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Фразы на немецком Гитлера — история и значения
По одной из них, данная фраза была в письме Гитлера главе берлинского отделения СС Курту Далюге. Главная» Новости» Выступление гитлера на немецком кричит. речь гитлера на немецком скачать mp3 или слушать онлайн бесплатно на
Цитаты адольфа гитлера на немецком с переводом
Немецкий является языком оригинала многих из нижеприведенных цитат, потому что среди немцев было много великих людей. Крылатые фразы Гитлера. Высказывание Гитлера на немецком. Адольф Гитлер — немецкий политик и оратор, основоположник и центральная фигура. исторические очерки, документы, материалы» (М., Изд. A speech by Adolf Hitler on foreign policy from 1937.
Адольф Гитлер Фразы На Немецком Скачать mp3
Stormy applause We know that today 15 billion of industry capital is facing 500 billion of loan capital. These 15 billion of industry capital is invested in creative values, while this 500 billion loan capital, which we always get in spoonful rates of 6 and 7 billion and which we use in periods of 1 to 2 months to supplement our rations a little, these 6 to 7 billion today which are decreed almost worthless scraps of paper, at a later date, should we ever recover, will have to be repaid in high quality money i. This is not only the destruction of a state, but already the application of a chain, of a neck collar for later times. National purity as a source of strength The second pillar against which the Jew as a parasite turns, and must turn, is the national purity as a source of the strength of a nation. The Jew, who is himself a nationalist more than any other nation, who through millennia did not mix with any other race, uses intermingling just for others to degenerate them in the best case; this same Jew preaches every day with thousands of tongues, from 19,000 papers in Germany alone, that all nations on Earth are equal, that international solidarity should bind all the peoples, that no people can lay a claim to a special status etc. What a nation means, he, who himself never dreams of climbing down to those to whom he preaches internationalism, knows well. First a race must be denationalized.
First it must unlearn that its power is in its blood, and when it has reached the level where it has no more pride, the result is a product, a second race, which is lower than the previous one and the Jew needs the lower one in order to organize his final world domination. In order to build it and keep it, he lowers the racial level of the other peoples, so that only he is racially pure and able to eventually rule over all the others. We know that the Hindus in India are a mixed people, stemming from the high Aryan immigrants and from the dark aborigines. And this nation bears the consequences, for it is a slave nation of a race that may seem in many ways almost as a second Jewry. Another problem is the problem of physical decomposition of races. The Jew is trying to eliminate all of which he knows that is somehow strengthening, muscle-steeling, and eliminate above all everything of that which he knows may keep a race so healthy that it will remain determined not to tolerate among themselves national criminals, pests to the national community, but under some circumstances, punish them with death.
And that is his great fear and worry; for even the heaviest latches of the safest prison are not so tough, and the prison is not so safe that a few million could not open it eventually. Only one lock is permanent, and that is death, and in front of it he has the most awe. And therefore he seeks to abolish this barbaric punishment everywhere where he lives as a parasite. But wherever he already is, Lord, it is used ruthlessly. Loud applause And, for the breaking of physical strength, he has excellent means at hand. First of all, he has the trade that should be nothing more than distribution of foodstuffs and other necessary items for daily use.
He uses it to withdraw these articles of daily life, when necessary, in order to raise the price on the one hand, but also to withdraw in order to create the conditions for physical weakening which have always worked best: hunger. Everywhere, what we see behind these organizations is not the desire to make a shining organization for food supply, but through them gradually to create hunger. We know that as a politician he never had reason and cause to shun the hunger, on the contrary, wherever the Jew appeared in political parties, hunger and misery was the only soil in which he could grow. He desires it, and therefore he does not even think of easing social misery. He was a leading proponent of a policy of assimilation for German Jews ] Hand in hand with this goes a battle against the health of the people. He knows how to turn all the healthy normal manners, the obvious hygienic rules of a race on its head, from night he makes day; he creates the notorious nightlife and knows exactly that it works slowly but surely, gradually destroying the healthy strength of a race, making it soft; the one is destroyed physically, the other spiritually, and into the heart of the third it puts the hatred as he has to see the others feast.
And finally, as a last resort, he destroys the productive capacity, and if necessary, in connection with it, the productive resources of a nation. That is the great mystery of Russia. They have destroyed factories, not because they knew they would no longer be needed, but because they knew that the people would be forced, with enormous hardships, to replace what had been destroyed. So the Jew succeeds in harnessing the people, instead of the former 9 and 10 hours, for 12 hours. For at the moment when the Jew becomes Lord, he knows no 8-hour day, he recognizes his Sabbath for his cattle, but not for the Goyim, for the Akum [words for non-Jews]. The destruction of culture Finally, he reaches for the last method: The destruction of all culture, of all that we consider as belonging in a state which we consider civilized.
Here is his work perhaps most difficult to recognize, but here the actual effect is the most terrible. This is true inner experience, unlike the other ones, which are only superficial swindle Applause , set in the world with an intent to gradually destroy in the people any healthy idea and to whip the people into a state in which no one can understand whether the times are crazy, or whether he himself is mad. Big laughter and applause. Just as he works in painting, sculpture and music, so he does in poetry and especially in literature. Here he has a great advantage. What has become of it?
A place which today you are ashamed to enter unless someone might notice you the moment you go in. And if theater has become a hotbed of vice and shamelessness, then a thousand times more so that new invention which perhaps comes from genial inspiration, but which the Jew understood right away to remodel into the filthiest business that you can imagine: the cinema. Thunderous applause and clapping. At first people attached greatest hopes to this brilliant invention. It could become an easy mediator of profound knowledge for the entire people of the world. And what has become of it?
It became the mediator of the greatest and the most shameless filth. The Jew works on. For him there is no spiritual sensitivity, and just as his forefather Abraham was selling his wife, he finds nothing special about the fact that today he sells girls, and through the centuries we find him everywhere, in North America as in Germany, Austria-Hungary and all over the East, as the merchant of the human commodity and it can not be denied away; even the greatest Jew defender cannot deny that all of these girl-dealers are Hebrews. This subject is atrocious. According to Germanic sentiment there would be only one punishment for this: death. For people that play fast and loose, regarding as a business, as a commodity, what for millions of others means greatest happiness or greatest misfortune.
For them love is nothing more than business in which they make money. They are always ready to tear apart the happiness of any marriage, if only 30 pieces of silver can be made. It was played up by the Jews and became very popular. So we should not be surprised when he also attacks what many people even today are not indifferent to, and what to many at least can give inner peace — religion. Also here we see the same Jew who himself has enough religious customs which others could easily mock, but no one does, as we, in principle, never ridicule religion because it is sacred to us. But he tries to destroy everything without offering a substitute.
Who today, in this age of the vilest deceit and swindle, is detached from it; for him there are just two more possibilities, either he hangs himself in despair or becomes a crook. Instead of the authority of reason, there enters the authority of the great spongy majority led by the Jew, because the Jew is always going through three periods. First, autocratically-minded, ready to serve any prince, he then descends to the people, fighting for democracy, of which he knows that it will be in his hand, and steered by him; he owns it, he becomes a dictator. Hear, hear And we see this today in Russia, where a Lenin has just assured that the councils are already outlived, and that now it is not absolutely necessary that a proletarian state be led through one council or parliament, that it is sufficient that 2 or 3 proletarian-minded people govern this country. These proletarian-minded persons are some Jewish billionaires, and we know very well that behind 2 or 3 proletarians ultimately stands another organization which is outside of the state: the Alliance Israelite and their grandiose propaganda organization and the organization of Freemasonry. Loud applause and clapping of hands And in all these things we must understand that there are no good or evil Jews.
Here everyone works exactly according to the instincts of his race, because the race, or should we say, the nation and its character, as the Jew himself explains, lies in blood, and this blood is forcing everyone to act according to these principles, whether he is the leading mind in a party that calls itself democratic, or calls itself socialist, or a man of science, literature, or just an ordinary exploiter. The political organization And when we see, for example, in these Jewish magazines, that it is specified that every Jew everywhere is obligated to fight against any antisemite, wherever and whoever he is, then it follows by deduction that every German, wherever and whoever he is, will become an antisemite. Because it seems inseparable from the social idea and we do not believe that there could ever exist a state with lasting inner health if it is not built on internal social justice, and so we have joined forces with this knowledge and when we finally united, there was only one big question: How should we actually baptize ourselves? A party? A bad name! When I hear that word I go mad.
