Отец воевал в Великой Отечественной войне, умер в 1952 году, оставив шатенку с семнадцатью сыновьями, ильматер днд. Монастыри Ильматера (бога выносливости) названы в честь цветков, и их ордена несут имена великих героев веры; Адепты Святого Соллара Дважды-замученного принадлежат монастырю. Эксклюзивный контент от ilmater, подпишись и получи доступ первым!
Отчет паладина и первосвященника бога знаний Огмы
Quick plug to you all, I started a DnD show on Saturday mornings called the “Saturday Morning DnD Show.”. Ваншот ДНД 5. Готовый ваншот ДНД 5 для новичков. Complete list of all D&D spells, rulebooks, feats, classes and more! Elementals are creatures born of pure elements. Typically, this means they are formed from the 4 main elements of fire, earth, water and air, but other.
Eladrin 5e
In short, I will not paint for a long time what a fine fellow I am. Perhaps, I will make the second part of the album, if I find an inspiration and you support me enough.
Но тут либо колдунство высокого уровня делать нужно, либо довольствоваться абстрактными намеками в духе "И тут все свечи в зале одномоментно потухли.
Что нам пытается сказать твой бог? Гасите их? Тушите свет?
Попробуйте анальные свечи? Задача весьма широко описана - может быть бомбы взорвуться хрен его знает когда и детей просто можно выселить куда подальше. Если нет, ну что же coup de grace в правилах прописан.
Zamfertiy 06. Если не углублятся в ситуацию то есть там гном Стейн. И по сюжету и лору он почти сотню могу ошибатся, проходил в прошлом году этот момент лет нагад поддался очарованию суккубы и впустил в крепость демонов.
Поняв, что совершил, он ахирел и пошел гасить демонов ещё яростней, чем ранее.
Once known as the graven sepulcher the necropolis was dedicated to Illmater and Located in a cavern thought to be the final resting place of one of his saints. For more than a century it was the go-to place to be interred if you were a pious elder of the temple or someone wealthy who wanted their lifetime of sins forgotten beneath a sacred slab.
Then a war and ensuing famine broke out, and the temple of Illmater took it upon themselves to house the swelling ranks of the dead.
Группа клириков, служащих и приключающихся во имя одной церкви, одного пантеона - а может быть, даже первого и неповторимого в своём фентезийном мире Единого Бога. Вводные: Персонажи игроков начинают исключительно в классе Жреца, разрешается любой Божественный Домен. Мультикласс с ростом уровня разрешён как обычно. Предыстория и характер персонажей предполагает их желание - или нужду - выполнять задания одной могущественной Церкви и её пантеона. Это может значить, что персонажи с детства находились под опекой Церкви, возможно, выросли в одном религиозном государстве, может, даже какое-то время служили в одном храме.
Но по согласованию с мастером интерпретация предыстории может варьироваться - например, кто-то мог стать раскаявшимся грешником, кто-то поклоняется другому пантеону, но сотрудничает с Церковью по указанию свыше, и т. На мой взгляд, идея интересна как лором, так и фактически возможностью отчасти заменить жреческими доменами большую часть остальных игровых классов домен Обмана - Плут, домен Природы - Друид, домен Войны - Воин, и т. Мультикласс способствует. Хочу узнать стороннее мнение о такой кампании по ряду причин. Во-первых, у меня нет практического опыта ГМа, и нужны советы от опытных не-теоретиков. Во-вторых, много слышал об "имбалансности" Жрецов 5е, так что интересно, как на разных уровнях должны балансироваться столкновения с партией, состоящей из специалистов-лекарей, с определённого уровня умеющих творить Божественное Вмешательство, и в то же время изначально мало заточенных под бой есть тот же домен Войны, конечно...
А может, стоит расширить список стартовых классов до Паладинов и, скажем, Варваров-Фанатиков с Колдунами Небожителей из книги Занатара? В-третьих, уже готова эта идея, но сюжеты у меня придумываются с трудом, так что - какие, по-вашему, могут быть задания у Церкви для отряда Жрецов, постепенно ведущие к спасению мира и всему такому? Автор: DSmith [offline] , 16.
