Из анализа публикуемой речи Гитлера хорошо видно, что нападение на СССР воспринималось немцами в контексте войны с Англией, и Сталин рассматривался как английский союзник, достигшей с главным противником Германии большой степени кооперации.
Adolf Hitler - Speech (1933) | Текст песни
Несмотря на это, моментально возобновилась вдохновляемая ненавистью политика окружения Германии. Изнутри и извне плелся известный нам заговор евреев и демократов, большевиков и реакционеров с единственной целью помешать созданию нового национального государства и снова погрузить Рейх в пучину бессилия и нищеты. Кроме нас, ненависть этого международного всемирного заговора была обращена против тех народов, которым тоже не повезло, и они были вынуждены зарабатывать хлеб насущный в самой жестокой борьбе за существование. Прежде вcего, оспаривалось и даже формально запрещалось право Италии и Японии, как и Германии, на свою долю в богатствах этого мира. Союз этих наций был поэтому лишь актом самообороны против угрожавшей им эгоистической всемирной коалиции богатства и власти. Ещё в 1936 году Черчилль заявил, по словам американского генерала Вуда, перед комитетом Палаты представителей США, что Германия снова становится слишком сильной и поэтому ее нужно уничтожить. Летом 1939 года Англии показалось, что настал момент начать это вновь задуманное уничтожение с повторения широкомасштабной политики окружения Германии. Систематическая кампания лжи, которая была организована с этой целью, была направлена на то, чтобы убедить другие народы, будто над ними нависла угроза, поймать их сначала в ловушку английских гарантий и обещаний поддержки, а потом, как накануне мировой войны, заставить их воевать против Германии. Так Англии удалось с мая по август 1939 года распространить в мире утверждение, будто Германия непосредственно угрожает Литве, Эстонии, Латвии, Финляндии, Бессарабии, а также Украине.
Часть этих стран с помощью подобных утверждений отклонили обещанные гарантии и они тем самым сделались частью фронта окружения Германии. При этих обстоятельствах я, сознавая свою ответственность перед своей совестью и перед историей немецкого народа, счел возможным не только заверить эти страны и их правительства в лживости британских утверждений, но и, кроме того, специально успокоить самую сильную державу Востока с помощью торжественных заявлений о границах сфер наших интересов. Вы все, конечно, чувствовали тогда, что этот шаг был для меня горьким и трудным. Никогда немецкий народ не испытывал враждебных чувств к народам России. Только на протяжении двух последних десятилетий еврейско-большевистские правители Москвы старались поджечь не только Германию, но и всю Европу. Не Германия пыталась перенести свое националистическое мировоззрение в Россию, а еврейско-большевистские правители в Москве неуклонно предпринимали попытки навязать нашему и другим европейским народам свое господство, притом не только духовное, но, прежде всего, военное. Но результатами деятельности этого режима во всех странах были только хаос, нищета и голод. В противовес этому я два десятилетия старался при минимальном вмешательстве и без разрушения нашего производства построить в Германии новый социалистический порядок, который не только ликвидировал безработицу, но и обеспечил благодаря повышению оплаты труда постоянный приток людей в сферу созидания.
Успехи этой политики новых экономических и социальных отношений в нашем народе, которые, планомерно преодолевая сословные и классовые противоречия, имеют своей конечной целью создание подлинного народного сообщества, уникальны во всем мире. Поэтому в августе 1939 года для меня было таким трудным решение послать моего министра в Москву, чтобы попытаться там оказать противодействие британской политике окружения Германии. Я сделал это не только осознавая свою ответственность перед немецким народом, но, прежде всего, в надежде достичь в конечном счете продолжительной разрядки, которая могла бы уменьшить жертвы, которые потребовались бы от нас в противном случае. После того как Германия в Москве торжественно признала указанные в договоре области и страны— за исключением Литвы — находящимися вне сферы каких бы то ни было германских политических интересов, было заключено еще особое соглашение на тот случай, если бы Англии действительно удалось подтолкнуть Польшу к войне против Германии. Но и в этом случае имело место ограничение немецких притязаний, которое никоим образом не соответствовало успехам немецкого оружия. Последствия этого договора, которого я сам хотел и который заключил в интересах немецкого народа, были особенно тяжелыми для немцев, живших в затронутых им странах. Более полумиллиона наших соплеменников — сплошь мелкие крестьяне, ремесленники и рабочие — были вынуждены чуть ли не за одну ночь покинуть свою бывшую родину, спасаясь от нового режима, который грозил им сначала беспредельной нищетой, а рано или поздно — полным истреблением. Несмотря на это, тысячи немцев исчезли!
Было невозможно узнать что-либо об их судьбе или хотя бы местонахождении. Среди них было более 160 граждан Рейха. Я молчал обо всем этом, потому что должен был молчать, потому что моим главным желанием было достичь окончательной разрядки и, если возможно, — длительного баланса интересов с этим государством. Но еще во время наступления наших войск в Польше советские правители внезапно, вопреки договору, выдвинули притязания также на Литву. Германский Рейх никогда не имел намерения оккупировать Литву и не только не предъявлял никаких подобных требований литовскому правительству, но, наоборот, отклонил просьбу тогдашнего литовского правительства послать в Литву немецкие войска, поскольку это не соответствовало целям германской политики. Несмотря на это, я согласился и на это новое русское требование. Но это было лишь началом непрерывной череды все новых и новых вымогательств. Победа в Польше, достигнутая исключительно силами немецкой армии, побудила меня снова обратиться к западным державам с мирным предложением.
Оно было отклонено международными и еврейскими поджигателями войны. Но причина его отклонения уже тогда заключалась в том, что Англия все еще надеялась, что ей удастся мобилизовать против Германии европейскую коалицию, включая балканские страны и Советскую Россию. В Лондоне решили направить послом в Москву мистера Криппса. Он получил четкое задание при любых обстоятельствах восстановить отношения между Англией и Советской Россией и развивать их в английских интересах.
If Paradise really existed, the Land of Plenty, then our people would have been unhappy in it. Calls: Hear, hear We Germans seek constantly a possibility to do something and if we cannot find anything, at least from time to time we hit one another in the face. Laughter We are unable to bear absolute rest. Thus we see, already here, a big difference.
Because a Jew has written this, true or not is unimportant because it still reflects the opinion which Jewry has about work. For them work is not an obvious ethical duty but at most a means to sustenance. In our eyes, this is not work because in this case any activity serving self-preservation, without regard to fellow men, might be called work. And we know that this work, in the past, consisted of plundering of caravans, and today in planned plundering of indebted farmers, industrialists and workers. The form has changed but the principle is the same. We do not call it work, but robbery. Calls: Hear, hear When already such a basic notion separates us, here comes another. I have already explained that in the long period in the North the races became purified.