Economic organizing only — here lies the salvation and the future. Stormy applause Since it is clear that scientific knowledge is worthless as long as this knowledge is not a basis for an organization of the masses for the implementation of what we consider necessary, and it is further clear that for this organization only the broad masses of our people can be considered. Loud applaus. The salvation can never come from above, it can and will only come from the masses, from the bottom up. Applause And as we came to this realization and decided to form a party, a political party that wants to enter into the ruthless political struggle for the future, then we heard a voice: Do you believe that you few can do it, do you really believe that a couple of guys can do it? Because we understood that we had an immense battle ahead of us but also that anything created by men can be destroyed by other men.
And another conviction has arisen within us, that this can not be a matter of whether we think we can do it, but only a question of whether we believe that it is right and that it is necessary, and if it is right and necessary, then it is no longer a question of whether we want to, but rather it is our duty to do what we feel is necessary. We did not ask after money and supporters, but we decided to go forth. And while others are working a whole generation, perhaps in order to get a small house or to have a carefree retirement, we put our lives at stake and have begun this difficult struggle. If we win, and we are convinced we will, though we may die penniless we will have helped create the biggest movement which will now extend over all Europe and the whole world. Loud applause The first three principles were clear, and they are inseparable from each other. And we were aware that in this fight we can rely on no one but our own people.
We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. Loud applause To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception. From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul. Cheers And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people Volk , and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. And when today the Jew still runs into our factories and says: How can you be a socialist antisemite?
Are not you ashamed? Hear, hear There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. Cheers How to proceed Finally, we know how great the social reforms must be so that Germany may recover. We know that one will have to cut deep.
We will not be able to come around the national problem and the issue of land reform, and the problem of care for all those who, day after day, are working for the community and in their old age this care must not be a pittance, but they have a right to have their old days be still worth living. If we wish to make these social reforms, this must go hand in hand with the fight against the enemy of every social institution: Jewry.
When Holland seemed to represent no further danger, British hate concentrated itself against France. And when finally France was crushed with the help of all Europe, to be sure, they then imagined that Germany must be, of necessity, the one factor which might possibly be suited to the unification of Europe. Then it was that the struggle against Germany began, not out of love for the nations, but only in their own most sober interests.
It is well-known that they have always been the instigators of unrest among the nations, because they were able to profit only in time of unrest, and because a period of peace might lead to reflection and hence, also, to an insight into the ways of these evil-doers of all nations. When, in 1914,a world coalition against the German Reich of that time was first brewing,... They then said, "Germany must first of all be freed from its Kaiser. But the English always feel concerned for other nations, and for that reason they wanted to free Germany of its Kaiser, then as now. Finally, they said, "There shall be no more war.
Therefore let us wage war upon war. If only one wanted to apply it in retrospect. That means, if one wanted to say, "We agree that war is an injustice because only brutal force decides war. We will eliminate all coercion. Hence we will abolish everything arisen through coercion up to now.
But still it would have been wonderful if England had led the way to the rest of the world in its abhorrence of war in this manner, that it would have liberated the fruits of its own wars, that is, that it would have placed them again at the disposition of the rest of the world. If England had done that, if it had therefore declared: "We abhor war. Therefore, we will immediately return South Africa; because we won it through war. We hate war. Therefore, we will return the East Indies; we also won those in a war.
For instance, we hate war. Therefore, we will also leave Egypt; because this also we have subjugated through force. We shall also retire from the entire Near East; because this also became ours through force. However, the struggle against war meant something entirely different in England; namely, this war against war was interpreted to mean every possibility of making good the injustices already existing in this world;... It is about the same as the attitude we recognize also in domestic policy, when people say: "We want no change in the social order.
He who is rich is to stay rich; he who is poor must stay poor. As things are, so are they willed; and as they are willed, so they are to remain; for man should not rise against that which is once willed, because it is so. We see in each state and at each moment of this world the evidence of a never interrupted process of life; and it is impossible to say at a certain moment, "Here ceases this evolutionary process. It lies, on the contrary, in the essence of Nature, that ever and again... That means therefore that from the domestic life of peoples the...
And so the talk of war on war has been proved quite false. The best proof for that is that the moment the war was over, the conditions for a new war could by no means be avoided, nor the instruments for waging the new war, either. It would have been a wonderful gesture if after the disarmament of Germany, as it... We suggested it to them often, begged them to at the time of the Weimar Republic, and still later demanded that they do it. They considered it not at all.
On the contrary, the wars went on. Only the defeated people, the German people, lost every prospect ever in this world to change its condition once more for the better. The methods which they used in the first World War were like those with which they are fighting today. At first the war from outside, and war in the form of creating coalitions. Then he himself admits that they were never in a position to fight alone.
But they guaranteed the Baltic states; they guaranteed the Balkans. They went on around: Every state in the world, they declared, needs a guarantee. Great Britain will put her whole strength behind them and will protect them. Today this same arch-liar says: "But we were really never in a position to carry on the war alone. Therefore they cooked up a coalition against us of world-wide extent.
The methods have likewise remained the same. Promises to all those of little faith, the credulous, or stupid, who wanted to trust these promises, moreover, the attempt to allow their own interests to be represented with as much other blood as possible. This truth is connected with the second British method, that is, with the method of division. In that time that the British Empire had its origin, Germany tore herself apart. There were at that time modes of thought that we no longer understand, modes of thought of a religious kind, that unfortunately were fought out only with the sword, modes of thought that became horrible among the people, that seem insufficient to us in their inner being.
Only these grievous internal struggles, that cost the German people endless blood, gave England the opportunity in this same period, to raise up a world claim, that never belonged to her either in number or in significance. Then I must always point out that it is not true that we Germans are like upstarts, but if one wants to talk about upstarts, then it is unconditionally the English and not ourselves! We have an older history, and in a time when Europe had a powerful German Empire, England was a quite insignificant, small, green island. In the last World War the possibilities of this splitting up lay in another sphere. Afterwards the religious problems did not provoke any more bloodshed, especially since the priests themselves would not have been ready any more to sacrifice their lives for these causes.
We lived through it then. The parties of the right and the parties of the left, which further broke up in a dozen bourgeois aspects, in a half dozen proletarian aspects, and ever split up some more, and having begun with these parties, from the bourgeoisie of the bourgeois center up to the KPD Communist Party of Germany , succeeded this refers back to the parties of the right and left in undermining and breaking down the German people slowly from within. In spite of that, the course of the war was a glorious one. The years 1914-1918-they proved it: in which not even the opponents triumphed. A low, common revolt was plotted by Marxian-demoralizing-Liberal-Capitalistic subjects-behind all of it as a driving force was the eternal Jew.
They brought Germany to its collapse at that time. Only the cowardice of the then rulers, their indecision, their halfway measures, their own uncertainty brought it on. And so the First World War could not alone be lost by the merit of our opponents, but exclusively by our own fault. The consequences of this collapse in November were not that world democracy stretched out open arms to Germany, were not the concern of others to free the German people from its burdens and to lift the German people to a higher standard of culture. For that they could have no concern at all, for they themselves had a much lower one.
But the consequence was just their collapse, the most frightful one, politically and economically, that a people has ever experienced. At that time there came to us a man who has done the German people immeasurable harm, Woodrow Wilson, the man who lied with a straight face. If Germany would lay down her arms, then she would get a compassionate, an understanding peace! Then she would not lose her colonies! But the colonial problems were fixed up, all right!
The man lyingly promised us that there would be a general disarmament, that we would then be accepted on equal terms among nations, peoples, etc. He lyingly promised us that then secret diplomacy would be done away with, and that we too would then enter into a new age of peace, of equality, of reason, etc.! Screams the last sentence. He was his right hand. Our German folk believed this man then.
They had no idea that they were dealing here with an American President, that is, with a man who has no regard for truths; who, for example, can calmly say before an election: "I shall vote against war," and after the election can say: "I vote for war. So there came the hour then the German people got its disappointment at the moment when the German subordinate emissaries entered the car in the Compiegne forest, now known to us for the second time. And there right away came the rude question: "What are you gentlemen doing here? They said: "He who says that the intention is to take from Germany her... They said beforehand: "He who says that we want to take away part of the German people is inciting the people!
They had broken all their promises! In a few months the German people sank into a state of unimaginably deep despair and despondency-starving people without hope any longer. A people that did not get its war-prisoners back, even after the armistice and peace-treaty had been signed! A people that was not given food, even after it was defenseless! A people that was now repeatedly coerced,-if one carefully studies those times-from whom re-subjection was again and again demanded, extorted by some new repression.
