The speeches, letters, and proclamations of Adolph Hitler. Мартин Вютке Речь Гитлера из фильма. Полный текст заявления Гитлера от 22 июня 1941 года, в котором он разъяснил причины нападения Германии на СССР. Reichstag Speech, May 21, 1935. "We recognize, with the understanding and the heartfelt friendship of true Nationalists, the Polish State as the home of a great, nationally-conscious people." "The German Reich and, in particular, the present German Government, have no other wish than to live on friendly.
Речь гитлера на немецком текст
Немецкие документы Сталинградская битва. Немецкие листовки Сталинград. Речь Гитлера mp3. Выступление Гитлера без перевода видео. Речь Гитлера мп3. Голос Гитлера на перевод. Речь Гитлера в Нюрнберге. Выступление Гитлера русские субтитры.
Путин Гитлер ein Volk. Речь Адольфа Гитлера на русском текст. Речь Адольфа Гитлера на немецком текст. Гитлер скрестил руки. Гитлер и магия. Гитлер выступления со скрещенными руками. Выступление Гитлера в 1933 der Marxismus.
Нацисты Tod Marxismus. Выступление Гитлера плакаты против марксизма. Марксизм должен погибнуть чтобы нация воскресла. Ругательства Гитлера на немецком. Маты Гитлера на немецком. Газета правда 1933. Гитлер газета правда.
Фашистская газета правда. Газета правда поздравление Гитлера. Adolf Hitler Angry. Адольф Гитлер орет. Речь Гитлера. Кричащий Гитлер. Германия 1933 год приход Гитлера к власти.
Приход Гитлера к власти в Германии Дата. Нацистская партия пришла к власти в Германии в:. Приход к власти Адольфа Гитлера. Приход Гитлера к власти в Германии. Партия Гитлера приход к власти. Йозеф Геббельс тотальная война. Йозеф Геббельс вы хотите тотальной войны.
Речь Геббельса о тотальной войне. Йозеф Геббельс речь о тотальной войне. Речь Гитлера перед молодежью. Выступление Гитлера перед германской молодёжью. Гитлер перед германской молодежью. Речь Адольфа Гитлера перед германской молодёжью. Высказывания немцев о украинцах.
Цитаты Гитлера на русском. Гитлер про украинцев и русских. Нацистские высказывания. Изречения Гитлера. Адольф Гитлер цитаты. Адольф Гитлер о русских.
Kritik ist die Selbstdarstellung der Verlierer. Intellektuelle sind Abschaum der Gesellschaft.
Es gibt kein Gewissen. Das Gewissen haben die Juden erfunden. Совесть придумали евреи. Alle kreativen Ideen einer Person erscheinen im Allgemeinen bereits in seiner Jugend. Das Volk und das Vaterland sind das einzige.
I have also left no doubt that, if the nations of Europe are again to be regarded as mere shares to be bought and sold by those international money and finance conspirators, then that race, Jewry, which is the real guilty party in this murderous struggle, will be saddled with the responsibility. I also made it clear that this time, not only would millions of children of European Aryan races starve, not only would millions of grown men meet their death, and not only would millions of women and children be burned or bombed to death in the cities, but that the real culprit would atone for his guilt, even if by more humane means. The most fearsome example of this kind is Russia where he Jewry allowed 39 million humans in truly fanatical wildness to die or starve in inhuman agony, in order to secure the mastery of a great people for a gang of Jewish literati and stock exchange bandits.
The result is not only the end of freedom for the people oppressed by the Jews, but rather also the end of these parasites of the peoples themselves. After the death of the victim, the vampire dies sooner or later. Mein Kampf, 1925, Volume 1, p. Was there any excrement, any shamelessness in any form, above all in cultural life, in which at least one Jew would not have been involved? As soon as one even carefully cut into such an abscess, one found, like maggots in a decaying body, often blinded by the sudden light, a kike.
At 5:40 am Hitler issued a declaration to the armed forces: "The Polish state has refused the peaceful settlement of relations which I desired, and appealed to arms... In order to put an end to this lunacy I have no other choice than to meet force with force from now on. But only a handful of people showed up, and the Berliners were largely apathetic, even grim, and showed no enthusiasm for the war.
In my talks with Polish statesmen I discussed the ideas which you recognize from my last speech to the Reichstag... These proposals have been refused. Not only were they answered first with mobilization, but with increased terror and pressure against our German compatriots... Poland was not prepared to settle the Corridor question in a reasonable way... I made one more final effort to accept a proposal for mediation...
Речь гитлера текст на немецком с переводом
For months a problem has tormented all of us. Long ago the Diktat of Versailles bestowed this problem on us. In its depravity and degeneracy it has now become insufferable. Danzig was a German city and is a German city! The Corridor was German and is German! These regions owe their cultural. Teкcт выcтyплeния нa нeмeцкoм языкe. Мартин Вютке Речь Гитлера из фильма "Бесславные ублюдки" (Немецкий язык). On September 12, 1938, Adolf Hitler, Chancellor of the Reich, addressed the German Reichstag. That morning, The German Reich had crossed the German-Czech frontier, thus initiating the Invasion of Czechoslovakia. Delegates, Men of the German Reichstag! For months we have been suffering under. Пользователь Никита Всадник задал вопрос в категории Политика и получил на него 4 ответа. (русский текст внизу) Russland hat eine Rede Adolf Hitlers freigegeben, nota bene mit russischen Untertiteln versehen. Die Botschaft an die Machthaber weltweit und an die "Elite" in Amerika kann deutlicher nicht sein: Was AH damals sagte, es trifft exakt auf heute zu. Es mag traurig sein, es ist wahr.