This means that all the inferior and weak gradually died out and only the soundest remained. Also, here the Jew differs from us because he has not become purified but instead practiced inbreeding; he multiplied greatly but only in narrow circles, and without selection. And therefore we see a generation which is plagued by defects caused by inbreeding. Finally, the Jew does not possess the third factor: The inner spiritual life. I do not need to explain here what a Jew generally looks like. You all know him. Laughter You know his constant restlessness that never gives him a possibility to concentrate and have a spiritual experience. In the most solemn moments he flickers his eyes and one can see that even during the most beautiful opera he is calculating dividends.
Laughter The Jew has never had his own art. Hear, hear His own temple has been built by foreign builders: The first was the Assyrians, and for the building of the second — the Roman artists. He has not left anything which might be called art, no buildings, nothing. We shall not conceal that today he has many famous conductors whose fame he can thank the well-organized Jewish Press for. Laughter When a nation does not possess these three traits, it is not able to create states. And that is true because throughout centuries the Jew was always a nomad. He has never had what we might call a state. On the one side, there was always a great chasm between the tribes of Judah and Caleb and the northern Israeli tribes, and only David, for the first time, succeeded in gradually bridging the chasm through the unitary cult of Yahweh.
We know precisely that this cult has at a very late time chosen for itself Jerusalem as its sole seat. Only from that moment have the Jewish people gotten a center, like Berlin or New York or Warsaw today. Because a people which does not want to work — the often hard work of building and maintaining a state — to work in mines, factories, in construction etc. Such a people will never establish a state but prefers to live in some other state where others work and he acts as an intermediary in business, a dealer in the best case, or in good German — a robber, a nomad who undertakes robbing raids just like in ancient times. Lively bravo! Efforts are made to explain that so and so many Jews have been found that want to go there as farmers, workers, even soldiers. Laughter If these people really have this urge in themselves, Germany today needs these ideal men as turf cutters and coal miners; they could take part in building our water power plants, our lakes etc. The whole Zionist state will be nothing else than the perfect high school for their international criminals, and from there they will be directed.
And every Jew will, of course, have immunity as a citizen of the Palestinian state Laughter and he will of course keep our citizenship. But when caught red-handed, he will not be a German Jew any longer but a citizen of Palestine. Laughter One can almost say that the Jew cannot help it because everything stems from his race. A Jew is everywhere a Jew; consciously or unconsciously, he resolutely represents the interests of his race. Thus we can see the two great differences between races: Aryanism means ethical perception of work and that which we today so often hear — socialism, community spirit, common good before own good. Jewry means egoistic attitude to work and thereby mammonism and materialism, the opposite of socialism. He cannot do otherwise, whether he wants to or not. And thereby he is unable to create his own state because it requires a lot of social sense.
He is only able to live as a parasite in the states of others. He lives as a race amongst other races, in a state within others states. And we can see very precisely that when a race does not possess certain traits which must be hereditary, it not only cannot create a state but must act as a destroyer, no matter if a given individual is good or evil. The Jewish path of destruction We can follow this fate of Jewry from the earliest prehistory. It is not important if there is truth in every word of the Bible. In general, it gives us at least an extract of the history of Jewry. We see how the Jews present themselves because the Jew wrote these words quite innocuously. It did not appear to him as outrageous when a race, through cunning and deceit, invaded and despoiled other races, was always finally expelled and, unoffended, sought to repeat the same elsewhere.
They pimped and haggled even when it came to their ideals, always ready to offer even their own families. We know that not long ago a gentleman was staying here, Sigmund Fraenkel, who has just written that it is quite unjust to accuse Jews of a materialistic spirit. One should only look at their sunny family life. However, this intimate family life did not prevent Grandfather Abraham from pimping off his own wife to the Pharaoh of Egypt in order to be able to do business. Laughter As was the grandfather, so was the father and so were the sons who never neglected their business. And you can be sure that they are not neglecting the business even as we speak. Who among you was a soldier, he will remember Galicia or Poland: There, at the train stations, these Abrahams were everywhere. Laughter and hand clapping They penetrated into other races for millennia.
And we know very well that wherever they stayed long enough symptoms of decay appeared and the peoples could do nothing else than to liberate themselves from the uninvited guest or to disappear themselves. Heavy plagues came over the nations, no less then ten in Egypt — the same plague we experience today firsthand — and finally the Egyptians lost their patience. When the chronicler describes that the Jews were suffering when they finally left, we know differently, for as soon as they were out, they began to long after coming back. Laughter It seems that they did not have it so badly. And just as you are not going to see this race voluntarily do it, so there was nothing left to the Egyptians but to force them. What hundreds of thousands of others do as a matter of course, means for the Jew another chapter of suffering and persecution. Still later, the Jew was able to infiltrate the then soaring Roman Empire. We can still see his traces in southern Italy.
Already 250 years before Christ he was there in all places, and people began to avoid them. Already, then and there, he made the most important decision and became a trader. From numerous Roman texts we know that he traded, like today, with everything from shoelaces to girls. Hear, hear And we know that the danger grew, and that the insurrection after the murder of Julius Caesar was mainly fomented by the Jews. The Jew knew even then how to make friends with the masters of the Earth. Only when they became shaky in their rule, he suddenly became a populist and discovered his wide open heart for the needs of the broad masses. So it was in Rome, as we know. We know that the Jew used Christianity, not out of love for Christ, but partly because he knew that this new religion questioned all earthly power and so it became an axe at the root of the Roman state, the state which was built on the authority of the public servant.
He did the same 2000 years ago, and we know that this new Teaching was nothing else than a resurrection of the old truism that people in a state should have legal rights and, above all, that equal duties should give equal rights. This obvious Teaching was gradually turned against the Jew himself, as the similar Teaching of socialism has to turn on the Hebrew race today, its distorters and corrupters. We know that throughout the middle Ages the Jew infiltrated all European states, behaving like a parasite, using new principles and ways which the people did not know then. And from a nomad he became a greedy and bloodthirsty robber of our time. And he went so far that people after people rebelled and attempted to shake him off. We know it is untrue when people say that the Jew was forced to this activity; he could easily acquire land. And he did acquire land but not to work it but in order to use it as a trade object, just as he does today. Our forefathers were wiser; they knew that land was holy and they excluded the Jew from it, Lively ovation and if the Jew ever had the intention to tend the land and build a state, he could easily have done so at the time when whole new continents were discovered.
He could easily have done it if only he used a small part of his power, craftiness, cunning, brutality and ruthlessness, as well as some of his financial resources. Because if this power was sufficient to subdue whole peoples, it would have been more than sufficient to build their own state. If only he had had the basic condition for this, which is a will to work, but not in the sense of usurious trade but in the sense in which millions work in order to keep a state going. Instead, we see him also today as a destroyer. In these days we see a great transformation: the Jew was once a Court Jew, submissive to his master he knew how to make the master pliable in order to dominate his subjects. For this purpose he whetted the appetites of these great men for unattainable things, extended the credit and soon turned them into debtors. In this way he himself got power over peoples. And he played this game with the same cruelty as, a few years later, the humanistic and philanthropic Jew whose wealth did not suffer at all when he showed his humanitarianism and his spirit of sacrifice to our people.