When one reflects upon this even today, one falls even now into a state of burning hatred and rancor against a world in which anything like this is possible. Well, it was at that time, my racial comrades, when everything was broken up, when the upper leadership had faithlessly fled abroad, when others were surrendering, when the Wehrmacht had to give up its weapons, when the people disarmed themselves voluntarily,-it was at that time, when the agitation? It was such a mad determination in the eyes of those others, that my closest friends did not understand me. I found the strength for this determination only from my knowledge of the people. If, at that time, I had only known the upper ten thousand, believe me, my German people-I would not stand before you today, I would never have found courage for this thought which is capable of revolutionizing a people.
I knew at that time first and all the people itself; I knew... I could not abandon that, for it would have been to betray my own comrades, who were just as badly... I have come to know the great mass of the German people, ladies and gentlemen, from living with them. And these masses have not only upheld my belief in the people, but have restored it, and constantly strengthened it through all the years since then, in the face of contrary circumstances, or when any misfortune seemed to threaten the realization of my plans. It was clear to me that this whole development, just as in the last 20 years or 30 years before the war, could lead only to collapse.
But I had already formed the resolve to declare war on this whole development. That is not merely to declare: "I will get a German Wehrmacht, I will get an army or an air-force"; it was clear to me that the inner structure of the social order must be altered, so that in the dead body of our people the blood would flow again, and that society should hold firmly... I have always looked upon this undertaking as possible, as within the power of the country. But I was of the conviction that strength could only be given to a body in which the sight and the essence of the new condition was already incorporated. Therefore, I was resolved to build up a small movement, beginning with those people who should already have within themselves that which appeared later as really essential to the whole of society.
And this was perhaps not so hard as I thought, inasmuch as I was already on guard against the danger of unworthy place-seekers or selfish persons joining my ranks. For whoever joined this movement in those years from 1919-23 had to be a boundless idealist. Any other kind of man would only say: "He is an utter fool. The man is mad. And I can say that of all my followers, all of them who at that time and later supported me: they had nothing to win, and everything to lose.
And how much have they all lost for my sake. I have now begun this battle, first against stupidity, stupidity and inertia, under the so-called higher strata; I have begun it against the cowardice which spreads caste far and wide, the cowardice which always pretended to be cleverness and came around and said: "We must submit; we must be patient"; or, as Herr Erzberger said, "We must sign everything, we must sign everything they put before us; then they will forgive us; then it will be all right again. Often we have experienced... And we were not quiet. I then formed the program: "The German language belongs to the German.
And I had at that time to fight on further against selfish? The man of the Left said to me: "You are going against my interests" or "You are going against my interests. My interests are class interests. And these class interests oblige me to slay the other fellow. We have the interests of station, we too have our interests,...
Do not come in here! And above the interests which seemed to be found in station or in class, stood sic the interests which lie in the folk, in that community which cannot be torn apart, all this appears today to be so obvious a thing to get all these... One group did not want to accept this idea,... We want our old filth... Eventually you will even demand of me that I should add one...
To me also it is obvious, we want... All that was thus not so simple, slowly to draw one thing after another out of this people, and how many have quite simply run away from it. It was not, indeed, my national comrades, as if every one who came to me at that time, on that account also remained with me. Many a time I had to bring fifty or sixty somewhere... All the others were gone again.
And one had to begin again.
Выражение существовало в немецком языке по крайней мере с начала XX века и означало, что честь слуги состоит в верности хозяину. Гитлер передал Далюге письмо с выражением в нем благодарности. В этом письме благодарности у Гитлера было в том числе также предложение: …Эсэсовец, твоя честь называется верностью! По другой версии, фраза была произнесена Гитлером на одном из партийных собраний — после того, как подразделения берлинских СА Вальтера Штеннеса попытались штурмовать берлинское окружное правление СС и были остановлены горсткой эсэсовцев, в то время, как Йозеф Геббельс и его окружение скрылись. Значение девиза Традиционные немецкие добродетели — «честь» и «верность» или также «товарищество», «послушание» были обширно употребляемы в языке идеологии структур СС.
В СС эти слова были употребимы только в адрес Адольфа Гитлера. Подобные мысли ярко выражены и в клятве эсэсовца. Я торжественно обещаю быть преданным тебе и назначенным тобой начальникам до самой смерти, да поможет мне Бог. Ich gelobe dir und den von dir bestimmten Vorgesetzten Gehorsam bis in den Tod, so wahr mir Gott helfe. Понятия «верность» и «честь» претерпели сильнейшее изменение по отношению к их традиционному значению. Понятие «честь» теряло вследствие этого своё традиционное моральное содержание.
Вечная честь солдата, который по собственным моральным принципам мог отказаться от участия в военном преступлении, больше не существовала. Это было необходимо для того, чтобы получить безусловное послушание при отдаваемых командах, нарушавших законы и выходившие за моральные рамки нормального поведения солдата. Современное положение Использование данного девиза в некоторых странах является противозаконным. Закон Запрета от 1947 года. Новое в блогах Сила народа есть ни что иное, как единодушие и внутренние связи этого народа. Речь 26.
Ambrose Bierce Циник - это человек, который видит вещи такими, какие они есть, и не видит, какими они должны быть. Liebe ist vor allem geistigseelisch. Для многих людей именуется. Не может быть без духовного влечения, но это еще не значит, что она превращается в бледное, бестелесное, платоническое влечение.
Телесная близость должна быть воплощением духовной близости и духовного влечения. Wer es zuerst tut, ist verloren. Alles was du im Leben brauchst ist Ignoranz und Uberzeugung, und der Erfolg wird dir sicher sein. У каждого, как у луны, есть темная сторона, которую он никому не показывает.
Man vergisst vielleicht, wo man die Friedenspfeife vergraben hat. Aber man vergisst niemals, wo das Beil liegt. Вероятно, можно забыть, где закопана трубка мира. Но никогда не забывают, где лежит топор.
Тот, кто много знает, стремиться к ясности; тот, кто хочет показать, что много знает, стремиться во тьму.
Звуки с голосами немецкой речи скачать и слушать онлайн
В национал-социалистическом контексте фраза Meine Ehre heißt Treue относится к заявлению Адольфа Гитлера после восстания Стеннеса, инцидента между берлинским штурмовым отрядом (SA) и Шуцштаффелем (SS). О сервисе Прессе Авторские права Связаться с нами Авторам Рекламодателям Разработчикам. Речь рейхсканцлера А. Гитлера в Рейхстаге 1 сентября 1939 Reichstag Speech, May 21, 1935. "We recognize, with the understanding and the heartfelt friendship of true Nationalists, the Polish State as the home of a great, nationally-conscious people." "The German Reich and, in particular, the present German Government, have no other wish than to live on friendly.
Адольф Гитлер Фразы На Немецком Скачать mp3
It was played up by the Jews and became very popular. So we should not be surprised when he also attacks what many people even today are not indifferent to, and what to many at least can give inner peace — religion. Also here we see the same Jew who himself has enough religious customs which others could easily mock, but no one does, as we, in principle, never ridicule religion because it is sacred to us. But he tries to destroy everything without offering a substitute. Who today, in this age of the vilest deceit and swindle, is detached from it; for him there are just two more possibilities, either he hangs himself in despair or becomes a crook. Instead of the authority of reason, there enters the authority of the great spongy majority led by the Jew, because the Jew is always going through three periods. First, autocratically-minded, ready to serve any prince, he then descends to the people, fighting for democracy, of which he knows that it will be in his hand, and steered by him; he owns it, he becomes a dictator.
Hear, hear And we see this today in Russia, where a Lenin has just assured that the councils are already outlived, and that now it is not absolutely necessary that a proletarian state be led through one council or parliament, that it is sufficient that 2 or 3 proletarian-minded people govern this country. These proletarian-minded persons are some Jewish billionaires, and we know very well that behind 2 or 3 proletarians ultimately stands another organization which is outside of the state: the Alliance Israelite and their grandiose propaganda organization and the organization of Freemasonry. Loud applause and clapping of hands And in all these things we must understand that there are no good or evil Jews. Here everyone works exactly according to the instincts of his race, because the race, or should we say, the nation and its character, as the Jew himself explains, lies in blood, and this blood is forcing everyone to act according to these principles, whether he is the leading mind in a party that calls itself democratic, or calls itself socialist, or a man of science, literature, or just an ordinary exploiter. The political organization And when we see, for example, in these Jewish magazines, that it is specified that every Jew everywhere is obligated to fight against any antisemite, wherever and whoever he is, then it follows by deduction that every German, wherever and whoever he is, will become an antisemite. Because it seems inseparable from the social idea and we do not believe that there could ever exist a state with lasting inner health if it is not built on internal social justice, and so we have joined forces with this knowledge and when we finally united, there was only one big question: How should we actually baptize ourselves?