Полный текст обращения Гитлера к немецкому народу 22 июня 1941 года
Kritik ist die Selbstdarstellung der Verlierer. Intellektuelle sind Abschaum der Gesellschaft. Es gibt kein Gewissen. Das Gewissen haben die Juden erfunden. Совесть придумали евреи. Alle kreativen Ideen einer Person erscheinen im Allgemeinen bereits in seiner Jugend. Das Volk und das Vaterland sind das einzige.
Once it was a needle and thread, a workshop and a couple of cents in ready money which a tailor in Nurnberg possessed in the 13th century. It was a sum that made work possible, that is: tools, workshops and a certain amount of money in order to survive for a period of time. Gradually, this small workshop became a big factory. But workshops and tools, machines and factories have, per se, no value able to produce value but are a means to an end. What produces value is work, and the few cents which made it possible to survive difficult times and buy some fabrics, multiplied through time, stand before us today — we call it Capital for continued operation in bad times, that is Working Capital. Here I want to emphasize one thing: Tools, workshop, machine, factory — or working capital, that is, industrial capital — against this you cannot fight at all.
You can perhaps make sure that it is not abused but you cannot fight against it. This is the first major scam that one makes to our people, and they make it to distract us from the real fight, to pull it off from the capital which should and must be fought — from the loan and financial capital. Stormy bravo! This capital arises in a very different way. The smallest master craftsman was dependent on the fate that might affect him every day, on the general situation in the middle Ages, perhaps on the size of his city and its prosperity, the security in this city. Also today is this capital, that is, the industrial capital tied to the state and to the people, depending on the will of the people to work, but depending also on the possibility to procure raw materials in order to be able to offer work and find buyers who will really buy the product.
And we know that a collapse of the state, under certain circumstances, renders the greatest values worthless, devalues them, as distinguished from the other capital, the finance and loan capital, which accrues interest very evenly without any regard to whether the owner, for example, of these 10,000 Mark himself passes away or not. The debt remains on the estate. We know that this railway fortunately has now a 20 billion deficit but their bonds must bear interest, and even though they were sold, in part, more than 60 years ago and have already been repaid four times, the debt, the interest, runs further, and while a great nation gains nothing on this company, it still must bleed; the loan capital continues to grow completely irrespective of any outside disturbance. Here we already see the first possibility, namely that this kind of money-making, which is independent of all the events and incidents of daily life, must necessarily, because it is never hindered and always runs evenly, gradually lead to huge capitals which are so enormous that they ultimately have only one fault, namely the difficulty of their further accommodation. To accommodate this capital, you have to proceed to destroying whole states, to destroy entire cultures, to abolish national industries — not to socialize, but to throw all into the jaws of this international capital — because this capital is international, as the only thing on this Earth that is truly international. It is international because its carrier, the Jews, are international through their distribution across the world.
Consent And already here one should knock oneself on the head and say: if this capital is international because its carrier is distributed internationally, it must be madness to think that this capital can be fought internationally with the help of the members of the same race which possesses it. Hear, hear Fire is not extinguished by fire but by water and the international capital belonging to the international Jew can only be broken by a national force. Bravo and applause! So, this capital has grown to incredibly large proportions and today virtually rules the Earth, still eerily growing and — the worst! For it is appalling that the common man who has to bear the burden in order to return the capital sees that, despite his hard work, diligence, thrift and in spite of the real work, he is hardly able to nourish himself and still less to dress, while this international capital devours billions just in interest, which he also must supply, and at the same time a whole racial stratum which does no other work than collect interest and cut coupons, spreads in the state. This is a degradation of any honest work, for every honestly working man must ask today: Does it have a purpose at all that I work?
Yes, one of the foundations of our strength is being destroyed, namely the ethical concept of work, and that was the brilliant idea of Karl Marx to falsify the ethical concept of work, and the whole mass of the people who groan under the Capital are to be organized for the destruction of the national economy and for the protection of international finance-and-loan capital. Stormy applause We know that today 15 billion of industry capital is facing 500 billion of loan capital. These 15 billion of industry capital is invested in creative values, while this 500 billion loan capital, which we always get in spoonful rates of 6 and 7 billion and which we use in periods of 1 to 2 months to supplement our rations a little, these 6 to 7 billion today which are decreed almost worthless scraps of paper, at a later date, should we ever recover, will have to be repaid in high quality money i. This is not only the destruction of a state, but already the application of a chain, of a neck collar for later times. National purity as a source of strength The second pillar against which the Jew as a parasite turns, and must turn, is the national purity as a source of the strength of a nation. The Jew, who is himself a nationalist more than any other nation, who through millennia did not mix with any other race, uses intermingling just for others to degenerate them in the best case; this same Jew preaches every day with thousands of tongues, from 19,000 papers in Germany alone, that all nations on Earth are equal, that international solidarity should bind all the peoples, that no people can lay a claim to a special status etc.
What a nation means, he, who himself never dreams of climbing down to those to whom he preaches internationalism, knows well. First a race must be denationalized. First it must unlearn that its power is in its blood, and when it has reached the level where it has no more pride, the result is a product, a second race, which is lower than the previous one and the Jew needs the lower one in order to organize his final world domination. In order to build it and keep it, he lowers the racial level of the other peoples, so that only he is racially pure and able to eventually rule over all the others. We know that the Hindus in India are a mixed people, stemming from the high Aryan immigrants and from the dark aborigines. And this nation bears the consequences, for it is a slave nation of a race that may seem in many ways almost as a second Jewry.