Because he felt that the ground began to burn under his feet.
Было невозможно даже установить постигшую их судьбу или же хотя бы их местопребывание. В их числе находятся свыше 160 человек германских подданных.
Я молчал в ответ на все это, так как я должен был молчать! Моим желанием было достигнуть окончательного примирения и, если возможно, длительного согласия с этим государством. Однако, уже во время нашего похода в Польшу, советские власть имущие вдруг потребовали — противно договору — также и Литву.
Германия никогда не имела намерения занимать Литву и не только не ставила таких ультиматумов литовскому правительству, но, напротив, отклонила просьбу тогдашнего литовского правительства — прислать с этой целью германские войска как образ действия, не соответствующий целям германской политики. Несмотря на это, я покорился и этому новому русскому требованию. Однако это было лишь началом новых шантажирований1, которые постоянно повторялись с тех пор.
В немецком оригинале «новых случаев давления» — «neuer Erpressungen» S. Победа в Польше, достигнутая исключительно благодаря германским войскам, побудила меня вновь обратиться к западным державам с предложением мира. Оно было отклонено благодаря интернациональным и еврейским подстрекателям к войне.
Однако причина этого отказа уже тогда заключалась в том, что Англия все еще надеялась быть в состоянии создать европейскую коалицию против Германии, включая в нее Балканы и Советскую Россию. Так, в Лондоне было решено послать г. Криппса1 послом в Москву.
Ему было поручено определенное задание вновь заняться англо-советскими отношениями и развивать их в английском духе. Английская пресса сообщала об успехах этого задания, поскольку ее не заставляли молчать тактические причины. Осенью 1939 г.
Приступая к военному порабощению не только Финляндии, но также и балтийских государств, Россия вдруг мотивировала эти действия в такой же мере ложным, как и смешным заявлением, что она принуждена защищать эти страны от чужой угрозы, которую она должна предупредить. Под этим могла подразумеваться только Германия. Ибо никакая другая держава не могла ни вторгнуться, ни вести войну в прибалтийских областях.
И все же я должен был молчать. Однако власть имущие в Кремле сейчас же пошли дальше. В то время, как Германия весной 1940 г.
Согласно личному заявлению, данному тогда Молотовым, уже весной 1940 г. Так как русское правительство всегда утверждало, что его пригласило само население, цель его присутствия там могла быть истолкована только как демонстрация против Германии. В то время, как наши солдаты, начиная с 10 мая 1940 г.
Начиная с августа 1940 г. Однако было достигнуто то, к чему стремилось англосоветское сотрудничество, а именно: ввиду концентрации такого количества германских сил на Востоке, германские власть имущие не сочли возможным предпринять радикальное завершение войны на западе, особенно в отношении воздушной борьбы. Это соответствовало, однако, целям не только английской, но также и советской политики.
Потому что Англия, равно как и Советская Россия, намерены продлить эту войну как можно дольше, с целью ослабить Европу и повергнуть ее в еще большее бессилие. Угрожающее выступление России против Румынии должно было также в конечном итоге послужить лишь тому, чтобы захватить в свои руки или же, по крайней мере, уничтожить важную опору не только германской экономической жизни, но и экономической жизни всей Европы. Однако, именно Германия, начиная с 1933 г.
Мы были поэтому в высшей степени заинтересованы в их государственной консолидации и порядке. В немецком оригинале «в непосредственной близости с мощным выдвижением большевистских дивизий» «gewaltigen Kraeftaufmarsh bolschewistischer Divisionen» S, 9. В немецком оригинале «сделать их своими торговыми партнёрами» — «als Handelspartner zu gewinnen» S.
Вторжение России в Румынию и переход Греции на сторону Англии грозили в короткое время превратить также и эти области в общий театр войны. Вопреки нашим принципам и обычаям, уступая настойчивой просьбе тогдашнего румынского правительства, которое было само виновато в таком развитии событий, я дал ему совет уступить настойчивым советским требованиям и отдать Бессарабию в целях сохранения мира. Однако румынское правительство считало возможным обнаружить это перед своим народом лишь в том случае, если Германия и Италия, в виде возмещения, по крайней мере дадут гарантию, что оставшаяся часть румынского государства более не будет затронута.
С тяжелым сердцем я сделал это. Прежде всего, уже потому, что если Германия дает гарантию, то это значит, что она отвечает за нее.
Another problem is the problem of physical decomposition of races.
The Jew is trying to eliminate all of which he knows that is somehow strengthening, muscle-steeling, and eliminate above all everything of that which he knows may keep a race so healthy that it will remain determined not to tolerate among themselves national criminals, pests to the national community, but under some circumstances, punish them with death. And that is his great fear and worry; for even the heaviest latches of the safest prison are not so tough, and the prison is not so safe that a few million could not open it eventually. Only one lock is permanent, and that is death, and in front of it he has the most awe.
And therefore he seeks to abolish this barbaric punishment everywhere where he lives as a parasite. But wherever he already is, Lord, it is used ruthlessly. Loud applause And, for the breaking of physical strength, he has excellent means at hand.
First of all, he has the trade that should be nothing more than distribution of foodstuffs and other necessary items for daily use. He uses it to withdraw these articles of daily life, when necessary, in order to raise the price on the one hand, but also to withdraw in order to create the conditions for physical weakening which have always worked best: hunger. Everywhere, what we see behind these organizations is not the desire to make a shining organization for food supply, but through them gradually to create hunger.
We know that as a politician he never had reason and cause to shun the hunger, on the contrary, wherever the Jew appeared in political parties, hunger and misery was the only soil in which he could grow. He desires it, and therefore he does not even think of easing social misery. He was a leading proponent of a policy of assimilation for German Jews ] Hand in hand with this goes a battle against the health of the people.
He knows how to turn all the healthy normal manners, the obvious hygienic rules of a race on its head, from night he makes day; he creates the notorious nightlife and knows exactly that it works slowly but surely, gradually destroying the healthy strength of a race, making it soft; the one is destroyed physically, the other spiritually, and into the heart of the third it puts the hatred as he has to see the others feast. And finally, as a last resort, he destroys the productive capacity, and if necessary, in connection with it, the productive resources of a nation. That is the great mystery of Russia.
They have destroyed factories, not because they knew they would no longer be needed, but because they knew that the people would be forced, with enormous hardships, to replace what had been destroyed. So the Jew succeeds in harnessing the people, instead of the former 9 and 10 hours, for 12 hours. For at the moment when the Jew becomes Lord, he knows no 8-hour day, he recognizes his Sabbath for his cattle, but not for the Goyim, for the Akum [words for non-Jews].