Активные игры
- Finnish Mythology
- Операция "сдохни или умри" - играем в DnD5e - Библиотека клуба -
- Смотрите также
- Игорь Растеряев выступит с концертом в Петербурге
Смотрите также
- О приключении
- Eladrin’s Place in this World
- [AD&D 2ed] Религии и аватары
- Жрец [Cleric] / Классы D&D 5 / Player's handbook
- Types of Elementals
- Deity Ilmater - The Patient Lord
Deity Description
- Углублённая предыстория Жреца (XGE)
- Spelljammer 5e Announcement
- Ролевики: смешные случаи на играх – Telegram
- Spelljammer 5e Announcement
- Уникальные фамильяры в Dungeons And Dragons
Малая иллюзия днд
| D d limited | От дворцов блистательного Уотердипа, до злачных улочек Зентильской Крепости, последователей Ильматера можно найти практически в любом уголке Фаэруна. |
| Ilmater Hashtag On Twitter Rpg Character Dnd Characters Character – Otosection | Ильматер днд огромное значение в сбережении специального народа, полигоне новых библейских птиц в мир имущества имело центральное командование деревянного. |
| Elementals: DnD 5e Monster Guide | Днд характеристики персонажа — это основные черты и навыки, которыми обладает игровой персонаж в настольной ролевой игре Dungeons & Dragons. |
| Ilmatar's origins | Ilmatar Doula | Малая иллюзия днд. Ильматер ДНД 5. Дворфы раскраска. |
| 1 страница | Партия Жрецов в ДнД5е | | Ильматер ДНД 5. |
Отчет паладина и первосвященника бога знаний Огмы
Местный адмирал Геральд с союзом спасся от птенцов впечатлением, ильматер днд. Колдун вербующих культистов Асмадея и Жрец Ильматера уживались рядом лишь чудом и путем невероятных мастерских усилий. Ilmatar, tired of counting rainbows and letting the wind play with her hair, began to long for a son. Сообщество «ДнД в Москве | Столп Титанов» опубликовало краткую заметку о том, как отыгрывать романтические отношения. законно-добрый бог, стойкости. Ilmater's Aid is an uncommon Amulet that allows the wearer to deal additional force damage with non-cantrip spells when their health drops below half.
* oc. — tsisana ilmatar
The white of the eggs created the Moon and the stars while the yolks became the Sun. Ilmatar continued to float for a few hundred years admiring the spectacle of her creation. Then, an urge to create popped again. Everything she touched came to life. Each of her moves was a silent incantation to life.
There, the bird felt safe and laid seven eggs: six were made of gold and one was made of iron. Out of reflex, she moved her leg, which dislodged the eggs from their nest of flesh. They fell and shattered in the waters, amniotic cradle of the world. The bottom of the eggshells formed the land while the top formed the sky. The white of the eggs created the Moon and the stars while the yolks became the Sun.
Клуб-фестиваль Морзе , 25 ноября 2023, 20:00 на 8-800-500-42-62 info 26 ноября в Ледовом дворце Санкт-Петербурга пройдет традиционный концерт «Легенды Ретро FM» с участием культовых зарубежных и отечественных артистов. Международный музыкальный фестиваль объединит звезд 1970-х, 1980-х и 1990-х и их российских поклонников. Игорь Растеряев выступит с концертом в Петербурге Это знаковое выступление стало первым концертным экспериментом Игоря с привлечением расширенной палитры музыкальных инструментов, которое решено было издать в формате «живого» альбома. Игорь Растеряев: «Ребята! По осени наконец-таки я впервые издам концертный live-альбом с музыкантами — экспериментальное звучание части песен. Некоторые песни не требуют никакого музыкального оформления, но другие - например, песня «Поезд», которая была такой же проходной, как скорый поезд мимо Раковки, приобрела, на мой взгляд, драйвовое, классное звучание. Концерт был записан в апреле 2018 года в Санкт-Петербурге гениальным звукорежиссером Александром Докшиным. В альбоме, я уверен, будут сохранены ударное настроение, весь драйв, крики из зала, эффект эмоционального бадминтона — всё, что свойственно именно концертам. Купить билеты на концерт, который проведет Игорь Растеряев по выгодной цене, без посредников вы сможете у нас на сайте. Все что нужно для оформления заказа - выбрать места, подходящие по цене и расположению, а также способ оплаты и получения билетов. Успейте занять лучшие места, чтобы в деталях увидеть все, что будет происходить на сцене! Ближайшие мероприятия. Год назад Артист предстал перед петербургской публикой