Another problem is the problem of physical decomposition of races. The Jew is trying to eliminate all of which he knows that is somehow strengthening, muscle-steeling, and eliminate above all everything of that which he knows may keep a race so healthy that it will remain determined not to tolerate among themselves national criminals, pests to the national community, but under some circumstances, punish them with death. And that is his great fear and worry; for even the heaviest latches of the safest prison are not so tough, and the prison is not so safe that a few million could not open it eventually. Only one lock is permanent, and that is death, and in front of it he has the most awe. And therefore he seeks to abolish this barbaric punishment everywhere where he lives as a parasite. But wherever he already is, Lord, it is used ruthlessly.
Loud applause And, for the breaking of physical strength, he has excellent means at hand. First of all, he has the trade that should be nothing more than distribution of foodstuffs and other necessary items for daily use. He uses it to withdraw these articles of daily life, when necessary, in order to raise the price on the one hand, but also to withdraw in order to create the conditions for physical weakening which have always worked best: hunger. Everywhere, what we see behind these organizations is not the desire to make a shining organization for food supply, but through them gradually to create hunger. We know that as a politician he never had reason and cause to shun the hunger, on the contrary, wherever the Jew appeared in political parties, hunger and misery was the only soil in which he could grow. He desires it, and therefore he does not even think of easing social misery.
He was a leading proponent of a policy of assimilation for German Jews ] Hand in hand with this goes a battle against the health of the people. He knows how to turn all the healthy normal manners, the obvious hygienic rules of a race on its head, from night he makes day; he creates the notorious nightlife and knows exactly that it works slowly but surely, gradually destroying the healthy strength of a race, making it soft; the one is destroyed physically, the other spiritually, and into the heart of the third it puts the hatred as he has to see the others feast. And finally, as a last resort, he destroys the productive capacity, and if necessary, in connection with it, the productive resources of a nation. That is the great mystery of Russia. They have destroyed factories, not because they knew they would no longer be needed, but because they knew that the people would be forced, with enormous hardships, to replace what had been destroyed. So the Jew succeeds in harnessing the people, instead of the former 9 and 10 hours, for 12 hours.
For at the moment when the Jew becomes Lord, he knows no 8-hour day, he recognizes his Sabbath for his cattle, but not for the Goyim, for the Akum [words for non-Jews]. The destruction of culture Finally, he reaches for the last method: The destruction of all culture, of all that we consider as belonging in a state which we consider civilized. Here is his work perhaps most difficult to recognize, but here the actual effect is the most terrible. This is true inner experience, unlike the other ones, which are only superficial swindle Applause , set in the world with an intent to gradually destroy in the people any healthy idea and to whip the people into a state in which no one can understand whether the times are crazy, or whether he himself is mad. Big laughter and applause. Just as he works in painting, sculpture and music, so he does in poetry and especially in literature.
Here he has a great advantage. What has become of it? A place which today you are ashamed to enter unless someone might notice you the moment you go in. And if theater has become a hotbed of vice and shamelessness, then a thousand times more so that new invention which perhaps comes from genial inspiration, but which the Jew understood right away to remodel into the filthiest business that you can imagine: the cinema. Thunderous applause and clapping. At first people attached greatest hopes to this brilliant invention.
It could become an easy mediator of profound knowledge for the entire people of the world. And what has become of it? It became the mediator of the greatest and the most shameless filth. The Jew works on. For him there is no spiritual sensitivity, and just as his forefather Abraham was selling his wife, he finds nothing special about the fact that today he sells girls, and through the centuries we find him everywhere, in North America as in Germany, Austria-Hungary and all over the East, as the merchant of the human commodity and it can not be denied away; even the greatest Jew defender cannot deny that all of these girl-dealers are Hebrews. This subject is atrocious.
According to Germanic sentiment there would be only one punishment for this: death. For people that play fast and loose, regarding as a business, as a commodity, what for millions of others means greatest happiness or greatest misfortune. For them love is nothing more than business in which they make money. They are always ready to tear apart the happiness of any marriage, if only 30 pieces of silver can be made. It was played up by the Jews and became very popular. So we should not be surprised when he also attacks what many people even today are not indifferent to, and what to many at least can give inner peace — religion.
Also here we see the same Jew who himself has enough religious customs which others could easily mock, but no one does, as we, in principle, never ridicule religion because it is sacred to us. But he tries to destroy everything without offering a substitute. Who today, in this age of the vilest deceit and swindle, is detached from it; for him there are just two more possibilities, either he hangs himself in despair or becomes a crook. Instead of the authority of reason, there enters the authority of the great spongy majority led by the Jew, because the Jew is always going through three periods. First, autocratically-minded, ready to serve any prince, he then descends to the people, fighting for democracy, of which he knows that it will be in his hand, and steered by him; he owns it, he becomes a dictator. Hear, hear And we see this today in Russia, where a Lenin has just assured that the councils are already outlived, and that now it is not absolutely necessary that a proletarian state be led through one council or parliament, that it is sufficient that 2 or 3 proletarian-minded people govern this country.
These proletarian-minded persons are some Jewish billionaires, and we know very well that behind 2 or 3 proletarians ultimately stands another organization which is outside of the state: the Alliance Israelite and their grandiose propaganda organization and the organization of Freemasonry. Loud applause and clapping of hands And in all these things we must understand that there are no good or evil Jews. Here everyone works exactly according to the instincts of his race, because the race, or should we say, the nation and its character, as the Jew himself explains, lies in blood, and this blood is forcing everyone to act according to these principles, whether he is the leading mind in a party that calls itself democratic, or calls itself socialist, or a man of science, literature, or just an ordinary exploiter. The political organization And when we see, for example, in these Jewish magazines, that it is specified that every Jew everywhere is obligated to fight against any antisemite, wherever and whoever he is, then it follows by deduction that every German, wherever and whoever he is, will become an antisemite. Because it seems inseparable from the social idea and we do not believe that there could ever exist a state with lasting inner health if it is not built on internal social justice, and so we have joined forces with this knowledge and when we finally united, there was only one big question: How should we actually baptize ourselves? A party?
