital punishment is moral or effective in preventing crime. The fear of death is more effective than the fear of prison. If we put them in prison, they can escape and commit another crime. It is cruel and inhumane. People have been sentenced to death and later it was discovered that they were completely innocent. The poor and defenceless are more likely to be executed than the rich and powerful. And what do you think about it? From Speak Out 4, 1998 Смертная казнь В демократических странах существуют споры: как общество должно наказывать убийц?
Или террористов? Или похитителей? В некоторых странах смертная казнь была отменена.
U-turn violation - Нарушение правил общего оборота 44. Failure to yield - Непредоставление первенства проезда 45. Running a red light - Проезд на красный свет 46. Carpool lane violation - Нарушение правил использования общей полосы движения 51. Failure to give way to emergency vehicles - Непредоставление первенства проезда скорой помощи или другим спецтранспортам 52. Unsafe lane change - Небезопасное изменение полосы движения 53. Driving without headlights at night - Вождение без фар в ночное время 54. Drag racing - Уличные гонки со смертельным исходом 55. Failure to stop at a stop sign - Непредоставление первенства проезда при знаке стоп 56. Driving on the wrong side of the road - Вождение по встречной полосе движения 57. Illegal passing - Нелегальный обгон 58. Driving a vehicle without proper registration - Вождение не зарегистрированных автомобилей 60. Driving without valid plates - Вождение без валидных номеров автомобиля 61. Unsafe passing - Небезопасный обгон 62. Excessive idling - Чрезмерная простоя мотора 63. Driving a non-street legal vehicle - Вождение не зарегистрированных автомобилей 64. Handicapped parking violation - Нарушение правил обращения с инвалидами 65. Driving on the shoulder - Вождение по обочине 66. Animal road kill - Нарушение правил сброса животных трупов на дорогу 67. Littering from a vehicle - Сбрасывать мусор в процессе движения автомобиля 68. Parking in a fire lane - Парковка в пожароопасной зоне 71. Driving without a valid inspection sticker - Вождение без действующей Инспекционного контроля 72. Parking in a handicapped spot without proper tags - Парковка на инвалидном месте без соответствующих тэгов 73. Failure to yield to pedestrians - Непредоставление пешеходам первенства 74.
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Вы Арестованы! Штраф – Английское Словечко!
Donovan believes in mirrored punishment. Это не в первый раз, когда друг берет вину на себя, защищая того, кому грозит такое наказание, как депортация. Даниил В наказание за наши грехи. And even if we were to survive it, we would be very old. Вот толкование, О царь, и это наказание которое Всевышний дал господину моему, Царю. This is the interpretation, oh king, and this is the decree that the Most High has issued against my lord, the king. Что если наказание за эту преданность было бы его смертью? What if the penalty for this devotion of his was death? Есть ли наказание меньше, чем смерть, которая его ждёт? Is there any penalty less than death which will do? Это было давно, вы же понимаете?
Я провинился, но понес свое наказание. That was a long time ago, okay? Да, это "Преступление и наказание" в протоколах. Yeah, this is the Crime And Punishment of rap sheets. Мне остается только огласить наказание - пока вы не умрете! It remains only for me to pass the dreadful sentence of the law - that you be taken at the appointed time to a place of execution where you shall be hanged by the neck until you be dead! И я готова принять наказание.
UN-2 "Наказание не только является карой за совершенное преступление, но и имеет целью исправление и перевоспитание осужденных в духе честного отношения к труду, точного исполнения законов, а также предупреждение совершения новых преступлений как осужденными, так и иными лицами. UN-2 И Украина, и Россия являются участниками целого ряда международных договоров о правах человека, включая Европейскую конвенцию о защите прав человека и основных свобод ЕКПЧ , Международный пакт о гражданских и политических правах МПГПП и Конвенцию против пыток и других жестоких, бесчеловечных или унижающих достоинство видов обращения и наказания. Please provide information regarding investigations carried out in the period under review by the special human rights monitoring division of the Organizations and Inspectorate Branch of the Federal Penal Correction Service of the Russian Federation in the remand and pre-trial detention facilities, including main findings, data on acts of torture, cruel, inhuman and degrading treatment and punishment recorded, measures taken against perpetrators, compensation awarded to victims. Yugoslavia , Preliminary Objections Yugoslavia v. His cousin, Colavaere, had received a similar punishment from Rand, though that had not affected her entire House. Literature Такие санкции в случае юридических лиц составляют от штрафа до закрытия учреждения, в случае физических лиц- от штрафа до тюремного заключения, а в случае государственных должностных лиц помимо указанных наказаний предусматривается отрешение от должности Civil servants, in addition to being subject to the penalties already indicated, will be dismissed from their jobs MultiUn Цель будущей конвенции о преступлениях против человечности — обеспечить эффективное межгосударственное сотрудничество в предотвращении преступлений против человечности и наказании лиц, виновных в их совершении, в национальных судах. The aim of a future convention on crimes against humanity should be to ensure effective intergovernmental cooperation in preventing crimes against humanity and punishing their perpetrators in national courts. UN-2 Пределы наказания варьируются в зависимости от того, применяются ли они согласно какому-либо договору об экстрадиции или согласно Закону о международном сотрудничестве в сфере уголовного правосудия средняя величина срока между максимальной и минимальной мерой наказания; срок не менее одного года и срок от шести месяцев для исполнения приговора.
Согласно статье, вандалу грозит административный штраф от трех до десяти тысяч рублей или обязательные работы на срок 160 часов. Также ему могут запретить посещение спортивных соревнований на срок от 6 месяцев до 3 лет. Во время встречи была выяснена личность вандала, после чего его вывели с трибун и передали правоохранительным органам.
If guilty, he should only suffer the punishment ordained by the laws, and torture becomes useless, as his confession is unnecessary. If he be not guilty, you torture the innocent; for, in the eye of the law, every man is innocent whose crime has not been proved. Crimes are more effectually prevented by the certainty than the severity of punishment. In proportion as punishments become more cruel, the minds of men, as a fluid rises to the same height with that which surrounds it, grow hardened and insensible; and the force of the passions still continuing in the space of an hundred years the wheel terrifies no more than formerly the prison. That a punishment may produce the effect required, it is sufficient that the evil it occasions should exceed the good expected from the crime, including in the calculation the certainty of the punishment, and the privation of the expected advantage. All severity beyond this is superfluous, and therefore tyrannical. The death penalty is pernicious to society, from the example of barbarity it affords. If the passions, or the necessity of war, have taught men to shed the blood of their fellow creatures, the laws, which are intended to moderate the ferocity of mankind, should not increase it by examples of barbarity, the more horrible as this punishment is usually attended with formal pageantry.
18 U.S. Code Part I - CRIMES
Дидактический материал для оформления доски на английском языке. Аннотация. Цель данной статьи – выявить трудности перевода реалий профессий и должностей в романе Ф.М. Достоевского «Преступление и наказание» на английский язык. Тайский лидер угрожает наказанием за ложные новости о вакцине.