A party? A bad name! When I hear that word I go mad. Economic organizing only — here lies the salvation and the future. Stormy applause Since it is clear that scientific knowledge is worthless as long as this knowledge is not a basis for an organization of the masses for the implementation of what we consider necessary, and it is further clear that for this organization only the broad masses of our people can be considered. Loud applaus.
The salvation can never come from above, it can and will only come from the masses, from the bottom up. Applause And as we came to this realization and decided to form a party, a political party that wants to enter into the ruthless political struggle for the future, then we heard a voice: Do you believe that you few can do it, do you really believe that a couple of guys can do it? Because we understood that we had an immense battle ahead of us but also that anything created by men can be destroyed by other men. And another conviction has arisen within us, that this can not be a matter of whether we think we can do it, but only a question of whether we believe that it is right and that it is necessary, and if it is right and necessary, then it is no longer a question of whether we want to, but rather it is our duty to do what we feel is necessary. We did not ask after money and supporters, but we decided to go forth. And while others are working a whole generation, perhaps in order to get a small house or to have a carefree retirement, we put our lives at stake and have begun this difficult struggle.
If we win, and we are convinced we will, though we may die penniless we will have helped create the biggest movement which will now extend over all Europe and the whole world. Loud applause The first three principles were clear, and they are inseparable from each other. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. Loud applause To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception. From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.
Cheers And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people Volk , and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? Hear, hear There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected.
They are the foundations of our program and therefore we call ourselves National Socialists. Cheers How to proceed Finally, we know how great the social reforms must be so that Germany may recover. We know that one will have to cut deep. We will not be able to come around the national problem and the issue of land reform, and the problem of care for all those who, day after day, are working for the community and in their old age this care must not be a pittance, but they have a right to have their old days be still worth living. If we wish to make these social reforms, this must go hand in hand with the fight against the enemy of every social institution: Jewry. Here too we know that scientific knowledge can only be the groundwork, but that behind this knowledge must stand an organization which one day will be able to go over into action.
And in this action we will remain adamant, which means: removal of Jews from amongst our people Loud and long sustained applause and clapping , not because we begrudge them their existence — we congratulate the rest of the world on account of their visits great hilarity — but because we value the existence of our own people a thousand times higher than that of an alien race. And since we are convinced that this scientific antisemitism that clearly recognizes the terrible danger of this race for any people can only be a guide, and the masses will always perceive them emotionally — for they know the Jew first and foremost as the man in daily life who always and everywhere sticks out — our concern must be to arouse in our people the instinct against Jewry and whip it up and stir, until they come to the decision to join the movement which is willing to take the consequences. Bravo and applause. Some people tell us: Whether you succeed depends eventually on whether you have the sufficient money and so on. To this, I think I can say the following: Even the power of money is somehow limited; there is a certain limit beyond which, eventually, not the money rules but the truth. And we do not despair if we maybe still stand alone, if we today, wherever we go, do see potential supporters but nowhere the courage to join the organization.
That should not lead us astray; we have accepted the fight and we must win it. I could predict it back then because I knew that the courage and the will to act were absent everywhere. We have proclaimed as our election platform only one thing: Let the others go to the polls today, to the Reichstag, to the parliaments and loll in their club chairs; we want to climb up the beer tables and pull the masses with us. Tirelessly and constantly, as long as we have a spark of strength and a breath in the lungs, we will come out and call all our people; and always tell the truth until we can begin to hope that this truth will prevail. Till the day finally comes when our words fall silent and action begins. Pause and discussion Closing remarks of the speaker Hitler: Ladies and gentlemen!
We are not as dreadful as our primary enemy and we cannot shatter Jewry by ourselves; we do not imagine it is so easy. However, we have decided not to come with any buts and ifs. But once the matter comes to the solution, it will be done, and done thoroughly. Then a gentleman said that our movement would mean a battle into which the working class would be drawn. Yes, and we the social democrats and communists? That mistake we will not make.
We do not promise any Heaven but the one thing, that if you are determined to carry out this program in Germany, maybe once again the time will come in which you will be able to have a life. If you carry out the glorious reform which these gentlemen here wish, you will in an even shorter time face the need to embellish this life with the very same decrees which their leaders Trotsky and Lenin issue now: Those who are not willing to fight for the blessings of that State, die. Finally, he said that they opposed any capitalism. My esteemed audience! The communists have so far merely been fighting industrial capital and have only hung industrial capitalists. But name me one Jewish capitalist whom they have hung.
The Soviet Government itself admits this now. Among those 300,000 is not a single Jew! Is that persecution of Jews or rather, in the truest sense of the word, persecution of Christians? Hear, hear Then you said you fought against both the loan capital and industrial capital. But you have so far combated neither the one nor the other. You cannot fight the industrial capital, at most destroy it, and then you must again start with a 12-hour working day to rebuild it.
This one is paying you. Thunderous applause and clapping of hands Then the second speaker stated the cause of the revolution should be looked for in poverty. We prefer to put it this way: Poverty has made Germany ripe for those who wanted the revolution. You can read the piece written by their Lord and Master who was then ruling Germany, Rathenau, where he explained precisely that the revolution had a real and deliberate purpose: Displacement of the feudal system and its replacement by plutocracy. These men have been the financiersof this glorious movement. Loud applause Then you said further: Before the war one has not heard anything of Jews.
That is a sad fact that we have heard so little. This does not mean, however, that he was not there. But above all, it is not true, because this movement did not begin after the war but has been there just as long as there are Jews. If you go back and read in Jewish history, the Jews gradually exterminated the original tribes in Palestine by the sword, so you can imagine that there has been antisemitism as a logical reaction. And it existed the whole time till this day, and the pharaohs in Egypt were probably just as antisemitic as we are today. If you had, before the war, not only read their famous writers Moritz, Salomon, and others — I do not even mention newspapers which, a priori, carry the stamp of approval of the Alliance Israelite- you would have heard that in Austria there was a huge anti-Semitic movement, but also the Russia people constantly attempted to rise up against the Jewish bloodsuckers.
That in Galicia, the Poles groaned and no longer worked, and sometimes rose in despair against those crazy idealists who were hell-bound to send the people to their early graves. Unfortunately, too late we have begun to understand this there, but you say: Before the war, one has not heard of it. But really deplorable are only those who hear it now and still cannot get the courage to answer our call. We are grateful that at least you admit that your pope has made mistakes. Laughter But then you declare you would not make these mistakes. For one thing, when 300,000 people are hanged in Germany and when our whole economy is shattered after their pattern, then your statement that you would not make the same mistakes is not enough.
You seem to have a poor idea of what the Bolshevik system really means. It will not improve the situation, but it is put there in order to destroy the races with these errors.
Hitler wrote in Mein Kampf: Quote regarding "The Big Lie" All this was inspired by the principle--which is quite true in itself--that in the big lie there is always a certain force of credibility; because the broad masses of a nation are always more easily corrupted in the deeper strata of their emotional nature than consciously or voluntarily, and thus in the primitive simplicity of their minds they are more readily fall victims to the big lie than the small lie, since they themselves often tell small lies in little matters but would be ashamed to resort to large-scale falsehoods. It would never come into their heads to fabricate colossal untruths, and they would not believe that others could have the impudence to distort truth so infamously. Even though the facts which prove this to be so may be brought clearly to their minds, they still doubt and waver and will continue to think that there may be some other explanation. For the grossly impudent lie always leaves traces behind it, even after it has been nailed down, a fact which is known to all expert liars in this world and to all who conspire together in tha art of lying. These people know only too well how to use falsehood for the basest purposes.
From time immemorial, however, the Jews have known better than any others how falsehood and calumny can be exploited. Is not their very existance founded on one great lie, namely, that they are a religious community, whereas in reality they are a race? And what a race!
В качестве официального приветствия не употреблялся. Адольф Гитлер и другие вожди партии чаще всего повторяли эти слова в конце своих речей троекратно: «Зиг… хайль! Зиг… хайль! Лозунг был придуман Рудольфом Гессом : на одном из съездов НСДАП в Нюрнберге после речи Гитлера, когда тот долго стоял в задумчивости, находившийся рядом Гесс, впечатлившийся речью Гитлера, начал выкрикивать словосочетание «Зиг хайль! Август Ландмессер среди рабочих верфи не поднял руку в нацистском приветствии Преследования за отказ произносить нацистское приветствие править Нацисты требовали от жителей Германии произносить нацистское приветствие [6] [7]. Но, по мнению свидетелей Иеговы , произносить выражение «Heil Hitler!