The destruction of culture Finally, he reaches for the last method: The destruction of all culture, of all that we consider as belonging in a state which we consider civilized. Here is his work perhaps most difficult to recognize, but here the actual effect is the most terrible. This is true inner experience, unlike the other ones, which are only superficial swindle Applause , set in the world with an intent to gradually destroy in the people any healthy idea and to whip the people into a state in which no one can understand whether the times are crazy, or whether he himself is mad.
Big laughter and applause. Just as he works in painting, sculpture and music, so he does in poetry and especially in literature. Here he has a great advantage.
What has become of it? A place which today you are ashamed to enter unless someone might notice you the moment you go in. And if theater has become a hotbed of vice and shamelessness, then a thousand times more so that new invention which perhaps comes from genial inspiration, but which the Jew understood right away to remodel into the filthiest business that you can imagine: the cinema.
Thunderous applause and clapping. At first people attached greatest hopes to this brilliant invention. It could become an easy mediator of profound knowledge for the entire people of the world.
And what has become of it? It became the mediator of the greatest and the most shameless filth. The Jew works on.
For him there is no spiritual sensitivity, and just as his forefather Abraham was selling his wife, he finds nothing special about the fact that today he sells girls, and through the centuries we find him everywhere, in North America as in Germany, Austria-Hungary and all over the East, as the merchant of the human commodity and it can not be denied away; even the greatest Jew defender cannot deny that all of these girl-dealers are Hebrews. This subject is atrocious. According to Germanic sentiment there would be only one punishment for this: death.
For people that play fast and loose, regarding as a business, as a commodity, what for millions of others means greatest happiness or greatest misfortune. For them love is nothing more than business in which they make money. They are always ready to tear apart the happiness of any marriage, if only 30 pieces of silver can be made.
It was played up by the Jews and became very popular. So we should not be surprised when he also attacks what many people even today are not indifferent to, and what to many at least can give inner peace — religion. Also here we see the same Jew who himself has enough religious customs which others could easily mock, but no one does, as we, in principle, never ridicule religion because it is sacred to us.
But he tries to destroy everything without offering a substitute. Who today, in this age of the vilest deceit and swindle, is detached from it; for him there are just two more possibilities, either he hangs himself in despair or becomes a crook. Instead of the authority of reason, there enters the authority of the great spongy majority led by the Jew, because the Jew is always going through three periods.
First, autocratically-minded, ready to serve any prince, he then descends to the people, fighting for democracy, of which he knows that it will be in his hand, and steered by him; he owns it, he becomes a dictator. Hear, hear And we see this today in Russia, where a Lenin has just assured that the councils are already outlived, and that now it is not absolutely necessary that a proletarian state be led through one council or parliament, that it is sufficient that 2 or 3 proletarian-minded people govern this country. These proletarian-minded persons are some Jewish billionaires, and we know very well that behind 2 or 3 proletarians ultimately stands another organization which is outside of the state: the Alliance Israelite and their grandiose propaganda organization and the organization of Freemasonry.
Loud applause and clapping of hands And in all these things we must understand that there are no good or evil Jews. Here everyone works exactly according to the instincts of his race, because the race, or should we say, the nation and its character, as the Jew himself explains, lies in blood, and this blood is forcing everyone to act according to these principles, whether he is the leading mind in a party that calls itself democratic, or calls itself socialist, or a man of science, literature, or just an ordinary exploiter. The political organization And when we see, for example, in these Jewish magazines, that it is specified that every Jew everywhere is obligated to fight against any antisemite, wherever and whoever he is, then it follows by deduction that every German, wherever and whoever he is, will become an antisemite.
Because it seems inseparable from the social idea and we do not believe that there could ever exist a state with lasting inner health if it is not built on internal social justice, and so we have joined forces with this knowledge and when we finally united, there was only one big question: How should we actually baptize ourselves? A party? A bad name!
When I hear that word I go mad. Economic organizing only — here lies the salvation and the future. Stormy applause Since it is clear that scientific knowledge is worthless as long as this knowledge is not a basis for an organization of the masses for the implementation of what we consider necessary, and it is further clear that for this organization only the broad masses of our people can be considered.
Loud applaus. The salvation can never come from above, it can and will only come from the masses, from the bottom up. Applause And as we came to this realization and decided to form a party, a political party that wants to enter into the ruthless political struggle for the future, then we heard a voice: Do you believe that you few can do it, do you really believe that a couple of guys can do it?
Because we understood that we had an immense battle ahead of us but also that anything created by men can be destroyed by other men. And another conviction has arisen within us, that this can not be a matter of whether we think we can do it, but only a question of whether we believe that it is right and that it is necessary, and if it is right and necessary, then it is no longer a question of whether we want to, but rather it is our duty to do what we feel is necessary. We did not ask after money and supporters, but we decided to go forth.
And while others are working a whole generation, perhaps in order to get a small house or to have a carefree retirement, we put our lives at stake and have begun this difficult struggle. If we win, and we are convinced we will, though we may die penniless we will have helped create the biggest movement which will now extend over all Europe and the whole world. Loud applause The first three principles were clear, and they are inseparable from each other.
And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. Loud applause To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.
From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul. Cheers And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people Volk , and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism.
And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? Hear, hear There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism.
The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. Cheers How to proceed Finally, we know how great the social reforms must be so that Germany may recover.
We know that one will have to cut deep. We will not be able to come around the national problem and the issue of land reform, and the problem of care for all those who, day after day, are working for the community and in their old age this care must not be a pittance, but they have a right to have their old days be still worth living. If we wish to make these social reforms, this must go hand in hand with the fight against the enemy of every social institution: Jewry.
Here too we know that scientific knowledge can only be the groundwork, but that behind this knowledge must stand an organization which one day will be able to go over into action. And in this action we will remain adamant, which means: removal of Jews from amongst our people Loud and long sustained applause and clapping , not because we begrudge them their existence — we congratulate the rest of the world on account of their visits great hilarity — but because we value the existence of our own people a thousand times higher than that of an alien race. And since we are convinced that this scientific antisemitism that clearly recognizes the terrible danger of this race for any people can only be a guide, and the masses will always perceive them emotionally — for they know the Jew first and foremost as the man in daily life who always and everywhere sticks out — our concern must be to arouse in our people the instinct against Jewry and whip it up and stir, until they come to the decision to join the movement which is willing to take the consequences.
Bravo and applause. Some people tell us: Whether you succeed depends eventually on whether you have the sufficient money and so on. To this, I think I can say the following: Even the power of money is somehow limited; there is a certain limit beyond which, eventually, not the money rules but the truth.