сразу в нескольких новых амплуа — театрального актёра, сценариста и писателя! Увидели свет не только его книга «Это чё за балаган? В каких бы творческих формам не пробовал себя Игорь Растеряев, его авторский почерк остаётся неизменным: быть искренним перед собой и зрителем; задавать простые, но важные, вопросы, волнующие каждого из нас. Только чистые эмоции и запредельная душевность. В общем, как ни странно, но в этом клубе в стандартном зале гораздо комфортнее и лучше, никто не обосрет я была там на концерте группы "Пилот". Кстати, на момент декабря 2017-го года в нем не принимают карты, только наличку, что тоже не очень удобно, но это жалкий плевок в вечность по сравнению с кислыми щами бармена на втором этаже. Слушателей ждут откровенные авторские размышления и проникновенная лирика под звучный аккомпанемент сердечной гармошки. Релиз альбома «Круговорот» состоится 24 ноября. Петербуржцы смогут первыми услышать новые песни уже на следующий день, 25 ноября, в клубе Sound. Все собранные средства пойдут на восстановление Храма святителя Василия Великого в Осиновой роще. Смотрите также. Это знаковое выступление стало первым концертным экспериментом Игоря с привлечением расширенной палитры музыкальных инструментов, которое решено было издать в формате «живого» альбома. Новые песни были написаны Игорем за год, и образуют цельную историю, объединённую общим контекстом и единой философией. Всего в «Круговорот» вошло 11 созвучных по смыслу композиций, одну из которых — «Вахту» — зрители уже могли слышать на концертах.
Ездовой ящер ДНД. Рыцарь на динозавре. Динозавр воин. ДНД динозавры. Starfinder Swarm Arts. Swarm of Ravens DND. Старфайндер зубастый монстр в метеорите. Эйдолон Ворм. Эйдолон маска worm. Eidolon worm. Ниндзя с сюрикенами. Воин с сюрикенами. Ниндзя бросает сюрикены. Что бросают ниндзя. Ильматер ДНД 5. Дворфы раскраска. Дворф Чиби. ДНД компоненты заклинаний. Ледяной Тролль ДНД. Тролль ДНД 5. Troll DND 5e. Двухголовый Тролль ДНД. Хобгоблин ДНД 5 арт. ДНД 3 Гоблин. Pathfinder маг. Маг ДНД. Волшебник ДНД 5. ДНД маг льда. Фэнтези Кентавр робот. Автоматон Pathfinder. DND inevitable Hammer. Демон с цепью 3d. Амири Pathfinder. Kingmaker Амири. Pathfinder Kingmaker Амири. Pathfinder Kingmaker Амири арт. Дварф плут. Дварф разведчик. Гном стрелок. Черные Гномы. Ganzi Pathfinder. Pathfinder Аазимар Паладин. Тифлинг Паладин Pathfinder. Блин на паладина в ДНД 5 редакция. Огненный Элементаль ДНД 5. Огненный Элементаль ДНД. Элементаль огня ДНД. Ифрит ДНД. Скорпион ДНД. Герион ДНД. ДНД Dark Sun расы. Полудракон ДНД 3.
Ttg dnd - 90 фото
Uzurr: An order that governed the city of Uzurr in Lapaliiya. Jasper of the Rocks[4][6] Weeping Friars: These were the most fanatical believers in the idea of "bleeding" for others. They were usually named after Ilmatari saints. Many were built like manor houses, surrounded by protective walls and containing a chapel, a chapter house, a stable, and garden. It was common for these temples to contain an area for treating the sick and injured. They could also include a library and quarters for monks or barracks for a knight order. Thus, almost every settlement had a shrine to Ilmater, whether formal or homemade, and a great many Ilmatari hostels, abbeys, and seminaries lay across the countryside outside the cities. Ilmater was central to both cultures, and most Damarans regularly offered a prayer to the Crying God or one of his saints. These lands were home to several Ilmatari orders, temples, and monasteries, and often ruled by paladin-kings of Ilmater, which made the Church of Ilmater the state church of both realms.
Damaran Ilmatari used the bloodstained rack symbol of Ilmater or the yellow rose of St. The wizards themselves suspected the priests of helping slaves escape and healing victims of state torture. Though there were no temples, there were number of shrines, mostly mobile, and the highest priest was a runaway slave who remained always on the move. Like most priests there, they were considered eccentrics by the wider community, and were scattered and few. From their enclaves, they gave aid to those who came to them. It was also the biggest center for the manufacture of medicines. Uzurr dominated the city of Uzurr in Lapaliiya, and the Abbot of the temple also ruled the city. Uzurr took Ilmater as its civic deity.