A bad name! When I hear that word I go mad. Economic organizing only — here lies the salvation and the future.
One should only look at their sunny family life. However, this intimate family life did not prevent Grandfather Abraham from pimping off his own wife to the Pharaoh of Egypt in order to be able to do business. Laughter As was the grandfather, so was the father and so were the sons who never neglected their business. And you can be sure that they are not neglecting the business even as we speak. Who among you was a soldier, he will remember Galicia or Poland: There, at the train stations, these Abrahams were everywhere. Laughter and hand clapping They penetrated into other races for millennia.
And we know very well that wherever they stayed long enough symptoms of decay appeared and the peoples could do nothing else than to liberate themselves from the uninvited guest or to disappear themselves. Heavy plagues came over the nations, no less then ten in Egypt — the same plague we experience today firsthand — and finally the Egyptians lost their patience. When the chronicler describes that the Jews were suffering when they finally left, we know differently, for as soon as they were out, they began to long after coming back. Laughter It seems that they did not have it so badly. And just as you are not going to see this race voluntarily do it, so there was nothing left to the Egyptians but to force them. What hundreds of thousands of others do as a matter of course, means for the Jew another chapter of suffering and persecution. Still later, the Jew was able to infiltrate the then soaring Roman Empire. We can still see his traces in southern Italy. Already 250 years before Christ he was there in all places, and people began to avoid them.
Already, then and there, he made the most important decision and became a trader. From numerous Roman texts we know that he traded, like today, with everything from shoelaces to girls. Hear, hear And we know that the danger grew, and that the insurrection after the murder of Julius Caesar was mainly fomented by the Jews. The Jew knew even then how to make friends with the masters of the Earth. Only when they became shaky in their rule, he suddenly became a populist and discovered his wide open heart for the needs of the broad masses. So it was in Rome, as we know. We know that the Jew used Christianity, not out of love for Christ, but partly because he knew that this new religion questioned all earthly power and so it became an axe at the root of the Roman state, the state which was built on the authority of the public servant. He did the same 2000 years ago, and we know that this new Teaching was nothing else than a resurrection of the old truism that people in a state should have legal rights and, above all, that equal duties should give equal rights. This obvious Teaching was gradually turned against the Jew himself, as the similar Teaching of socialism has to turn on the Hebrew race today, its distorters and corrupters.
We know that throughout the middle Ages the Jew infiltrated all European states, behaving like a parasite, using new principles and ways which the people did not know then. And from a nomad he became a greedy and bloodthirsty robber of our time. And he went so far that people after people rebelled and attempted to shake him off. We know it is untrue when people say that the Jew was forced to this activity; he could easily acquire land. And he did acquire land but not to work it but in order to use it as a trade object, just as he does today. Our forefathers were wiser; they knew that land was holy and they excluded the Jew from it, Lively ovation and if the Jew ever had the intention to tend the land and build a state, he could easily have done so at the time when whole new continents were discovered. He could easily have done it if only he used a small part of his power, craftiness, cunning, brutality and ruthlessness, as well as some of his financial resources. Because if this power was sufficient to subdue whole peoples, it would have been more than sufficient to build their own state. If only he had had the basic condition for this, which is a will to work, but not in the sense of usurious trade but in the sense in which millions work in order to keep a state going.
Instead, we see him also today as a destroyer. In these days we see a great transformation: the Jew was once a Court Jew, submissive to his master he knew how to make the master pliable in order to dominate his subjects. For this purpose he whetted the appetites of these great men for unattainable things, extended the credit and soon turned them into debtors. In this way he himself got power over peoples. And he played this game with the same cruelty as, a few years later, the humanistic and philanthropic Jew whose wealth did not suffer at all when he showed his humanitarianism and his spirit of sacrifice to our people. Because he felt that the ground began to burn under his feet. The ethical duty to work Gradually, he also had to lead an existential struggle against the growing awakening and anger of the people. This forced him to lay his hands on the inner structure of the states if he wanted to remain the master of the peoples. We see the resulting destruction in three areas, namely those same three areas which were preserving and developing the states.
The first area was the fight against the principle of the ethical duty to work. The Jew had found another kind of work for himself where he could earn gold without practically moving a finger. He developed a principle which, throughout millennia, made it possible for him to amass fortunes without sweat and toil, unlike all other mortals, and above all — without taking risk. What is industrial capital? It is a constantly changing factor, a relative concept. Once it was a needle and thread, a workshop and a couple of cents in ready money which a tailor in Nurnberg possessed in the 13th century. It was a sum that made work possible, that is: tools, workshops and a certain amount of money in order to survive for a period of time. Gradually, this small workshop became a big factory. But workshops and tools, machines and factories have, per se, no value able to produce value but are a means to an end.
What produces value is work, and the few cents which made it possible to survive difficult times and buy some fabrics, multiplied through time, stand before us today — we call it Capital for continued operation in bad times, that is Working Capital. Here I want to emphasize one thing: Tools, workshop, machine, factory — or working capital, that is, industrial capital — against this you cannot fight at all. You can perhaps make sure that it is not abused but you cannot fight against it. This is the first major scam that one makes to our people, and they make it to distract us from the real fight, to pull it off from the capital which should and must be fought — from the loan and financial capital. Stormy bravo! This capital arises in a very different way. The smallest master craftsman was dependent on the fate that might affect him every day, on the general situation in the middle Ages, perhaps on the size of his city and its prosperity, the security in this city. Also today is this capital, that is, the industrial capital tied to the state and to the people, depending on the will of the people to work, but depending also on the possibility to procure raw materials in order to be able to offer work and find buyers who will really buy the product. And we know that a collapse of the state, under certain circumstances, renders the greatest values worthless, devalues them, as distinguished from the other capital, the finance and loan capital, which accrues interest very evenly without any regard to whether the owner, for example, of these 10,000 Mark himself passes away or not.