And we do not despair if we maybe still stand alone, if we today, wherever we go, do see potential supporters but nowhere the courage to join the organization. That should not lead us astray; we have accepted the fight and we must win it. I could predict it back then because I knew that the courage and the will to act were absent everywhere.
We have proclaimed as our election platform only one thing: Let the others go to the polls today, to the Reichstag, to the parliaments and loll in their club chairs; we want to climb up the beer tables and pull the masses with us. Tirelessly and constantly, as long as we have a spark of strength and a breath in the lungs, we will come out and call all our people; and always tell the truth until we can begin to hope that this truth will prevail.
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Die Rede Adolf Hitlers – Речь Адольфа Гитлера
That shall and will not happen a second time. Hitler justified the German attack by claiming Polish culpability based on invented Polish atrocities at Pitschen and other places, including Gleiwitz and Hochlinden , [3] both of these being part of the culmination of Operation Himmler , a false flag operation intended to demonstrate that the Poles had attacked first, the Gleiwitz incident being the most noted. This night for the first time Polish regular soldiers fired on our territory. Since 5:45 a. Hitler then declared himself as the "First soldier of the German Reich" Erster Soldat des Deutschen Reiches , a self-claimed rank, effectively equivalent of Generalissimo. I have once more put on that coat that was the most sacred and dear to me.
I will not take it off again until victory is secured, or I will not survive the outcome. William Shirer observed that "Only once that day did Hitler utter the truth. In the end, this once, he would prove as good as his word.
September 1939 [sic] im Deutschen Reichstag es schon ausgesprochen. We see clearly that this war could only end with the extermination of the Germanic peoples, or that Jewry must disappear from Europe. I already said it on September 1, 1939 [sic] in the German Reichstag... For once all the others will not bleed to death alone; for once the ancient Jewish law will come into play: an eye for an eye; a tooth for a tooth. The Bolshevist monster, to which they want to deliver the European nations, will someday tear them and their people to pieces. The Jew will not however exterminate the European peoples, rather he will be the victim of his own plot. I have also left no doubt that, if the nations of Europe are again to be regarded as mere shares to be bought and sold by those international money and finance conspirators, then that race, Jewry, which is the real guilty party in this murderous struggle, will be saddled with the responsibility. I also made it clear that this time, not only would millions of children of European Aryan races starve, not only would millions of grown men meet their death, and not only would millions of women and children be burned or bombed to death in the cities, but that the real culprit would atone for his guilt, even if by more humane means.
The late Marshal Pilsudski, who was of the same opinion, was therefore prepared to go into the question of clarifying the atmosphere of German-Polish relations, and, finally, to conclude an agreement whereby Germany and Poland expressed their intention of renouncing war altogether as a means of settling the questions which concerned them both. This agreement contained one single exception which was in practice conceded to Poland. It was laid down that the pacts of mutual assistance already entered into by Poland-this applied to the pact with France- should not be affected by the agreement. But it was obvious that this could apply only to the pact of mutual assistance already concluded beforehand, and not to whatever new pacts might be concluded in the future. It is a fact that the German-Polish Agreement resulted in a remarkable lessening of the European tension. Nevertheless, there remained one open question between Germany and Poland, which sooner or later quite naturally had to be solved-the question of the German city of Danzig. Danzig is a German city and wishes to belong to Germany. On the other hand, this city has contracts with Poland, which were admittedly forced upon it by the dictators of the Peace of Versailles. But since, moreover, the League of Nations, formerly the greatest stirrer-up of trouble, is now represented by a High Commissioner-incidentally a man of extraordinary tact-the problem of Danzig must in any case come up for discussion, at the latest with the gradual extinction of this calamitous institution. I regarded the peaceful settlement of this problem as a further contribution to a final loosening of the European tension. For this loosening of the tension is assuredly not to be achieved through the agitations of insane warmongers, but through the removal of the real elements of danger. After the problem of Danzig had already been discussed several times some months ago, I made a concrete offer to the Polish Government. I now make this offer known to you, Gentlemen, and you yourselves will judge whether this offer did not represent the greatest imaginable concession in the interests of European peace. As I have already pointed out, I have always seen the necessity of an access to the sea for this country, and have consequently taken this necessity into consideration. I am no democratic statesman, but a National Socialist and a realist. I considered it, however, necessary to make it clear to the Government in Warsaw that just as they desire access to the sea, so Germany needs access to her province in the east. Now these are all difficult problems. It is not Germany who is responsible for them, however, but rather the jugglers of Versailles, who either in their maliciousness or their thoughtlessness placed 100 powder barrels round about in Europe, all equipped with hardly extinguishable lighted fuses.
Все они оказались напрасны. Польша обрушила нападки на свободный город Данциг. Более того, Польша не была готова уладить проблему Коридора разумным способом, с равноправным отношениям к обеим сторонам, и она не думала о соблюдении её обязательств по отношению к нацменьшинствам. Я должен заявить определённо: Германия соблюдает свои обязательства; нацменьшинства, которые проживают в Германии, не преследуются. Ни один француз не может встать и сказать, что какой-нибудь француз, живущий в Сааре, угнетён, замучен, или лишен своих прав. Никто не может сказать такого. Однако не прав окажется тот, кто станет расценивать мою любовь к миру и мое терпение как слабость или даже трусость. Поэтому я принял решение и вчера вечером проинформировал британское правительство, что в этих обстоятельствах я не вижу готовности со стороны польского правительства вести серьезные переговоры с нами.
Полный текст обращения Гитлера к немецкому народу 22 июня 1941 года
Thus we see, already here, a big difference. Because a Jew has written this, true or not is unimportant because it still reflects the opinion which Jewry has about work. For them work is not an obvious ethical duty but at most a means to sustenance. In our eyes, this is not work because in this case any activity serving self-preservation, without regard to fellow men, might be called work. And we know that this work, in the past, consisted of plundering of caravans, and today in planned plundering of indebted farmers, industrialists and workers. The form has changed but the principle is the same. We do not call it work, but robbery. Calls: Hear, hear When already such a basic notion separates us, here comes another.
I have already explained that in the long period in the North the races became purified. This means that all the inferior and weak gradually died out and only the soundest remained. Also, here the Jew differs from us because he has not become purified but instead practiced inbreeding; he multiplied greatly but only in narrow circles, and without selection. And therefore we see a generation which is plagued by defects caused by inbreeding. Finally, the Jew does not possess the third factor: The inner spiritual life. I do not need to explain here what a Jew generally looks like. You all know him.
Laughter You know his constant restlessness that never gives him a possibility to concentrate and have a spiritual experience. In the most solemn moments he flickers his eyes and one can see that even during the most beautiful opera he is calculating dividends. Laughter The Jew has never had his own art. Hear, hear His own temple has been built by foreign builders: The first was the Assyrians, and for the building of the second — the Roman artists. He has not left anything which might be called art, no buildings, nothing. We shall not conceal that today he has many famous conductors whose fame he can thank the well-organized Jewish Press for. Laughter When a nation does not possess these three traits, it is not able to create states.