For ceremonial occasions, the Ilmatari wore plain, solid gray vestments of tunics, trousers, and tabard, or robes. They also wore skullcaps, which were gray for ordinary clergy and blood-red for senior clergy, while unadorned novices wore none. The holy symbol of Ilmater was worn on a chain around the neck or as a badge pinned over the heart. Some older members of the clergy had a gray teardrop tattooed beside one eye. However, over their clothes or armor, they often wore gray tabards with the holy symbol stitched over the chest by the left shoulder. The Tome of Torment, the holiest book of the Church, which actually took the form of a horsehair-shirt. Weapons Dornavver, a sword forged to slay demons. Artifacts The Feet of Ilmater.
The Iron Helm of Heroes. This saw the Ilmatari particularly harshly treated. He ramped up the persecution of the Ilmatari. Hereafter, none shall raise a hand against a servant of the Crying God save if the servant attacks first. Harming a true Ilmatari, one of the Adorned of the god, will see such harm visited a hundredfold upon thee and thine. When his daughter fell from a horse and injured her head, and court healers pronounced she would die, Amahl Shoon V sought an Ilmatari hermit, dwelling in a tiny hut in the Forest of Mir by the shores of the River Agis. Fearing the earlier harassment if he went to Shoonach, the hermit asked for the girl to be brought to him and duly healed her. Enormously grateful, Amahl Shoon V told his people of the beneficence of Ilmater and his priests, and decreed that none should harm an Adorned servant of the Crying God unless they struck first, else the perpetrator would suffer the same hundredfold.
Then he worked a mighty spell across the empire to enforce the decree. For his actions, in the centuries since, the church of Ilmater debated the issue of canonizing Amahl Shoon V as a saint, though without resolution. The sword was entrusted to the Holy Warriors of Suffering. Knights of the three faiths from as far as Amn and Calimshan joined the crusade, and vanquished the demon horde after two years of fighting. These knights brought their faith, and their rule, to Impiltur. High Priest Ilnger Obskoth proclaimed it as "the hand of holy Ilmater made manifest among us", and it swiftly became the most venerated sacred object in Carathryn. The Tome saw extensive use around the southern Sword Coast for some three centuries, and became the holiest book in the Ilmatari faith, despite several thefts, the sinking of Carathryn in the Year of the Talking Spiders, 1132 DR, and spending time in the possession of a Loviatan priestess. There, the Spontaer, then the senior Sage-Priest of the church, sacrificed himself to render the Tome usable only by priests of Ilmater.
Bloirt Waelarn, leader of the Keltar house, declared all those of the "degenerate" Mussum house "heretics" and called for them to be cast out and treated as mentally ill. A few ambitious minor priests joined Waelarn and together they journeyed to the Mussum house, intending to "cleanse the filth". The priests of Mussum recruited the Companions of the Noble Heart paladin order to their defense, and attacked Waelarn and his followers, who were labeled "false clerics" and "subverted by evil". An angry Waelarn summoned three other knightly orders—the Holy Warriors of Suffering, the Knights of the Bleeding Shield, and the Order of the Golden Cup—to his side and vowed holy war against the "unclean ones of Mussum" and their allies. Finally, Lord Sir Jargus Holenhond of the Golden Cup declared an end to the bloodshed between true believers, insisted that the Tome of Torment be transferred to Keltar as planned, and blamed Bloirt Waelarn for the senseless violence, determining that he should be removed from office and sent into hermitage for the remainder of his years. The weary paladins accepted and carried out his judgment. Althea said that Ilmater had given them the Tome for the "low and truly needy" priests to "further the will and work of Ilmater in the wilderlands and perilous places of all Toril", and recruit non-believers to the faith of the Crying God. Althea selected Blaermon the Blessed, a knight of the Holy Warriors of Suffering, to take away the Tome of Torment to those "wild places" and bestow it upon the first "needy and worthy" Ilmatari he met, someone who worked or fought for the benefit of the common people and their faith, not merely for wealth and adventure.