The debt remains on the estate. We know that this railway fortunately has now a 20 billion deficit but their bonds must bear interest, and even though they were sold, in part, more than 60 years ago and have already been repaid four times, the debt, the interest, runs further, and while a great nation gains nothing on this company, it still must bleed; the loan capital continues to grow completely irrespective of any outside disturbance. Here we already see the first possibility, namely that this kind of money-making, which is independent of all the events and incidents of daily life, must necessarily, because it is never hindered and always runs evenly, gradually lead to huge capitals which are so enormous that they ultimately have only one fault, namely the difficulty of their further accommodation. To accommodate this capital, you have to proceed to destroying whole states, to destroy entire cultures, to abolish national industries — not to socialize, but to throw all into the jaws of this international capital — because this capital is international, as the only thing on this Earth that is truly international. It is international because its carrier, the Jews, are international through their distribution across the world. Consent And already here one should knock oneself on the head and say: if this capital is international because its carrier is distributed internationally, it must be madness to think that this capital can be fought internationally with the help of the members of the same race which possesses it. Hear, hear Fire is not extinguished by fire but by water and the international capital belonging to the international Jew can only be broken by a national force. Bravo and applause! So, this capital has grown to incredibly large proportions and today virtually rules the Earth, still eerily growing and — the worst!
For it is appalling that the common man who has to bear the burden in order to return the capital sees that, despite his hard work, diligence, thrift and in spite of the real work, he is hardly able to nourish himself and still less to dress, while this international capital devours billions just in interest, which he also must supply, and at the same time a whole racial stratum which does no other work than collect interest and cut coupons, spreads in the state. This is a degradation of any honest work, for every honestly working man must ask today: Does it have a purpose at all that I work? Yes, one of the foundations of our strength is being destroyed, namely the ethical concept of work, and that was the brilliant idea of Karl Marx to falsify the ethical concept of work, and the whole mass of the people who groan under the Capital are to be organized for the destruction of the national economy and for the protection of international finance-and-loan capital. Stormy applause We know that today 15 billion of industry capital is facing 500 billion of loan capital. These 15 billion of industry capital is invested in creative values, while this 500 billion loan capital, which we always get in spoonful rates of 6 and 7 billion and which we use in periods of 1 to 2 months to supplement our rations a little, these 6 to 7 billion today which are decreed almost worthless scraps of paper, at a later date, should we ever recover, will have to be repaid in high quality money i. This is not only the destruction of a state, but already the application of a chain, of a neck collar for later times. National purity as a source of strength The second pillar against which the Jew as a parasite turns, and must turn, is the national purity as a source of the strength of a nation. The Jew, who is himself a nationalist more than any other nation, who through millennia did not mix with any other race, uses intermingling just for others to degenerate them in the best case; this same Jew preaches every day with thousands of tongues, from 19,000 papers in Germany alone, that all nations on Earth are equal, that international solidarity should bind all the peoples, that no people can lay a claim to a special status etc. What a nation means, he, who himself never dreams of climbing down to those to whom he preaches internationalism, knows well.
First a race must be denationalized. First it must unlearn that its power is in its blood, and when it has reached the level where it has no more pride, the result is a product, a second race, which is lower than the previous one and the Jew needs the lower one in order to organize his final world domination. In order to build it and keep it, he lowers the racial level of the other peoples, so that only he is racially pure and able to eventually rule over all the others. We know that the Hindus in India are a mixed people, stemming from the high Aryan immigrants and from the dark aborigines. And this nation bears the consequences, for it is a slave nation of a race that may seem in many ways almost as a second Jewry. Another problem is the problem of physical decomposition of races. The Jew is trying to eliminate all of which he knows that is somehow strengthening, muscle-steeling, and eliminate above all everything of that which he knows may keep a race so healthy that it will remain determined not to tolerate among themselves national criminals, pests to the national community, but under some circumstances, punish them with death. And that is his great fear and worry; for even the heaviest latches of the safest prison are not so tough, and the prison is not so safe that a few million could not open it eventually. Only one lock is permanent, and that is death, and in front of it he has the most awe.
And therefore he seeks to abolish this barbaric punishment everywhere where he lives as a parasite. But wherever he already is, Lord, it is used ruthlessly. Loud applause And, for the breaking of physical strength, he has excellent means at hand. First of all, he has the trade that should be nothing more than distribution of foodstuffs and other necessary items for daily use. He uses it to withdraw these articles of daily life, when necessary, in order to raise the price on the one hand, but also to withdraw in order to create the conditions for physical weakening which have always worked best: hunger. Everywhere, what we see behind these organizations is not the desire to make a shining organization for food supply, but through them gradually to create hunger.
Германию ждет долгий тяжелый период, который придется пережить, более тяжелый чем после 1918 года, но она снова возродится. Как себя вести Немецкому народу необходимо самим стараться соблюдать расовые законы, установленные ранее. Необходимо сохранить иммунитет к еврейскому вирусу, развращающему мир, чтобы стать верховным народом.
Немцы должны быть благодарны национал-социалистам за уничтожение евреев в Германии. Нации нужно сохранять единство, не разделяя себя на австрийцев, баварцев и т. Британия и Италия Британия могла бы быть союзником, но британцы уже не обладали нужными для этого моральными качествами из-за господства евреев над ними. Италия при всех амбициях и лидерстве истинного римлянина — Муссолини не смогла ничего добиться из-за отсутствия материальной мощи. Вырождение и враждебность Франции Франция останется смертельным врагом немецкого народа. Сейчас ее военная мощь уничтожена надолго и в этом плане она угрозы не представляет.