And that is true because throughout centuries the Jew was always a nomad. He has never had what we might call a state. On the one side, there was always a great chasm between the tribes of Judah and Caleb and the northern Israeli tribes, and only David, for the first time, succeeded in gradually bridging the chasm through the unitary cult of Yahweh. We know precisely that this cult has at a very late time chosen for itself Jerusalem as its sole seat. Only from that moment have the Jewish people gotten a center, like Berlin or New York or Warsaw today. Because a people which does not want to work — the often hard work of building and maintaining a state — to work in mines, factories, in construction etc. Such a people will never establish a state but prefers to live in some other state where others work and he acts as an intermediary in business, a dealer in the best case, or in good German — a robber, a nomad who undertakes robbing raids just like in ancient times.
Lively bravo! Efforts are made to explain that so and so many Jews have been found that want to go there as farmers, workers, even soldiers. Laughter If these people really have this urge in themselves, Germany today needs these ideal men as turf cutters and coal miners; they could take part in building our water power plants, our lakes etc. The whole Zionist state will be nothing else than the perfect high school for their international criminals, and from there they will be directed. And every Jew will, of course, have immunity as a citizen of the Palestinian state Laughter and he will of course keep our citizenship. But when caught red-handed, he will not be a German Jew any longer but a citizen of Palestine. Laughter One can almost say that the Jew cannot help it because everything stems from his race.
A Jew is everywhere a Jew; consciously or unconsciously, he resolutely represents the interests of his race. Thus we can see the two great differences between races: Aryanism means ethical perception of work and that which we today so often hear — socialism, community spirit, common good before own good. Jewry means egoistic attitude to work and thereby mammonism and materialism, the opposite of socialism. He cannot do otherwise, whether he wants to or not. And thereby he is unable to create his own state because it requires a lot of social sense. He is only able to live as a parasite in the states of others. He lives as a race amongst other races, in a state within others states.
And we can see very precisely that when a race does not possess certain traits which must be hereditary, it not only cannot create a state but must act as a destroyer, no matter if a given individual is good or evil. The Jewish path of destruction We can follow this fate of Jewry from the earliest prehistory. It is not important if there is truth in every word of the Bible. In general, it gives us at least an extract of the history of Jewry. We see how the Jews present themselves because the Jew wrote these words quite innocuously. It did not appear to him as outrageous when a race, through cunning and deceit, invaded and despoiled other races, was always finally expelled and, unoffended, sought to repeat the same elsewhere. They pimped and haggled even when it came to their ideals, always ready to offer even their own families.
We know that not long ago a gentleman was staying here, Sigmund Fraenkel, who has just written that it is quite unjust to accuse Jews of a materialistic spirit. One should only look at their sunny family life. However, this intimate family life did not prevent Grandfather Abraham from pimping off his own wife to the Pharaoh of Egypt in order to be able to do business. Laughter As was the grandfather, so was the father and so were the sons who never neglected their business. And you can be sure that they are not neglecting the business even as we speak. Who among you was a soldier, he will remember Galicia or Poland: There, at the train stations, these Abrahams were everywhere. Laughter and hand clapping They penetrated into other races for millennia.
And we know very well that wherever they stayed long enough symptoms of decay appeared and the peoples could do nothing else than to liberate themselves from the uninvited guest or to disappear themselves. Heavy plagues came over the nations, no less then ten in Egypt — the same plague we experience today firsthand — and finally the Egyptians lost their patience. When the chronicler describes that the Jews were suffering when they finally left, we know differently, for as soon as they were out, they began to long after coming back. Laughter It seems that they did not have it so badly. And just as you are not going to see this race voluntarily do it, so there was nothing left to the Egyptians but to force them. What hundreds of thousands of others do as a matter of course, means for the Jew another chapter of suffering and persecution. Still later, the Jew was able to infiltrate the then soaring Roman Empire.
We can still see his traces in southern Italy. Already 250 years before Christ he was there in all places, and people began to avoid them. Already, then and there, he made the most important decision and became a trader. From numerous Roman texts we know that he traded, like today, with everything from shoelaces to girls. Hear, hear And we know that the danger grew, and that the insurrection after the murder of Julius Caesar was mainly fomented by the Jews. The Jew knew even then how to make friends with the masters of the Earth. Only when they became shaky in their rule, he suddenly became a populist and discovered his wide open heart for the needs of the broad masses.
So it was in Rome, as we know. We know that the Jew used Christianity, not out of love for Christ, but partly because he knew that this new religion questioned all earthly power and so it became an axe at the root of the Roman state, the state which was built on the authority of the public servant. He did the same 2000 years ago, and we know that this new Teaching was nothing else than a resurrection of the old truism that people in a state should have legal rights and, above all, that equal duties should give equal rights. This obvious Teaching was gradually turned against the Jew himself, as the similar Teaching of socialism has to turn on the Hebrew race today, its distorters and corrupters. We know that throughout the middle Ages the Jew infiltrated all European states, behaving like a parasite, using new principles and ways which the people did not know then. And from a nomad he became a greedy and bloodthirsty robber of our time. And he went so far that people after people rebelled and attempted to shake him off.
We know it is untrue when people say that the Jew was forced to this activity; he could easily acquire land. And he did acquire land but not to work it but in order to use it as a trade object, just as he does today. Our forefathers were wiser; they knew that land was holy and they excluded the Jew from it, Lively ovation and if the Jew ever had the intention to tend the land and build a state, he could easily have done so at the time when whole new continents were discovered. He could easily have done it if only he used a small part of his power, craftiness, cunning, brutality and ruthlessness, as well as some of his financial resources. Because if this power was sufficient to subdue whole peoples, it would have been more than sufficient to build their own state. If only he had had the basic condition for this, which is a will to work, but not in the sense of usurious trade but in the sense in which millions work in order to keep a state going. Instead, we see him also today as a destroyer.
In these days we see a great transformation: the Jew was once a Court Jew, submissive to his master he knew how to make the master pliable in order to dominate his subjects. For this purpose he whetted the appetites of these great men for unattainable things, extended the credit and soon turned them into debtors. In this way he himself got power over peoples. And he played this game with the same cruelty as, a few years later, the humanistic and philanthropic Jew whose wealth did not suffer at all when he showed his humanitarianism and his spirit of sacrifice to our people. Because he felt that the ground began to burn under his feet. The ethical duty to work Gradually, he also had to lead an existential struggle against the growing awakening and anger of the people. This forced him to lay his hands on the inner structure of the states if he wanted to remain the master of the peoples.