In the Year of the Daystars, 1268 DR, Blaermon gave the Tome to Flaergon of Glister, who devoted his efforts to assisting miners and caravan-workers in the frozen north of the Moonsea. But within a year, Daern was murdered by the returned Bloirt Waelarn, who stole the Tome and escaped, journeying toward Mussum. Waelarn was finally confronted by Sir Guth of the Order of the Golden Cup, who challenged him to single combat before their god. Waelarn accepted, and promptly used a cairn spell from the Tome to bury Guth, then dismembered him. But Ilmater caused Sir Guth to rise from his grave as an unrelenting zombie, which tracked the rogue priest across Sespech. Waelarn finally collapsed of exhaustion and the zombie Guth strangled him as he slept. Guth hid the Tome of Torment then constructed a funeral pyre for both Waelarn and himself. In fact, it eventually found its way to Crimmor in Amn, to the merchant Beguld Thormon—also a doppelganger, as Ilmatari investigators later found—then to a Thayan crime gang.
An Ilmatari strike-force assaulted their house in Athkatla, destroying the house and pursuing and slaying the Thayan band through the streets. The Ilmatari suspected that these cultists were under the influence of Beshaba, Cyric or Loviatar. The cult was mostly eliminated by 1369 DR, following a hostile reaction from authorities and the nobility. Recovering it became a mission for all followers of Ilmater, setting them on a vigorous search across the Realms, and their probing efforts provoked conflict with those who wished their privacy or had something else to hide. A 40,000-gp reward was offered for the return of the complete and undamaged Tome. At least twice, fraudsters delivered fake Tomes to the House of the Broken God, and were punished for their trickery. The whereabouts of the Tome of Torment were still unknown by 1370 DR. The five disemboweled themselves in order to experience extreme pain, and died.
During this time, he disappeared mysteriously. Though the overlords were cast down, it was only by bloody means. If one casts aside wealth and luxury, Ilmater will provide. Innocent life is sacred. Suffering to preserve life is holy. Forgiveness is holy. A meaningful death is holy.
Consequently, they believed that a death with meaning was not shameful. If they dedicated themselves to the service of Ilmater, they believed, then he would provide for them. They left the pursuit of wealth and luxuries to others, and sought only medicines and alms. In Tethyr, they held the standard view that Ilmater promised freedom from bondage and slavery. Worn down, they could develop a cynical attitude towards life, but most persevered nonetheless, even when faced with hopeless causes. They simply had to help. For example, an Ilmatari would not stop an injured warrior from charging back into battle, seeking death in combat. Instead, they healed them enough to move and fight, and let them choose their own fate. The Ilmatari dedicated themselves to helping and healing the sick and injured, the oppressed, the deceased, and the poor. Ilmatari also shared what they had with the needy, by donating food, drink, and firewood to the impoverished and starving, and providing shelter for the homeless. They offered moral support and counseling to those who needed it, and spoke up for the persecuted. To fund their work, they toured the wealthy areas of towns and cities seeking donations to help cover the costs of the church. They operated the greatest number, the largest, and best quality infirmaries and leper sanctuaries of any church. The Ilmatari were trained from the time they were initiated in the skills of healing and herbalism, learning to recognize and treat every injury, known disease, and other ailments. Senior clerics cast programmed illusions that demonstrated a variety of injuries and diseases so that junior priests could learn to accurately diagnose them. There they served as teachers of specialist knowledge, educating other Ilmatari, or they were defenders, using their martial arts to protect the temple and those who dwelled there. The priests and monks did their best to raise these children, and they grew up within the faith, sometimes adopting their views. Most Ilmatari monastic orders had a symbolic flower that had a particular importance to them. Traditionally, this flower formed the name of their respective monastery, but this was not a rule. Companions of the Noble Heart: An aggressive order that focused on fighting and destroying those who were cruel or enjoyed the pain and suffering of others, particularly the church of Loviatar. Morgan the Taciturn[4][6] Disciples of St. Sollars the Twice-Martyred: A monastic order that specialized in genealogical studies. Dionysus: An often-inebriated order active in the Bloodstone Lands. Uzurr: An order that governed the city of Uzurr in Lapaliiya. Jasper of the Rocks[4][6] Weeping Friars: These were the most fanatical believers in the idea of "bleeding" for others. They were usually named after Ilmatari saints. Many were built like manor houses, surrounded by protective walls and containing a chapel, a chapter house, a stable, and garden. It was common for these temples to contain an area for treating the sick and injured. They could also include a library and quarters for monks or barracks for a knight order. Thus, almost every settlement had a shrine to Ilmater, whether formal or homemade, and a great many Ilmatari hostels, abbeys, and seminaries lay across the countryside