Речь гитлера текст на немецком с переводом
Л. 130-158Заключительная речь рейхсканцлера Германии А. Гитлера на съезде НСДАП в Нюрнберге о политике национал-социалистов в Германии и опасностях большевизма. Die große Zeit ist jetzt angebrochen. Deutschland ist nun erwacht. Die Macht haben wir nun in Deutschland gewonnen, nun gilt es das deutsche Volk zu gewinnen. Ich weiß, obwohl die hundert tausenden von euch die ihr jetzt zuhört in ganz Deutschland das in hundertausenden von euch in. The speeches, letters, and proclamations of Adolph Hitler. Мартин Вютке Речь Гитлера из фильма. Reichstag Speech, May 21, 1935. "We recognize, with the understanding and the heartfelt friendship of true Nationalists, the Polish State as the home of a great, nationally-conscious people." "The German Reich and, in particular, the present German Government, have no other wish than to live on friendly. The speeches, letters, and proclamations of Adolph Hitler.
Adolf Hitler - Speech (1933) | Текст песни
1 00:00:00,000 --> 00:00:04,900 Ob du meine Arbeit für richtig hältst, 2 00:00:05,000 --> 00:00:08,990 ob du glaubst, dass ich fleißig gewesen bin, dass ich gearbeitet habe. 3 00:00:09,000 --> 00:00:11,900 dass ich mich in diesen Jahren für dich eingesetzt habe, 4 00:00:12,000 --> 00:00:16,990 dass ich. The speeches, letters, and proclamations of Adolph Hitler. речь гитлера на немецком скачать mp3 или слушать онлайн бесплатно на
Речь гитлера на немецком текст
Полный текст заявления Гитлера от 22 июня 1941 года, в котором он разъяснил причины нападения Германии на СССР. Цитаты Гитлера на немецком языке напоминают о трагических событиях и важности мира. Л. 130-158Заключительная речь рейхсканцлера Германии А. Гитлера на съезде НСДАП в Нюрнберге о политике национал-социалистов в Германии и опасностях большевизма. скачать mp3, слушать музыку онлайн Речь гитлера текст на немецком с переводом Скачать песню Речь – Гитлера на телефон (рингтон на звонок), либо слушать mp3 в. Reichstag Speech, May 21, 1935. "We recognize, with the understanding and the heartfelt friendship of true Nationalists, the Polish State as the home of a great, nationally-conscious people." "The German Reich and, in particular, the present German Government, have no other wish than to live on friendly. For months a problem has tormented all of us. Long ago the Diktat of Versailles bestowed this problem on us. In its depravity and degeneracy it has now become insufferable. Danzig was a German city and is a German city! The Corridor was German and is German! These regions owe their cultural.
Речь гитлера текст на немецком с переводом
Russia and Germany fought against one another in the World War. That shall and will not happen a second time. Hitler justified the German attack by claiming Polish culpability based on invented Polish atrocities at Pitschen and other places, including Gleiwitz and Hochlinden , [3] both of these being part of the culmination of Operation Himmler , a false flag operation intended to demonstrate that the Poles had attacked first, the Gleiwitz incident being the most noted. This night for the first time Polish regular soldiers fired on our territory. Since 5:45 a. Hitler then declared himself as the "First soldier of the German Reich" Erster Soldat des Deutschen Reiches , a self-claimed rank, effectively equivalent of Generalissimo. I have once more put on that coat that was the most sacred and dear to me. I will not take it off again until victory is secured, or I will not survive the outcome. William Shirer observed that "Only once that day did Hitler utter the truth.
Речь Гитлера на русском. Данциг Гитлер. Обращение Гитлера к немецкому народу. Речь Гитлера 22 июня 1941. Выступление Гитлера текст. Речь фюрера текст. Речь перед войной. Выступление Гитлера 22 июня 1941 года. Текст речи Гитлера 22 июня 1941 года. Воззвание фюрера к немецкому народу 22 июня 1941. Немецкая речь текст на немецком. Выступление Гитлера на немецком текст. Выступление Гитлера 31 июля 1940 года. Речь Гитлера перед атакой на Польшу. Памятка немецкого солдата. Памятка немецкого солдата 1941. Памятка советскому солдату в Германии. Памятка солдата вермахта. Обращение Гитлера к немецкому народу 22 июня 1941. Обращение Гитлера к немецкому народу 22. Обращение гиьрела на немецком. Речь Гитлера о большевизме. Из речи Гитлера в Мюнхене 9 ноября 1942 ответы на вопросы кратко. Адольф Гитлер плакаты. Адольф Гитлер плакаты третий Рейх. Адольф Гитлер пропаганда. Адольф Гитлер Постер. Цитаты Гитлера. Фашистские высказывания. Стихи про фашизм. The New York times Адольф Окс. New York times about Gitler propaganda 1941. Советские газеты 1939 года. Советские газеты о войне в Польше. Советская газета 1939. Газета 1939 года. Поздравление Сталина Гитлеру. Слова Гитлера. Гитлер начал вторую мировую войну. Высказывания Гитлера о войне. Цитата Гитлера про войну. Звуки Гитлера. Мюнхенский пивной путч 1923. Пивной путч в Германии в 1923. Пивной путч в Мюнхене 1923 Гитлер. Пивной путч в Мюнхене 1923 года презентация. Немецкая речь. Речь русских немцев. Быстрая речь на немецком.