Soweit sie unseren Kriegsanstrengungen nicht schaden, sondern sie fцrdern, mьssen sie auch von Seiten der Staats- und Volksfьhrung eine entsprechende Fцrderung erfahren. Das gilt auch fьr den Sport. Der Sport ist heute keine Angelegenheit bevorzugter Kreise, sondern eine Angelegenheit des ganzen Volkes. K-Stellungen sind auf dem Sportgebiet gдnzlich sinnlos. Der Sport hat ja die Aufgabe, die Kцrperkraft zu stдhlen, doch wohl in der Hauptsache zu dem Zweck, sie wenigstens in der schlimmsten Notzeit des Volkes zum Einsatz zu bringen. Das alles will auch die Front. Das fordert mit stьrmischer Zustimmung das ganze deutsche Volk. Es will jetzt nichts mehr hцren von kriegsunwichtiger Betriebsamkeit und дhnlichen Wichtigtuereien, die nur Zeit und Aufwand erfordern. Es will nichts mehr hцren von einem ьberspannten umstдndlichen Fragebogenunwesen fьr jeden Unsinn. Es will sich nicht in tausend Kleinigkeiten verzetteln, die fьr den Frieden vielleicht wichtig waren, fьr den Krieg aber keine Bedeutung besitzen. Es braucht auch nicht unter dauernder Erinnerung an das schwere Opfer unserer Soldaten in Stalingrad an seine Pflicht gemahnt zu werden. Es weiЯ, was es zu tun und was es zu lassen hat. So wie der Fьhrer dem ganzen Volke ein Beispiel gibt, so muss das ganze Volk in allen seinen Schichten sich dieses Beispiel auch zum Vorbild nehmen. Wenn er nur Arbeit und Sorgen kennt, so wollen wir ihm Arbeit und Sorgen nicht allein ьberlassen, sondern den Teil, den wir ihm abnehmen kцnnen, auch auf uns nehmen. Die Zeit, die wir heute durchleben, hat in ihrer ganzen Anlage fьr jeden echten Nationalsozialisten eine verblьffende Дhnlichkeit mit der Kampzeit. Da und immer haben wir so gehandelt. Wir sind immer mit dem Volke durch dick und dьnn gegangen, und darum ist das Volk uns auch auf allen Wegen gefolgt. Wir haben immer mit dem Volke gemeinsam alle Lasten getragen, und deshalb schienen uns die Lasten nicht schwer, sondern leicht zu sein. Das Volk will gefьhrt werden. Noch niemals gab es in der Geschichte ein Beispiel dafьr, dass in einer kritischen Stunde des nationalen Lebens das Volk einer tapferen und entschlossenen Fьhrung die Gefolgschaft versagt hдtte. Ich mцchte in diesem Zusammenhang auch ьber einige praktische MaЯnahmen des totalen Krieges, die wir bereits getroffen haben, ein paar Worte verlieren. Diesen beiden Zielen mьssen alle anderen Bedьrfnisse untergeordnet werden, selbst auf Kosten unseres sozialen Lebensniveaus wдhrend des Krieges. Das soll nicht eine endgьltige Stabilisierung unseres Lebensstandards darstellen, sondern gilt nur als Mittel zur Erreichung des Zweckes, nдmlich des eines totalen Sieges. Es mьssen im Rahmen dieser Aktion hunderttausende von U. K-Stellungen in der Heimat aufgehoben werden. Diese U. K-Stellungen waren bisher notwendig, weil wir nicht ausreichend Fach- und Schlьsselkrдfte zur Verfьgung hatten, die die durch Aufhebung der U. K-Stellungen leer werdenden Plдtze besetzen konnten. Es ist der Sinn der getroffenen und noch zu treffenden MaЯnahmen, die dafьr benцtigten Arbeitskrдfte zu mobilisieren. Darum geht unser Appell an die noch auЯerhalb der Kriegswirtschaft stehenden Mдnner und die bisher noch auЯerhalb des Arbeitsprozesses stehenden Frauen. Sie werden sich diesem Appell nicht versagen wollen und auch nicht versagen kцnnen. Die Arbeitspflicht fьr Frauen ist sehr weitschichtig gefasst worden Das heiЯt aber nicht, dass nur diejenigen, die im Gesetz genannt worden sind, arbeiten dьrfen. Jeder ist uns willkommen, und je mehr sich fьr den groЯen Umschichtungsprozess in der inneren Wirtschaft zur Verfьgung stellen, umso mehr Soldaten kцnnen wir fьr die Front freimachen. Unsere Feinde behaupten, die deutschen Frauen seien nicht in der Lage, den Mann in der Kriegswirtschaft zu ersetzen. Das mag fьr bestimmte schwere kцrperliche Arbeiten unserer Kriegsfertigung zutreffen. Darьber hinaus aber bin ich der Ьberzeugung, dass die deutsche Frau fest entschlossen ist, den Platz, den der Mann, der an die Front geht, freimacht, in kьrzester Frist voll auszufьllen. Wir brauchen uns da gar nicht auf bolschewistische Beispiele zu berufen. Auch in der deutschen Kriegswirtschaft sind seit Jahren schon Millionen bester deutscher Frauen mit grцЯtem Erfolg tдtig, und sie warten mit Ungeduld darauf, dass ihre Reihen baldigst durch neuen Zuzug vermehrt und ergдnzt werden. Alle die, die sich fьr diese Arbeit zur Verfьgung stellen, erfьllen damit nur eine Dankespflicht der Front gegenьber. Hunderttausende sind schon gekommen, hunderttausende werden noch kommen. In kьrzester Zeit hoffen wir damit Armeen von Arbeitskrдften freizumachen, die ihrerseits wieder Armeen von kдmpfenden Frontsoldaten freistellen werden. Ich mьsste mich sehr in den deutschen Frauen tдuschen, wenn ich annehmen sollte, dass sie den hiermit an sie ergehenden Appell ьberhцren wollten. Sie werden sich nicht in engherzigster Weise an das Gesetz anklammern oder gar noch versuchen, durch seine Maschen zu entschlьpfen. Im Ьbrigen wьrden die wenigen, die solche Absichten verfolgen, damit bei uns nicht landen. Arztliche Atteste werden statt der aufgerufenen Arbeitskraft nicht als vollwertig angenommen. Auch eine etwaige Alibi-Arbeit, die man sich beim Mann oder beim Sciiwager oder bei einem guten Bekannten verschafft, um sich unbeaufsichtigt weiter an der Arbeit vorbeidrьcken zu kцnnen, wird von uns mit entsprechenden GegenmaЯnahmen beantwortet werden. Die wenigen, die solche Plдne verfolgen, kцnnen sich damit in der цffentlichen Wertung nur selbst erledigen. Das Volk wird ihnen die grцЯte Verachtung zollen. Niemand verlangt, dass eine Frau, die dazu nicht die nцtigen kцrperlichen Voraussetzungen mitbringt, in die schwere Fertigung einer Panzerfabrik geht. Es gibt aber eine Unmenge von Fertigungen auch in der Kriegsindustrie, die ohne allzu starke kцrperliche Anstrengung geleistet werden kцnnen und fьr die sich eine Frau, auch wenn sie aus bevorzugten Kreisen stammt, ruhig zur Verfьgung stellen kann. Niemand ist dafьr zu gut, und wir haben ja nur die Wahl, hier etwas Ganzes zu tun oder das Ganze zu verlieren. Es wдre auch angebracht, dass Frauen, die Dienstpersonal beschдftigen, jetzt schon diese Frage einer Ьberprьfung unterzцgen. Allerdings ist dann das Leben nicht mehr so gemьtlich wie im Frieden. Aber wir leben ja auch nicht im Frieden, sondern im Kriege. Gemьtlich werden wir es uns wieder machen, wenn wir den Sieg in Hдnden halten. Jetzt aber mьssen wir fьr den Sieg unter weitestgehender Aufopferung unserer Bequemlichkeit kдmpfen. Auch und gerade die Kriegerfrauen werden das verstehen. Sie werden es fьr ihre hцchste Verpflichtung halten, ihren Mдnnern drauЯen an der Front dadurch zur Seite zu treten, dass sie sich einer kriegswichtigen Arbeit zur Verfьgung stellen. Das betrifft vor allem die Landwirtschaft. Die Frauen der Landarbeiter haben hier ein gutes Beispiel zu geben. Es gilt fьr alle Mдnner und Frauen der Grundsatz, dass es fьr niemanden angebracht ist, im Kriege sogar noch weniger zu tun als im Frieden; die Arbeit muss auf allen Gebieten vermehrt werden. Man darf ьbrigens nicht den Fehler machen, alles, was jetzt nцtig ist, auf die Regierung zu schieben. Die Regierung kann nur die groЯen Rahmengesetze schaffen. Den Rahmengesetzen Leben und Inhalt zu geben, ist Aufgabe des arbeitenden Volkes; und zwar soll das unter der befeuernden Fьhrung der Partei geschehen. Schnelles Handeln ist hier erstes Gebot. Ьber die gesetzliche Verpflichtung hinaus also gilt jetzt die Parole: Freiwillige vor! Hier appelliere ich vor allem als Berliner Gauleiter an meine Berliner Mitbьrgerinnen. Sie haben im Verlaufe dieses Krieges schon so viele edle Beispiele einer tapferen Lebensgesinnung gegeben, dass sie sich gewiss auch dieser Forderung gegenьber nicht beschдmen lassen wollen. Sie haben sich durch ihre praktische Lebensart, sowie durch die Frische ihrer Lebensauffassung auch im Kriege in der ganzen Welt einen guten Namen erworben. Diesen guten Namen gilt es jetzt durch eine groЯzьgige Handlungsweise zu erhalten und zu verstдrken. Wenn ich also meine Berliner Mitbьrgerinnen