outside the cities. Ilmater was central to both cultures, and most Damarans regularly offered a prayer to the Crying God or one of his saints. These lands were home to several Ilmatari orders, temples, and monasteries, and often ruled by paladin-kings of Ilmater, which made the Church of Ilmater the state church of both realms. Damaran Ilmatari used the bloodstained rack symbol of Ilmater or the yellow rose of St. The wizards themselves suspected the priests of helping slaves escape and healing victims of state torture. Though there were no temples, there were number of shrines, mostly mobile, and the highest priest was a runaway slave who remained always on the move. Like most priests there, they were considered eccentrics by the wider community, and were scattered and few. From their enclaves, they gave aid to those who came to them. It was also the biggest center for the manufacture of medicines. Uzurr dominated the city of Uzurr in Lapaliiya, and the Abbot of the temple also ruled the city. Uzurr took Ilmater as its civic deity. For ceremonial occasions, the Ilmatari wore plain, solid gray vestments of tunics, trousers, and tabard, or robes. They also wore skullcaps, which were gray for ordinary clergy and blood-red for senior clergy, while unadorned novices wore none. The holy symbol of Ilmater was worn on a chain around the neck or as a badge pinned over the heart. Some older members of the clergy had a gray teardrop tattooed beside one eye. However, over their clothes or armor, they often wore gray tabards with the holy symbol stitched over the chest by the left shoulder. The Tome of Torment, the holiest book of the Church, which actually took the form of a horsehair-shirt. Weapons Dornavver, a sword forged to slay demons. Artifacts The Feet of Ilmater. The Iron Helm of Heroes. This saw the Ilmatari particularly harshly treated. He ramped up the persecution of the Ilmatari. Hereafter, none shall raise a hand against a servant of the Crying God save if the servant attacks first. Harming a true Ilmatari, one of the Adorned of the god, will see such harm visited a hundredfold upon thee and thine. When his daughter fell from a horse and injured her head, and court healers pronounced she would die, Amahl Shoon V sought an Ilmatari hermit, dwelling in a tiny hut in the Forest of Mir by the shores of the River Agis. Fearing the earlier harassment if he went to Shoonach, the hermit asked for the girl to be brought to him and duly healed her. Enormously grateful, Amahl Shoon V told his people of the beneficence of Ilmater and his priests, and decreed that none should harm an Adorned servant of the Crying God unless they struck first, else the perpetrator would suffer the same hundredfold. Then he worked a mighty spell across the empire to enforce the decree. For his actions, in the centuries since, the church of Ilmater debated the issue of canonizing Amahl Shoon V as a saint, though without resolution. The sword was entrusted to the Holy Warriors of Suffering. Knights of the three faiths from as far as Amn and Calimshan joined the crusade, and vanquished the demon horde after two years of fighting. These knights brought their faith, and their rule, to Impiltur. High Priest Ilnger Obskoth proclaimed it as "the hand of holy Ilmater made manifest among us", and it swiftly became the most venerated sacred object in Carathryn. The Tome saw extensive use around the southern Sword Coast for some three centuries, and became the holiest book in the Ilmatari faith, despite several thefts, the sinking of Carathryn in the Year of the Talking Spiders, 1132 DR, and spending time in the possession of a Loviatan priestess. There, the Spontaer, then the senior Sage-Priest of the church, sacrificed himself to render the Tome usable only by priests of Ilmater. Bloirt Waelarn, leader of the Keltar house, declared all those of the "degenerate" Mussum house "heretics" and called for them to be cast out and treated as mentally ill. A few ambitious minor priests joined Waelarn and together they journeyed to the Mussum house, intending to "cleanse the filth". The priests of Mussum recruited the Companions of the Noble Heart paladin order to their defense, and attacked Waelarn and his followers, who were labeled "false clerics" and "subverted by evil". An angry Waelarn summoned three other knightly orders—the Holy Warriors of Suffering, the Knights of the Bleeding Shield, and the Order of the Golden Cup—to his side and vowed holy war against the "unclean ones of Mussum" and their allies. Finally, Lord Sir Jargus Holenhond of the Golden Cup declared an end to the bloodshed between true believers, insisted that the Tome of Torment be transferred to Keltar as planned, and blamed Bloirt Waelarn for the senseless violence, determining that he should be removed from office and sent into hermitage for the remainder of his years. The weary paladins accepted and carried out his judgment. Althea said that Ilmater had given them the Tome for the "low and truly needy" priests to "further the will and work of Ilmater in the wilderlands and perilous places of all Toril", and recruit non-believers to the faith of the Crying God. Althea selected Blaermon the Blessed, a knight of the Holy Warriors of Suffering, to take away the Tome of Torment to those "wild places" and bestow it upon the first "needy and worthy" Ilmatari he met, someone who worked or fought for the benefit of the common people and their faith, not merely for wealth and adventure.