And he went so far that people after people rebelled and attempted to shake him off. We know it is untrue when people say that the Jew was forced to this activity; he could easily acquire land. And he did acquire land but not to work it but in order to use it as a trade object, just as he does today. Our forefathers were wiser; they knew that land was holy and they excluded the Jew from it, Lively ovation and if the Jew ever had the intention to tend the land and build a state, he could easily have done so at the time when whole new continents were discovered. He could easily have done it if only he used a small part of his power, craftiness, cunning, brutality and ruthlessness, as well as some of his financial resources. Because if this power was sufficient to subdue whole peoples, it would have been more than sufficient to build their own state. If only he had had the basic condition for this, which is a will to work, but not in the sense of usurious trade but in the sense in which millions work in order to keep a state going. Instead, we see him also today as a destroyer. In these days we see a great transformation: the Jew was once a Court Jew, submissive to his master he knew how to make the master pliable in order to dominate his subjects. For this purpose he whetted the appetites of these great men for unattainable things, extended the credit and soon turned them into debtors. In this way he himself got power over peoples. And he played this game with the same cruelty as, a few years later, the humanistic and philanthropic Jew whose wealth did not suffer at all when he showed his humanitarianism and his spirit of sacrifice to our people. Because he felt that the ground began to burn under his feet. The ethical duty to work Gradually, he also had to lead an existential struggle against the growing awakening and anger of the people. This forced him to lay his hands on the inner structure of the states if he wanted to remain the master of the peoples. We see the resulting destruction in three areas, namely those same three areas which were preserving and developing the states. The first area was the fight against the principle of the ethical duty to work. The Jew had found another kind of work for himself where he could earn gold without practically moving a finger. He developed a principle which, throughout millennia, made it possible for him to amass fortunes without sweat and toil, unlike all other mortals, and above all — without taking risk. What is industrial capital? It is a constantly changing factor, a relative concept. Once it was a needle and thread, a workshop and a couple of cents in ready money which a tailor in Nurnberg possessed in the 13th century. It was a sum that made work possible, that is: tools, workshops and a certain amount of money in order to survive for a period of time. Gradually, this small workshop became a big factory. But workshops and tools, machines and factories have, per se, no value able to produce value but are a means to an end. What produces value is work, and the few cents which made it possible to survive difficult times and buy some fabrics, multiplied through time, stand before us today — we call it Capital for continued operation in bad times, that is Working Capital. Here I want to emphasize one thing: Tools, workshop, machine, factory — or working capital, that is, industrial capital — against this you cannot fight at all. You can perhaps make sure that it is not abused but you cannot fight against it. This is the first major scam that one makes to our people, and they make it to distract us from the real fight, to pull it off from the capital which should and must be fought — from the loan and financial capital. Stormy bravo! This capital arises in a very different way. The smallest master craftsman was dependent on the fate that might affect him every day, on the general situation in the middle Ages, perhaps on the size of his city and its prosperity, the security in this city. Also today is this capital, that is, the industrial capital tied to the state and to the people, depending on the will of the people to work, but depending also on the possibility to procure raw materials in order to be able to offer work and find buyers who will really buy the product. And we know that a collapse of the state, under certain circumstances, renders the greatest values worthless, devalues them, as distinguished from the other capital, the finance and loan capital, which accrues interest very evenly without any regard to whether the owner, for example, of these 10,000 Mark himself passes away or not. The debt remains on the estate. We know that this railway fortunately has now a 20 billion deficit but their bonds must bear interest, and even though they were sold, in part, more than 60 years ago and have already been repaid four times, the debt, the interest, runs further, and while a great nation gains nothing on this company, it still must bleed; the loan capital continues to grow completely irrespective of any outside disturbance. Here we already see the first possibility, namely that this kind of money-making, which is independent of all the events and incidents of daily life, must necessarily, because it is never hindered and always runs evenly, gradually lead to huge capitals which are so enormous that they ultimately have only one fault, namely the difficulty of their further accommodation. To accommodate this capital, you have to proceed to destroying whole states, to destroy entire cultures, to abolish national industries — not to socialize, but to throw all into the jaws of this international capital — because this capital is international, as the only thing on this Earth that is truly international. It is international because its carrier, the Jews, are international through their distribution across the world. Consent And already here one should knock oneself on the head and say: if this capital is international because its carrier is distributed internationally, it must be madness to think that this capital can be fought internationally with the help of the members of the same race which possesses it. Hear, hear Fire is not extinguished by fire but by water and the international capital belonging to the international Jew can only be broken by a national force. Bravo and applause! So, this capital has grown to incredibly large proportions and today virtually rules the Earth, still eerily growing and — the worst! For it is appalling that the common man who has to bear the burden in order to return the capital sees that, despite his hard work, diligence, thrift and in spite of the real work, he is hardly able to nourish himself and still less to dress, while this international capital devours billions just in interest, which he also must supply, and at the same time a whole racial stratum which does no other work than collect interest and cut coupons, spreads in the state. This is a degradation of any honest work, for every honestly working man must ask today: Does it have a purpose at all that I work? Yes, one of the foundations of our strength is being destroyed, namely the ethical concept of work, and that was the brilliant idea of Karl Marx to falsify the ethical concept of work, and the whole mass of the people who groan under the Capital are to be organized for the destruction of the national economy and for the protection of international finance-and-loan capital. Stormy applause We know that today 15 billion of industry capital is facing 500 billion of loan capital. These 15 