aufrufe, sich schnell, prompt und ohne viel Einwendungen einer kriegswichtigen Arbeit zur Verfьgung zu stellen, so weiЯ ich, dass alle diesem Appell Folge leisten werden. Wir wollen jetzt nicht ьber die Schwere der Zeit klagen oder uns einander etwas vorrдsonnieren, wir wollen, wie das nicht nur Berliner, sondern deutsche Art ist, zupacken, handeln, die Initiative ergreifen, selbst etwas tun und nicht alles den anderen zu tun ьberlassen. Welche deutsche Frau wollte es ьbers Herz bringen, sich einem solchen Appell, den ich vor allem fьr die kдmpfende Front an die deutsche Frauenwelt richte, zu entziehen? Wer wollte jetzt eine spieЯige Bequemlichkeit ьber das nationale Pflichtgebot stellen? Wer wollte jetzt noch angesichts der schweren Bedrohung, der wir alle ausgesetzt sind, an seine egoistischen privaten Bedьrfnisse denken und nicht an die ьber alledem stehenden Notwendigkeiten des Krieges? Ich weise mit Verachtung den Vorwurf, den uns unsere Feinde machen, zurьck, dass das eine Nachahmung des Bolschewismus sei. Wir wollen den Bolschewismus nicht nachahmen, wir wollen ihn besiegen, und zwar mit Mitteln und Methoden, die ihm gewachsen sind. Die deutsche Frau wird das am ehesten verstehen, denn sie hat lдngst erkannt, dass der Krieg, den heute unsere Mдnner fьhren, ein Krieg vor allem zum Schutze ihrer Kinder ist. Ihr heiligstes Gut wird also in diesem Kriege durch den Einsatz des kostbarsten Blutes unseres Volkes beschirmt. Mit diesem Kampf der Mдnner muss die deutsche Frau auch nach auЯen hin spontan ihre Solidaritдt bekunden. Sie muss sich lieber morgen als ьbermorgen in die Reihen der Millionen schaffender Angestellten und Arbeiterinnen einreihen und das Heer der arbeitenden Heimat auch durch ihre eigene Person vermehren. Es muss wie ein Strom der Bereitschaft durch das deutsche Volk gehen. Ich erwarte, dass sich nun ungezдhlte Frauen und vor allem auch Mдnner, die bisher noch keine kriegswichtige Arbeit taten, bei den Meldestellen melden. Wer sicii sciinell gibt, der gibt sicii doppelt. Daneben vollziehen sich groЯzьgige Zusammenlegungen in unserer allgemeinen Wirtschaft. Das betrifft vor allem unser Versicherungs- und Bankenwesen, das Steuerwesen, unser nicht kriegs- und lebensnotwendiges Zeitschriften und Zeitungswesen, das betrifft fьr den Krieg entbehrliche Partei- und Verwaltungsbetriebe, aber auch eine weitere Vereinfachung der Lebensfьhrung unseres Volkes. Ich habe Verstдndnis fьr diese Opfer, und die Volksfьhrung ist bemьht, diese auf ein MindestmaЯ zu beschrдnken. Aber ein gewisser Rest wird ьbrig bleiben, der getragen werden muss. Nach dem Kriege werden wir das, was wir heute auflцsen, grцЯer und schцner denn je wieder neu aufbauen, und der Staat wird dazu seine helfende Hand leihen. Ich wende mich in diesem Zusammenhang eindringlich gegen die Behauptung, dass mit unseren MaЯnahmen eine Stilllegung des Mittelstandes oder eine Monopolisierung unserer Wirtschaft bezweckt wьrde. Nach dem Kriege wird der Mittelstand sofort wieder in grцЯtem Umfange wirtschaftlich and sozial wiederhergestellt. Sie streben nicht eine strukturelle Verдnderung der Wirtschaft an, sondern sind lediglich auf das Ziel ausgerichtet, den Sieg so schnell und so grьndlich wie mцglich erkдmpfen zu helfen. Ich streite nicht ab, dass uns auch angesichts der Durchfьhrung der eben geschilderten MaЯnahmen noch sorgenvolle Wochen bevorstehen. Aber damit schaffen wir jetzt endgьltig Luft. Wir stellen diese MaЯnahmen auf die Aktionen des kommenden Sommers ein und begeben uns heute, ohne den Drohungen und GroЯsprechereien des Feindes irgendeine Beachtung zu schenken, an die Arbeit. Ich bin glьcklich, dieses Programm des Sieges Stьrmischer Beifall einem deutschen Volke vortragen zu dьrfen, das diese MaЯnahmen nicht nur willig auf sich nimmt, sondern sie fordert, und zwar dringender, als das je im Verlaufe dieses Krieges der Fall gewesen ist. Das Volk will, dass durchgreifend und schnell gehandelt wird. Es ist Zeit! Wir mьssen den Augenblick und die Stunde nьtzen, damit wir vor kommenden Ьberraschungen gesichert sind. Ich wende mich bei diesem Appell an das ganze deutsche Volk, besonders aber an die Partei als die berufene Fьhrerin der Totalisierung unserer inneren Kriegfьhrung. Sie steht nicht zum ersten Male vor einer derartig gigantischen Aufgabe. Sie wird diese Aufgabe mit dem an ihr gewohnten revolutionдren Elan zur Lцsung bringen. Sie wird am ehesten mit Trдgheit und Indolenz, die sich hier oder da zeigen mцgen, fertig werden. Der Staat hat seine Rahmengesetze erlassen und wird deren in den nдchsten Tagen und Wochen weitere erlassen. Die Nebensдchlichkeiten, die in diesen Rahmengesetzen unbeachtet bleiben, mьssen vom Volke selbst unter der Fьhrung der Partei durchgefьhrt werden. Ьber allem aber, was wir jetzt unternehmen und lassen, steht fьr jeden gьltig das moralische Gesetz, nichts zu tun, was dem Kriege schadet, und alles zu tun, was dem Siege nьtzt. Wir haben uns in den vergangenen Jahren oft in unseren Zeitungen und Reden auf das friderizianische Beispiel berufen. Wir hatten gar keine Berechtigung dazu. Friedrich II. Schlesischen Krieg zeitweilig mit fьnf Millionen PreuЯen, wie Schlieffen berechnet, 90 Millionen Europдern gegenьber, und schon im zweiten der sieben hцllischen Jahre erlitt er eine Niederlage, die den ganzen preuЯischen Staat ins Wanken brachte. Er hat niemals genug Soldaten und Waffen gehabt, um seine Schlachten ohne grцЯtes Risiko zu schlagen. Er betrieb seine Strategie immer als ein System der Aushilfen. Aber er verfolgte dabei den Grundsatz, den Feind anzugreifen, wo sich ihm eine Gelegenheit dazu bot, und ihn zu schlagen, wo er sich ihm stellte. Dass er Niederlagen erlitt, ist nicht das Entscheidende. Entscheidend ist vielmehr, dass der groЯe Kцnig in allen Schicksalsschlдgen ungebrochen blieb, dass er unerschьtterlich das schwankende Kriegsglьck auf sich nahm und sein ehernes Herz jede Gefahr ьberwand. Am Ende der sieben Jahre stand er, 51jдhrig, ein zahnloser, gichtkranker und von tausend Schmerzen gepeinigter Greis, doch als Sieger auf dem verwьsteten Schlachtfeld. Was haben wir denn dem entgegenzusetzen?! Hцchstens nur den Willen und die Entschlusskraft, es ihm, wenn die Stunde das gebietet, gleichzutun, wie er unerschьtterlich zu bleiben in allen Fьgungen des Schicksals, wie er den Sieg auch unter den ungьnstigsten umstдnden herbeizuzwingen und niemals an der groЯen Sache, die wir verfechten, zu verzweifeln. Ich gebe meiner tiefen Ьberzeugung Ausdruck, dass das deutsche Volk durch den tragischen Schicksalsschlag von Stalingrad innerlich auf das tiefste gelдutert worden ist. Es hat dem Krieg in sein hartes und erbarmungsloses Antlitz hineingeschaut. Es weiЯ nun die grausame Wahrheit und ist entschlossen, mit dem Fьhrer durch dick und dьnn zu gehen. Begeistert erhebt sich die Menge bei diesen Worten, und wie des Branden eines Meeres klingen nicht enden wollende Sprechchцre: «Fьhrer befiehl, wir folgen! In diesen Tagen hat sich die englische und amerikanische Presse sehr ausgiebig mit der Haltung des deutschen Volkes in der gegenwдrtigen Krise befasst. Die Englдnder kennen das deutsche Volk nach Ihren Angebereien bekanntlich viel besser, als wir, seine eigene Fьhrung. Sie geben uns scheinheilig Ratschlдge, was wir zu tun und zu lassen hдtten, immer in der irrigen Ansicht, das deutsche Volk von heute gleiche dem deutschen Volk vom November 1918, das auf ihre Verfьhrungskьnste hereinfiel. Ich habe es nicht nцtig, gegen diese Annahme den Gegenbeweis zu fьhren. Der Gegenbeweis wird vom kдmpfenden und arbeitenden deutschen Volke jeden Tag aufs Neue erhдrtet. Ich mцchte aber zur Steuer der Wahrheit an Euch, meine deutschen Volksgenossen und Volksgenossinnen, eine Reihe von Fragen richten, die Ihr mir nach bestem Wissen und Gewissen beantworten mьsst. Als mir meine Zuhцrer auf meine Forderungen vom 30. Januar spontan ihre Zustimmung bekundeten, behauptete die englische Presse am anderen Tag, das sei ein Propagandatheater gewesen und entspreche in keiner Weise der wahren Stimmung des deutschen Volkes. Die werden uns kennen lernen!