We see the resulting destruction in three areas, namely those same three areas which were preserving and developing the states.
Die wurden seither vertuscht und verwischt…und treten in dieser unserer neuen Zeit zutage. Россия передала гласности речь Адольфа Гитлера, с переводом на русский язык. Может быть это печально, но это факт. Да по всему миру это имеет место. Германия показательный пример. Правда такова: Планета Земля даёт достаточно для того, чтобы все люди были обеспечены, влючая сыр на хлебушке, влючая мобильность, влючая возможность радостно следовать своим собственным интересам и творчески действовать везде, создавать. Это закончилось.
Дно долины в 26 тысяч лет достигнуто.
New York times about Gitler propaganda 1941. Советские газеты 1939 года. Советские газеты о войне в Польше. Советская газета 1939. Газета 1939 года. Поздравление Сталина Гитлеру. Слова Гитлера. Гитлер начал вторую мировую войну. Высказывания Гитлера о войне.
Цитата Гитлера про войну. Звуки Гитлера. Мюнхенский пивной путч 1923. Пивной путч в Германии в 1923. Пивной путч в Мюнхене 1923 Гитлер. Пивной путч в Мюнхене 1923 года презентация. Немецкая речь. Речь русских немцев. Быстрая речь на немецком. Правда 1939.
Газета правда 1939. Газета 1939. Газета правда 1939 год. Йозеф Геббельс 22 июня 1941 года. Воззвание Гитлера 22 июня к немецкому народу. Геббельс зачитывает обращение Гитлера 22 июня 1941. Выступление Гитлера 1941. Слова Гитлера о русских. Цитаты Гитлера на немецком. Высказывания о любви Адольфа Гитлера.
Цитаты Адольфа Гитлера про любовь. Речи Адольфа Гитлера на немецком языке. Речи Адольфа Гитлера с переводом. Германские фразы Гитлера. Йозеф Геббельс, Нюрнберг, сентябрь 1936 года. Высказывание Геббельса о бандеровцах. Йозеф Геббельс об украинцах. Геббельс о бандеровцах цитата. Адольф Гитлер тоталитарный режим. Немецкие диктаторские текста.
Рансхофен на карте в 1889. Адольф Гитлер голос. Adolf Hitler 1933 Speech. Hitler Speech 1933. Русские должны умереть, чтобы жили мы немцы. Мы обязаны истреблять население. Гитлер заявил мы обязаны истребить населения. Мы обязаны истребить население низшей расы. Заявление ТАСС 14. Июня 1941г.
Цитаты Гитлера на немецком. Высказывания о любви Адольфа Гитлера. Цитаты Адольфа Гитлера про любовь. Речи Адольфа Гитлера на немецком языке. Речи Адольфа Гитлера с переводом. Германские фразы Гитлера. Йозеф Геббельс, Нюрнберг, сентябрь 1936 года.
Высказывание Геббельса о бандеровцах. Йозеф Геббельс об украинцах. Геббельс о бандеровцах цитата. Адольф Гитлер тоталитарный режим. Немецкие диктаторские текста. Рансхофен на карте в 1889. Адольф Гитлер голос.
Adolf Hitler 1933 Speech. Hitler Speech 1933. Русские должны умереть, чтобы жили мы немцы. Мы обязаны истреблять население. Гитлер заявил мы обязаны истребить населения. Мы обязаны истребить население низшей расы. Заявление ТАСС 14.
Июня 1941г. Сообщение ТАСС 1941. Правда 22 июня 1941. Поздравления Сталина Гитлеру со взятием Парижа. Поздравления Гитлера в советских газетах. Сообщение агентства Гавас. Майн кампф на немецком.
Цитаты из книги моя борьба. Страницы майн кампф. Mein Kampf текст. Гитлер выступает в Рейхстаге. Речь Гитлера перед Рейхстагом. Речь Гитлера 13 июля 1934 года в Рейхстаге. Немецкие оккупационные газеты.
Фашистская газета. Газеты нацистской Германии. Газеты второй мировой войны. Речь Гитлера 30 января 1940 года. Речь Гитлера от 30 января. Коммунофашизм убеждения. Крупп финансировал Гитлера.
Экономика Гитлера. Речь Гитлера на заводе Крупп текст. Молотов речь 22 июня 1941. Обращение Молотова 22 июня 1941 года текст. Текст выступления Молотова 22 июня 1941 года. Выступление по радио Молотова 22 июня 1941 года. Гитлер с русскими.
"Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus
Выступление Гитлера 1941. Слова Гитлера о русских. Цитаты Гитлера на немецком. Высказывания о любви Адольфа Гитлера. Цитаты Адольфа Гитлера про любовь. Речи Адольфа Гитлера на немецком языке. Речи Адольфа Гитлера с переводом. Германские фразы Гитлера. Йозеф Геббельс, Нюрнберг, сентябрь 1936 года. Высказывание Геббельса о бандеровцах.
Йозеф Геббельс об украинцах. Геббельс о бандеровцах цитата. Адольф Гитлер тоталитарный режим. Немецкие диктаторские текста. Рансхофен на карте в 1889. Адольф Гитлер голос. Adolf Hitler 1933 Speech. Hitler Speech 1933. Русские должны умереть, чтобы жили мы немцы.
Мы обязаны истреблять население. Гитлер заявил мы обязаны истребить населения. Мы обязаны истребить население низшей расы. Заявление ТАСС 14. Июня 1941г. Сообщение ТАСС 1941. Правда 22 июня 1941. Поздравления Сталина Гитлеру со взятием Парижа. Поздравления Гитлера в советских газетах.
Сообщение агентства Гавас. Майн кампф на немецком. Цитаты из книги моя борьба. Страницы майн кампф. Mein Kampf текст. Гитлер выступает в Рейхстаге. Речь Гитлера перед Рейхстагом. Речь Гитлера 13 июля 1934 года в Рейхстаге. Немецкие оккупационные газеты.
Фашистская газета. Газеты нацистской Германии. Газеты второй мировой войны. Речь Гитлера 30 января 1940 года. Речь Гитлера от 30 января. Коммунофашизм убеждения. Крупп финансировал Гитлера. Экономика Гитлера. Речь Гитлера на заводе Крупп текст.
Молотов речь 22 июня 1941. Обращение Молотова 22 июня 1941 года текст. Текст выступления Молотова 22 июня 1941 года.
The Jew will not however exterminate the European peoples, rather he will be the victim of his own plot. I have also left no doubt that, if the nations of Europe are again to be regarded as mere shares to be bought and sold by those international money and finance conspirators, then that race, Jewry, which is the real guilty party in this murderous struggle, will be saddled with the responsibility.