billion of industry capital is invested in creative values, while this 500 billion loan capital, which we always get in spoonful rates of 6 and 7 billion and which we use in periods of 1 to 2 months to supplement our rations a little, these 6 to 7 billion today which are decreed almost worthless scraps of paper, at a later date, should we ever recover, will have to be repaid in high quality money i. This is not only the destruction of a state, but already the application of a chain, of a neck collar for later times. National purity as a source of strength The second pillar against which the Jew as a parasite turns, and must turn, is the national purity as a source of the strength of a nation. The Jew, who is himself a nationalist more than any other nation, who through millennia did not mix with any other race, uses intermingling just for others to degenerate them in the best case; this same Jew preaches every day with thousands of tongues, from 19,000 papers in Germany alone, that all nations on Earth are equal, that international solidarity should bind all the peoples, that no people can lay a claim to a special status etc. What a nation means, he, who himself never dreams of climbing down to those to whom he preaches internationalism, knows well. First a race must be denationalized. First it must unlearn that its power is in its blood, and when it has reached the level where it has no more pride, the result is a product, a second race, which is lower than the previous one and the Jew needs the lower one in order to organize his final world domination. In order to build it and keep it, he lowers the racial level of the other peoples, so that only he is racially pure and able to eventually rule over all the others. We know that the Hindus in India are a mixed people, stemming from the high Aryan immigrants and from the dark aborigines. And this nation bears the consequences, for it is a slave nation of a race that may seem in many ways almost as a second Jewry. Another problem is the problem of physical decomposition of races. The Jew is trying to eliminate all of which he knows that is somehow strengthening, muscle-steeling, and eliminate above all everything of that which he knows may keep a race so healthy that it will remain determined not to tolerate among themselves national criminals, pests to the national community, but under some circumstances, punish them with death. And that is his great fear and worry; for even the heaviest latches of the safest prison are not so tough, and the prison is not so safe that a few million could not open it eventually. Only one lock is permanent, and that is death, and in front of it he has the most awe. And therefore he seeks to abolish this barbaric punishment everywhere where he lives as a parasite. But wherever he already is, Lord, it is used ruthlessly. Loud applause And, for the breaking of physical strength, he has excellent means at hand. First of all, he has the trade that should be nothing more than distribution of foodstuffs and other necessary items for daily use. He uses it to withdraw these articles of daily life, when necessary, in order to raise the price on the one hand, but also to withdraw in order to create the conditions for physical weakening which have always worked best: hunger. Everywhere, what we see behind these organizations is not the desire to make a shining organization for food supply, but through them gradually to create hunger. We know that as a politician he never had reason and cause to shun the hunger, on the contrary, wherever the Jew appeared in political parties, hunger and misery was the only soil in which he could grow. He desires it, and therefore he does not even think of easing social misery. He was a leading proponent of a policy of assimilation for German Jews ] Hand in hand with this goes a battle against the health of the people. He knows how to turn all the healthy normal manners, the obvious hygienic rules of a race on its head, from night he makes day; he creates the notorious nightlife and knows exactly that it works slowly but surely, gradually destroying the healthy strength of a race, making it soft; the one is destroyed physically, the other spiritually, and into the heart of the third it puts the hatred as he has to see the others feast. And finally, as a last resort, he destroys the productive capacity, and if necessary, in connection with it, the productive resources of a nation. That is the great mystery of Russia. They have destroyed factories, not because they knew they would no longer be needed, but because they knew that the people would be forced, with enormous hardships, to replace what had been destroyed. So the Jew succeeds in harnessing the people, instead of the former 9 and 10 hours, for 12 hours. For at the moment when the Jew becomes Lord, he knows no 8-hour day, he recognizes his Sabbath for his cattle, but not for the Goyim, for the Akum [words for non-Jews]. The destruction of culture Finally, he reaches for the last method: The destruction of all culture, of all that we consider as belonging in a state which we consider civilized. Here is his work perhaps most difficult to recognize, but here the actual effect is the most terrible. This is true inner experience, unlike the other ones, which are only superficial swindle Applause , set in the world with an intent to gradually destroy in the people any healthy idea and to whip the people into a state in which no one can understand whether the times are crazy, or whether he himself is mad. Big laughter and applause. Just as he works in painting, sculpture and music, so he does in poetry and especially in literature. Here he has a great advantage. What has become of it? A place which today you are ashamed to enter unless someone might notice you the moment you go in. And if theater has become a hotbed of vice and shamelessness, then a thousand times more so that new invention which perhaps comes from genial inspiration, but which the Jew understood right away to remodel into the filthiest business that you can imagine: the cinema. Thunderous applause and clapping. At first people attached greatest hopes to this brilliant invention. It could become an easy mediator of profound knowledge for the entire people of the world. And what has become of it? It became the mediator of the greatest and the most shameless filth. The Jew works on. For him there is no spiritual sensitivity, and just as his forefather Abraham was selling his wife, he finds nothing special about the fact that today he sells girls, and through the centuries we find him everywhere, in North America as in Germany, Austria-Hungary and all over the East, as the merchant of the human commodity and it can not be denied away; even the greatest Jew defender cannot deny that all of these girl-dealers are Hebrews. This subject is atrocious.
Армия мне лжет! Все мне лгут, даже СС! Was Sie da sagen, ist ungeheuerlich. Sie ist ohne Ehre! У них нет чести!
Adolph Hitler SPEECH OF OCTOBER 6, 1939
text of Hitler s. The first shots of the invasion had been fired at around 4:48 am of September 1, by the battleship Schleswig-Holstein. At 5:40 am Hitler issued a declaration to the armed forces: "The Polish state has refused the peaceful settlement of relations which I desired, and appealed to arms In order to put an. Пользователь Никита Всадник задал вопрос в категории Политика и получил на него 4 ответа. Главная» Новости» Выступление гитлера на немецком текст. речь гитлера на немецком скачать mp3 или слушать онлайн бесплатно на