Der Fuerer ist gefallen-Сообщение немецкого радио о смерти Адольфа Гитлера 1 мая 1945 года.
Albert Schweitzer Вдохновение - хорошее топливо, но, к сожалению, оно слишком быстро сгорает. Albert Schweitzer Единственно важное в жизни - это следы , которые мы оставляем, когда идём. Ambrose Bierce Циник - это человек, который видит вещи такими, какие они есть, и не видит, какими они должны быть. Liebe ist vor allem geistigseelisch. Для многих людей именуется. Не может быть без духовного влечения, но это еще не значит, что она превращается в бледное, бестелесное, платоническое влечение. Телесная близость должна быть воплощением духовной близости и духовного влечения. Wer es zuerst tut, ist verloren. Alles was du im Leben brauchst ist Ignoranz und Uberzeugung, und der Erfolg wird dir sicher sein. У каждого, как у луны, есть темная сторона, которую он никому не показывает. Man vergisst vielleicht, wo man die Friedenspfeife vergraben hat.
Aber man vergisst niemals, wo das Beil liegt. Вероятно, можно забыть, где закопана трубка мира.
Мир - это книга. Кто никогда не путешествует, видит только одну её страницу. Billy Graham Самый опасный из всех наркотиков - это успех. Ничего в мире так не заразительно, как смех и хорошее настроение. Тяжелее разрушить предвзятое мнение, чем расщепить атом. Sitzt man jedoch eine Minute auf einem heissen Ofen, meint man, es waren zwei Stunden. Das ist Relativitat.
Если сидеть два часа рядом с , кажется, это прошла минута. Если же посидеть минуту на горячей плите, покажется, что прошло два часа. Это и есть относительность. Лучшие вещи в - это не те, которые можно получить за. Paul Thomas Mann Религия — это благоговение — в первую очередь перед тайной, которую представляет собой человек. В тот момент, когда человек сомневается в и ценности , он болен. Sie konnen schwimmen. Heinz Ruhmann Проблемы не тонут в алкоголе. Они умеют плавать.
Хайнц Рюман Wer immer tut, was er schon kann, bleibt immer das, was er schon ist. Henry Ford Кто всегда делает то, что он уже умеет, остаётся всегда тем, кем он уже является. Генри Форд Habe Mut, dich deines eigenen Verstandes zu bedienen. Автомобили и транспорт. Дом и дача.
Man vergisst vielleicht, wo man die Friedenspfeife vergraben hat.
Aber man vergisst niemals, wo das Beil liegt. Вероятно, можно забыть, где закопана трубка мира. Но никогда не забывают, где лежит топор. Тот, кто много знает, стремиться к ясности; тот, кто хочет показать, что много знает, стремиться во тьму. То, что делается из , всегда находится по ту сторону и. Надежда — это радуга над падающим вниз ручейком.
Wer nie reist, sieht nur eine Seite davon. Мир - это книга. Кто никогда не путешествует, видит только одну её страницу. Billy Graham Самый опасный из всех наркотиков - это успех. Ничего в мире так не заразительно, как смех и хорошее настроение. Тяжелее разрушить предвзятое мнение, чем расщепить атом.
Sitzt man jedoch eine Minute auf einem heissen Ofen, meint man, es waren zwei Stunden. Das ist Relativitat. Если сидеть два часа рядом с , кажется, это прошла минута. Если же посидеть минуту на горячей плите, покажется, что прошло два часа. Это и есть относительность. Лучшие вещи в - это не те, которые можно получить за.
Paul Thomas Mann Религия — это благоговение — в первую очередь перед тайной, которую представляет собой человек. В тот момент, когда человек сомневается в и ценности , он болен.
Высказывалось немало предположений относительно того, куда мог сбежать Гитлер из оккупированного Берлина. Чаще всего в качестве возможного тайного убежища фюрера упоминается секретная база немцев в Антарктиде, создавать которую начали еще перед войной. Поскольку показания свидетелей, а также экспертиза обгоревших трупов не позволяли со стопроцентной гарантией утверждать, что останки принадлежат именно Адольфу Гитлеру и Еве Браун, в Германию в 1945 году вылетел комиссар государственной безопасности СССР В. Согласно собранным его сотрудниками данным было установлено, что за десять дней до предполагаемого самоубийства улица Унтер-ден-Линден, находящаяся поблизости от бункера Гитлера была расчищена для взлета самолета, а начиная с 20 апреля Адольфа Гитлера и Еву Браун, основной персонал бункера при нормальном освещении не видел. В подземном убежище главы Третьего Рейха царила полутьма, в которой не сложно было подменить настоящего диктатора на одного из его двойников.
Обращение Адольфа Гитлера к германскому народу 22 июня 1941
Приличного человека уже не ждало ничего, кроме насмешек; опустившийся же, наоборот, стал образцом для подражания. Сила стала вызывать осуждение, слабость — восхищение. Полноценность человеческой личности перестала что-либо значить. Ее место заняло количество, численность, то есть восторжествовала неполноценность, ущербность. Степень бессовестности в обливании грязью исторического прошлого стала сравнима разве что со степенью беззаботности в отречении от исторического будущего для своего народа. Речь 30. Путин умалчивает о том, что бегство польского правительства произошло после того, как в ночь на 17 сентября на территорию Польши вторглись советские войска. Утром в этот день послу Польши в СССР вручили ноту за подписью наркома иностранных дел Вячеслава Молотова: «Польское правительство распалось и не проявляет признаков жизни. Это значит, что Польское государство и его правительство фактически перестали существовать. Предоставленная самой себе и оставленная без руководства, Польша превратилась в удобное поле для всяких случайностей и неожиданностей, могущих создать угрозу для СССР.
Поэтому, будучи доселе нейтральным, советское правительство не может более нейтрально относиться к этим фактам, а также к беззащитному положению украинского и белорусского населения. Ввиду такой обстановки советское правительство отдало распоряжение Главному командованию Красной Армии дать приказ войскам перейти границу и взять под свою защиту жизнь и имущество населения Западной Белоруссии, Западной Украины». В этот момент польское правительство еще находилось в стране, но после получения ноты сочло ситуацию безнадежной и к вечеру бежало в Румынию. Это краеугольный камень нацистской партии, который в итоге неизбежно привёл нацистскую Германию на путь массовых убийств. Ведь уже само существование евреев построено на той большой лжи, будто евреи представляют собою не расу, а только религиозную общину. Не стоит также забывать, что Mein Kampf, как и все манифесты, был написан для широкого распространения, это не дневниковая запись сокровенных мыслей Гитлера. Фразы на немецком языке О необходимости учить не просто слова иностранного языка, а целые фразы — вы уже слышали много раз и , наверняка, не сомневаетесь в пользе этого. Например, вам нужно сказать на немецком самую обыкновенную фразу: «наша очередь подходит». Вроде бы и слово «очередь» знаете, и «подходит» — вполне знакомое.