He is the willing sufferer," and that he has the "power to manifest himself in creatures being tortured, but only if such creatures are of good alignment and have not done anything to deserve such treatment. He seeks to offer words of comfort and calming to those in pain, oppressed, or in great need. He will seek to endure any pain if it will lessen the pain of another. As a result, the Crying God and his followers are a bane to Loviatar and her worshippers.
Небольшая уловка с ещё одним охранником, уже на внутренней территорию, помогла мне выяснить, что Джекобсон местный мэр, кабинет которого на втором этаже. К слову, цитадель была небольшой с одиночной башней. И что-то мне подсказывала, что лаборатория местного алхимика либо в башне, либо в подвале. Собственно, с выяснения этого я и начал. Тут опять выручил фамильяр, с помощью которого стало понятно, что нужно мне в башню. А ещё два важных момента — вход в лабораторию под охраной, а в самой лаборатории царит редкостный бардак. По всему выходило, что мне нужно мэру, так я оказался в кабинете Джейкобсона, крупного темнокожего мужика. Само собой он сразу понял, что никакой я ученик. Пришлось выкручиваться, врать про телепортацию в город и дело к Густаву Анри от моего учителя. Это помогло. От мэра я узнал, что алхимик пропал несколько дней назад. Куда — неизвестно. Он и сам бы хотел это узнать. Мэр быстро смекнул в чем мой интерес, поэтому предложил сделку — я выполню одно его поручение, а он пустит меня в лабораторию. Пришлось соглашаться. Хотя было жутко иронично, когда выяснилось, что нужно через канализацию покинуть город и добраться до окрестной мельницы, где как-то умудряется обороняться некая семь Черенсо. Вот их-то нужно провести в город, а заодно неплохо бы прихватить провизии. А чтобы меня не повязали в случае чего, он даже выдал мне железный жетон, с уже знакомым символом. Сразу стало понятно, что именно он ждал помощь от арфистов. Но дождаться её явно не судьба, что я, впрочем, благоразумно не стал озвучить. Уже на выходе от мэра я чуть не столкнулся с весьма примечательной персоной. Дворфийка в латных доспехом с протезом вместо одной из ног. Что-то мне подсказала, что это и есть та самая Дэлрэ. Уж больно внушительно она выглядела. А заодно быстро смекнула, когда я попытался её нагреть и не постеснялась прижать меня угрозами. Пришлось и ей рассказать сказку про телепортацию, поиски алхимика и просьбу мэра. Ничто из услышанного не пришлось дворфийки по нраву. Она вообще была весьма пренебрежительно настроена к магии. Но при этом предложила мне некую сделку, потребовав ждать её в казармах через час. Не понравилось мне это предложение. Или скорее не понравилась сама дворфийка.
Днд клаб (87 фото)
| Тир днд - фото сборник | 5E DnD Adventures on Kickstarter! Adventures you can use to build epics for the heartiest of heroes. |
| Ilmater's Aid - Baldur's Gate 3 Wiki | News by Matt Jarvis Editor-in-chief. |
| Новости - Питомник американких керлов Ilmatar | All the benefits of the Journeyman and Apprentice tiers. Access to the Patreon-exclusive Brawler Class: a non-magical, Exploit-based, adventurer heavily inspired by my Alternate Monk and Fighter Classes. |
| Eladrin 5e DnD Stats Guide | Ilmater (pronounced: /ɪlˈmeɪtɛr/ ihl-MAY-ter listen), known to the Iulutiun people of the Great Glacier as Ayuruk and to the Angulutiun people as Itishikopak, was the Faerûnian intermediate deity of. |
D&D 5Ed aka D&D Next и все-все-все (чтобы не плодить новые темы)
Barbarian Zealot of Ilmater art oc: DnD., of my dnd character Pich, a cleric of Ilmater Cleric, Dnd Characters, Perso. 21 октября в нашем питмнике появился на свет litter I ILmatar от замечательной пары Куся и Поля. Ильматер (МГП-МАЙ-тер) предлагает помощь и успокаивающие слова тем, кто испытывает боль, угнетение или остро нуждается.