I also made it clear that this time, not only would millions of children of European Aryan races starve, not only would millions of grown men meet their death, and not only would millions of women and children be burned or bombed to death in the cities, but that the real culprit would atone for his guilt, even if by more humane means. The most fearsome example of this kind is Russia where he Jewry allowed 39 million humans in truly fanatical wildness to die or starve in inhuman agony, in order to secure the mastery of a great people for a gang of Jewish literati and stock exchange bandits. The result is not only the end of freedom for the people oppressed by the Jews, but rather also the end of these parasites of the peoples themselves. After the death of the victim, the vampire dies sooner or later. Mein Kampf, 1925, Volume 1, p.
Was there any excrement, any shamelessness in any form, above all in cultural life, in which at least one Jew would not have been involved?
The first shots of the invasion had been fired at around 4:48 am of September 1, by the battleship Schleswig-Holstein. At 5:40 am Hitler issued a declaration to the armed forces: "The Polish state has refused the peaceful settlement of relations which I desired, and appealed to arms... In order to put an end to this lunacy I have no other choice than to meet force with force from now on.
But only a handful of people showed up, and the Berliners were largely apathetic, even grim, and showed no enthusiasm for the war. In my talks with Polish statesmen I discussed the ideas which you recognize from my last speech to the Reichstag... These proposals have been refused. Not only were they answered first with mobilization, but with increased terror and pressure against our German compatriots...
Poland was not prepared to settle the Corridor question in a reasonable way...
Речь Гитлера на заводе Крупп текст. Молотов речь 22 июня 1941. Обращение Молотова 22 июня 1941 года текст. Текст выступления Молотова 22 июня 1941 года. Выступление по радио Молотова 22 июня 1941 года. Гитлер с русскими. Гитлер в Москве.
Гитлер был хорошим. Гитлер был русским. Документы Сталинград. Сталинградская битва документы. Немецкие документы Сталинградская битва. Немецкие листовки Сталинград. Речь Гитлера mp3. Выступление Гитлера без перевода видео.
Речь Гитлера мп3. Голос Гитлера на перевод. Речь Гитлера в Нюрнберге. Выступление Гитлера русские субтитры. Путин Гитлер ein Volk. Речь Адольфа Гитлера на русском текст. Речь Адольфа Гитлера на немецком текст. Гитлер скрестил руки.
Гитлер и магия. Гитлер выступления со скрещенными руками. Выступление Гитлера в 1933 der Marxismus. Нацисты Tod Marxismus. Выступление Гитлера плакаты против марксизма. Марксизм должен погибнуть чтобы нация воскресла. Ругательства Гитлера на немецком. Маты Гитлера на немецком.
Газета правда 1933. Гитлер газета правда. Фашистская газета правда. Газета правда поздравление Гитлера. Adolf Hitler Angry. Адольф Гитлер орет. Речь Гитлера. Кричащий Гитлер.
Германия 1933 год приход Гитлера к власти. Приход Гитлера к власти в Германии Дата. Нацистская партия пришла к власти в Германии в:. Приход к власти Адольфа Гитлера. Приход Гитлера к власти в Германии. Партия Гитлера приход к власти. Йозеф Геббельс тотальная война. Йозеф Геббельс вы хотите тотальной войны.
Речь Геббельса о тотальной войне. Йозеф Геббельс речь о тотальной войне.
Adolph Hitler SPEECH OF OCTOBER 6, 1939
| Hitler last speech January 30 1945 - YouTube | причем в оригинале, русский перевод с купюрами я уже. |
| Последняя речь Гитлера в бункере перед смертью. Почему её так долго скрывали от народа | Пользователь Никита Всадник задал вопрос в категории Политика и получил на него 4 ответа. |
Речь Гитлера на съезде НСДАП 1934
Speech (1933) | Текст песни. Тексты песен. Adolph Hitler outlines the German victory over Poland in a Reichstag speech, October 6th 1939. English translation. For months a problem has tormented all of us. Long ago the Diktat of Versailles bestowed this problem on us. In its depravity and degeneracy it has now become insufferable. Danzig was a German city and is a German city! The Corridor was German and is German! These regions owe their cultural. Adolf Hitler said in a speech: Wenn es dem internationalen Finanzjudentum in und außerhalb Europas gelingen sollte, die Völker noch einmal in einen Weltkrieg zu stürzen, dann wird das Ergebnis nicht der Sieg des Judentums sein, sondern die Vernichtung der jüdischen Rasse in Europa! If international. III Рейх (200) Советский Союз в политико-экономических планах Германии, конец 1920-1930-х гг. (13). On September 12, 1938, Adolf Hitler, Chancellor of the Reich, addressed the German Reichstag. That morning, The German Reich had crossed the German-Czech frontier, thus initiating the Invasion of Czechoslovakia. Delegates, Men of the German Reichstag! For months we have been suffering under.
"Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus
Adolf Hitler said in a speech: Wenn es dem internationalen Finanzjudentum in und außerhalb Europas gelingen sollte, die Völker noch einmal in einen Weltkrieg zu stürzen, dann wird das Ergebnis nicht der Sieg des Judentums sein, sondern die Vernichtung der jüdischen Rasse in Europa! If international. В связи с нападением на СССР Гитлер выступил с речью. Выступление гитлера на немецком текст. Цитаты Гитлера на немецком языке напоминают о трагических событиях и важности мира.
Речь гитлера на немецком языке текст
| Речь гитлера текст на немецком с переводом | Полный текст обращения Гитлера от 22 июня 1941 года, в котором он разъяснял для немецкого народа причины нападения Германии на СССР. |
| Полный текст обращения Гитлера к немецкому народу 22 июня 1941 года | Цитаты Гитлера на немецком языке напоминают о трагических событиях и важности мира. |
| Adolf Hitler - Speech (1933) | Текст песни | Главная» Новости» Выступление гитлера на немецком кричит. |
"Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus
Речь гитлера текст на немецком с переводом. Главная» Новости» Выступление гитлера на немецком текст. Тегипоследняя речь гитлера текст, застольные речи гитлера книга, речь гитлера на немецком текст, переозвучка гитлера в бункере. Opening Address at the Seventh National Socialist Congress. Nuremberg, September 11, 1935. FELLOW MEMBERS OF THE NATIONAL SOCIALIST PARTY: The Congress in which we are now assembled is the Seventh Congress of the National Socialist Movement. It is sixteen years since the. Из анализа публикуемой речи Гитлера хорошо видно, что нападение на СССР воспринималось немцами в контексте войны с Англией, и Сталин рассматривался как английский союзник, достигшей с главным противником Германии большой степени кооперации. (русский текст внизу) Russland hat eine Rede Adolf Hitlers freigegeben, nota bene mit russischen Untertiteln versehen. Die Botschaft an die Machthaber weltweit und an die "Elite" in Amerika kann deutlicher nicht sein: Was AH damals sagte, es trifft exakt auf heute zu. Es mag traurig sein, es ist wahr.