Но вот соединить это не всегда сразу удаётся с первой попытки в правильную фразу. Или же сочетание: «не заставляйте себя упрашивать» — нам в голову сразу же приходит глагол «просить, упрашивать» — «bitten» и мы начинаем выстраивать фразу, опираясь на этот глагол. Хотя прекрасно можно обойтись без него, построив сжатое и верное во всех смыслах выражение. Как эти две фразы перевести на немецкий? Вы найдете их ниже, среди 60 других полезных выражений. Кроме того: на сайте, в любой из тем есть масса полезных выражений по разным темам. А сегодня на очереди фразы на немецком языке, которые могут пригодится вам в самых разных жизненных ситуациях. Как их лучше учить? Не просто прочитайте, а напишите каждую из них по 20 раз, проговаривая вслух.
Фразы на немецком языке Es geht ihm nichts ab. Was geht das mich an? Ich lege mich mit ihm nicht an. Ich nehme keinen Rat an. Daran ist nichts auszusetzen.
Ты главное ешь, а аппетит появится. Только любовь сильнее смерти. Wer fremde Sprache nicht kennt,weiss nichts von seiner eigenen.
Тот, кто не знает иностранных языков, не знает ничего и о своём собственном. Все дороги ведут в Рим. Aller Anfang ist schwer. Первый блин комом. Лиха беда начало. Кто обжегся на молоке теперь на воду дует. Paradies: Der Ort, wo Menschen die Liebe ernster nehmen als sich selbst. Рай: место, где люди принимают любовь более серьезно, чем самих себя Geduld bringt Rosen.
Терпение и труд все перетрут. Терпи, казак, атаманом будешь. Was Du lernen willst zu tun, lernst Du, indem Du es tust. Тому, чему ты хочешь научиться, учишься ты, делая это. Allen Leuten recht getan ist eine Kunst, die niemand kann На вкус и цвет - товарищей нет. Gute Saat, gute Ernte. Что посеешь, то и пожнёшь. Durch Fehler wird man klug.
Reden ist Silber, Schweigen ist Gold. Слово - серебро, молчание - золото. Без труда не вытащить и рыбки из пруда. В любви руки и глаза говорят обычно громче, чем рот. Klein, aber fein. Маленький, да удаленький; Мал золотник, да дорог. Morgen, morgen, nur nicht heute, sagen alle faulen Leute. Не откладывай на завтра то, что можешь сделать сегодня.
Кто рано встаёт, тому Бог даёт. Дуракам везёт Eine Schwalbe macht noch keinen Sommer. Одна ласточка весны не делает. Один в поле не воин Hochmut kommt vor dem Fall. Любовь является одним из решений, а не одна из тайн этого мира. Краткость - сестра таланта. Wenn es etwas Besseres gibt als geliebt zu werden, ist es lieben. Если есть что-нибудь лучше, чем быть любимым, это любить.
Kommt Zeit, kommt Rat. Man soll den Tag nicht vor dem Abend loben. Цыплят по осени считают. Маленькие дети не дают спать, а большие жить. Papier ist geduldig. Бумага всё выдержит. Всё тайное становится явным. Шила в мешке не утаишь.
Кто не успел - тот опоздал. Wenn zwei sich streiten, freut sich der Dritte. Где два дурака дерутся, там третий смотрит. Kleider Machen Leute. Wer im Glashaus sitzt, sollte nicht mit Steinen werfen. Не руби сук, на котором сидишь. Wie eine Made im Speck leben. Кататься как сыр в масле.
Wer gut futtert, der gut buttert. Каков уход, таков доход. Кто хорошо кормит, у того хорошо пашется. Wenn ich trinke denke ich und wenn ich denke trinke ich Когда я пью - я думаю, а когда я думаю - я пью. Stille Wasser sind tief. В тихом омуте черти водятся. Wer nicht wagt, der nicht gewinnt. Кто не рискует, тот не пьёт шапманское.
Jedem das seine Каждый сверчок знай свой шесток Wer viel gastiert, hat bald quittiert. Хорошо смеется тот, кто смеется последний. Довольному сердцу везде светит солнце. Только мамина любовь длится вечно. Nur die Liebe der Mutter ist ewig. Спаси и сохрани. Rette und bewahre. Спасибо родителям за жизнь.
То же самое относится и к лечению политических болезней. Учиться истории означает уметь искать и находить факторы и силы, обусловившие те или другие события, которые мы потом должны были признать историческими событиями. Необходимо сделать так, чтобы кара за преступления следовала сразу же после его совершения, если хочешь добиться положительного эффекта.
На государстве лежит прямой долг систематически и планомерно выискивать во всей массе народа наиболее способных и одаренных людей и ставить этих людей на службу обществу. Надо положить конец и тому предрассудку, будто вопросы физического воспитания являются частным делом каждого отдельного человека. О жизненной этике Выбрал свой путь — иди по нему до конца.
Победителя никто не спросит, правду он говорил или нет. Перед лицом великой цели никакие жертвы не покажутся слишком большими. Совести нет.
Совесть придумали евреи. Поосторожней с людьми, они непредсказуемы. В последнем счёте всегда побеждает только инстинкт самосохранения.
Под давлением этого инстинкта вся так называемая человечность, являющаяся только выражением чего-то среднего между глупостью, трусостью и самомнением, тает как снег на весеннем солнце. На свете живут всемогущие люди и немощные, бедные и богатые, но их трупы воняют одинаково! Даже если вы тысячу раз признаете нас виновными, вечный суд истории оправдает нас и со смехом выбросит вердикт вашего суда.
Об оккупации СССР Единственное, что должно быть хорошо организовано на оккупированных русских территориях,— это транспорт. Ибо бесперебойная работа транспорта в стране есть одно из основных предварительных условий для установления над ней контроля и использования ее экономических ресурсов. Необходимо свести славян до языка жестов.
Никакой гигиены, никаких прививок. Только водка и табак. Если русские, украинцы, киргизы и пр.
Ибо таким образом более способные туземцы смогут приобщиться к некоторым историческим знаниям, а значит, и усвоят политические идеи, которые в любом случае хоть как-то будут направлены против нас. Гораздо лучше установить в каждой деревне репродуктор и таким образом сообщать людям новости и развлекать их, чем предоставлять им возможность самостоятельно усваивать политические, научные и другие знания. Только чтобы никому в голову не взбрело рассказывать по радио покоренным народам об их истории; музыка, музыка, ничего, кроме музыки.
О евреях Само существование евреев построено на той большой лжи, будто евреи представляют собою не расу, а только религиозную общину. Когда я увидел, что евреи являются и вождями социал-демократии, с глаз моих упала пелена. Первое, что нам нужно сделать, — это спасти [Германию] от правящих нашей страной евреев… Надо спасти Германию от страданий, доставшихся на долю Другого, смерти на Кресте.
Еврей говорит для того, чтобы скрывать свои мысли. Евреи никогда добровольно не откажутся от своих стремлений к мировой диктатуре. Русский большевизм есть только новая, свойственная XX веку попытка евреев достигнуть мирового господства.
О руководстве Искусство истинно великого народного вождя заключается в том, чтобы не дробить внимания народа, а концентрировать его всегда против одного единственного противника. Уметь формировать идеи еще не значит уметь руководить. Одна гениальная идея важнее, чем целая жизнь, заполненная бюрократической работой.
Пока я руковожу партией, она не будет дискуссионным клубом для безродных литераторов и салонных большевиков. Симпатии людей легче завоевать устным, чем печатным словом. Всякое великое движение на земле обязано своим ростом великим ораторам, а не великим писателям.
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Выдержки из стенографической записи высказываний Гитлера
| Adolf Hitler Issues Comment on the "Jewish Question" | September 16, 1919. On this date, Adolf Hitler issued his first written comment on the so-called Jewish Question. |
| Adolf Hitler - Speech (1933) | Текст песни | Wir wollen nicht lügen und wollen nicht schwindeln. Ich habe deshalb es abgelehnt, jemals vor dieses Volk hinzutreten und billige Versprechungen zu geben. In uns selbst allein liegt die Zukunft des deutschen Volkes. Wenn wir selbst dieses deutsche Volk emporführen zu eigener Arbeit, zu eigenem. |
| Знаменитые слова гитлера на немецком | Представляю вам подборку цитат лидера нацистской Германии Адольфа Гитлера (1889 — 1945). |
| "Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus | September 1, 1939, justifying the German invasion of Poland. Short video clip excerpt. |